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  • July 1, 1878
  • Page 43
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The Masonic Magazine, July 1, 1878: Page 43

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    Article NOTES ON LITERATURE SCIENCE, AND ART. ← Page 2 of 4 →
Page 43

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Notes On Literature Science, And Art.

in one of which orders , for already the Good Templars are split up into two bodies— -he is a District Deputy . I have no wish to introduce into the Masonic Magazine any discussion on total abstinence from intoxicating drinks ; though I may be allowed to remind my Masonic readers , that on their first introduction into the Craft they were taught , among other important duties , the necessity of such a prudent and well regulated course of discipline as may best conduce to the preservation of their corporeal and mental

faculties in their . fullest energy ; thereby enabling them to exert the talents wherewith God has blest them , as well to His glory as to the welfare of then- fellow-creatures . Judge , then , my surprise , shortly after . I had received the above instruction , on being asked by the old secretary of a lodge where I was a visitor , if I really did not think that Freemasonry had led many a man to his ruin by causing him to become a drunkard ? My reply was then , as it would be now , that men had got drunk at christenings , at

marriages , at funerals , at public auctions , at visitations , at meetings of benefit clubs , ancl such like , but the drunkenness was no part of the institution ; and that the Mason who gave himself up to the dominion of any passion , was a false Brother , who had better ncA er have been admitted to its privileges . The true Mason , whether a teetotaler or otherwise , will be quite ready to exclaim with Mr . Macpberson : — " Alas ! how many men stoop from their gifted stature , and reel along the path of life , shriveUing up their nobler nature into something worse than that of brutes , cowering basely within the bounds of the lowest animal propensities . Take the very elements out of which he builds the physical stature of his life . Does he budd up his own body as he-woidd the

dwelling within which he houses it ? How wed he cuts his clothes ancl fits them , to his body ! How ill he fits his body to the requirements of his soul ! As he advances in civilization , his art touches hardly anything but what it adorns—except himself . When he tries to manipulate himself , the inspiration of his art seems to fad him . He seems in fact to have lost his nature in his art , forgetting that true art is but' nature dressed to advantage . '" And too truly he remarks , that " man has fallen from his high estate ,

and lies weltering in sensualities . " "The leading features of our constitution , " he remarks , " are the Fatherhood of God , and the universal Brotherhood of Man , " adding : — "Under the Fatherhood of God ancl the Brotherhood of Man , which are indispensable articles of our faith and practice , we comprise the whole duty of man . " So that an atheist can no more be a Good Templar than he can be a Freemason . Of their secresy he remarks : — " There is no more secresy about our proceedingsthan there

, is in those of any domestic family ; and the whisper that opens a welcome to every lodge in the world , is but the confidential latch key , which proclaims the entrance of a member of the family . Our secret signs are merely symbols of brotherly affection , and of aspiration towards heaven and God ; Our regalia are ensigns of the royal yoke of duty we have undertaken as subjects of the King of Icings , ancl are intended to lmpres * our minds that our duty should be pure as the snowtrue as the blue of heavenancl

, , lofty as the imperial purple . Everything around us in our lodge points to truth of thought , charity of purpose , nobdity of action . We may not rise to the height of our principles , but there they are continuaUy symbolized before us . " So it is too with our clear old Craft !

That Angus Macpberson has thoughts , ancl knows how to express them , the following specimen of his pencraft will show : — " Working men , who use the reason God gave you to think by , let me sketch before your mind ' s eye a picture you may verify for yourselves . The night is dark ancl gloomy , but the flaming furnaces beat back the darkness and the gloom , ancl glow with a strong , stern light . Swart sons of Yidcan stand by those furnaces , kneading the molten iron

into pliant forms for the purposes of man . Carefully they supply the fierce fuel which ' melts the iron , and renders it obedient to their will . A bad workman be , who burns his iron and sends it up the chimney stack . Proudly the good workman turns out a full weighted bloom of metal on the anvil of the steam hammer . And yet the men who are so careful of their iron , and turn out with honest pride the full weight of metal , will burn tbe precious metal out of their nature , by the force of strong drinks , ancl bring a seriously defective bloom to be laid on the anvil of life . "

“The Masonic Magazine: 1878-07-01, Page 43” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 May 2025, django:8000/periodicals/mmg/issues/mmg_01071878/page/43/.
  • List
  • Grid
Title Category Page
Untitled Article 1
PREFACE. Article 2
CONTENTS. Article 3
Monthly Masonic Summary. Article 5
AN HERMETIC WORK. Article 6
RECORDS OF OLD LODGES. Article 8
Untitled Article 12
PAPERS ON THE GREAT PYRAMID. Article 13
THE ADVENTURES OF DON PASQUALE. Article 18
SONNET. Article 20
ART-JOTTINGS IN ART-STUDIOS. Article 21
AN ANCIENT CHAEGE.* Article 23
Untitled Article 25
"HAIL AND FAEEWELL." Article 26
FREEMASONRY IN KELSO. Article 27
AMABEL VAUGHAN.* Article 30
MODERN AND ANCIENT LODGES IN AMERICA, ON THE ROLL OF THE ENGLISH GRAND LODGE, A.D. 1813. Article 32
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 35
REVIEWS. Article 38
BE NOT UNKIND. Article 40
ALONE: A MOTHER'S SONG. Article 41
NOTES ON LITERATURE SCIENCE, AND ART. Article 42
LOST AND SAVED; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 45
THE MASON'S TRUST. Article 49
THE NAME OF GOD. Article 50
MASONIC THINKERS. Article 51
FORWARD. Article 52
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Notes On Literature Science, And Art.

in one of which orders , for already the Good Templars are split up into two bodies— -he is a District Deputy . I have no wish to introduce into the Masonic Magazine any discussion on total abstinence from intoxicating drinks ; though I may be allowed to remind my Masonic readers , that on their first introduction into the Craft they were taught , among other important duties , the necessity of such a prudent and well regulated course of discipline as may best conduce to the preservation of their corporeal and mental

faculties in their . fullest energy ; thereby enabling them to exert the talents wherewith God has blest them , as well to His glory as to the welfare of then- fellow-creatures . Judge , then , my surprise , shortly after . I had received the above instruction , on being asked by the old secretary of a lodge where I was a visitor , if I really did not think that Freemasonry had led many a man to his ruin by causing him to become a drunkard ? My reply was then , as it would be now , that men had got drunk at christenings , at

marriages , at funerals , at public auctions , at visitations , at meetings of benefit clubs , ancl such like , but the drunkenness was no part of the institution ; and that the Mason who gave himself up to the dominion of any passion , was a false Brother , who had better ncA er have been admitted to its privileges . The true Mason , whether a teetotaler or otherwise , will be quite ready to exclaim with Mr . Macpberson : — " Alas ! how many men stoop from their gifted stature , and reel along the path of life , shriveUing up their nobler nature into something worse than that of brutes , cowering basely within the bounds of the lowest animal propensities . Take the very elements out of which he builds the physical stature of his life . Does he budd up his own body as he-woidd the

dwelling within which he houses it ? How wed he cuts his clothes ancl fits them , to his body ! How ill he fits his body to the requirements of his soul ! As he advances in civilization , his art touches hardly anything but what it adorns—except himself . When he tries to manipulate himself , the inspiration of his art seems to fad him . He seems in fact to have lost his nature in his art , forgetting that true art is but' nature dressed to advantage . '" And too truly he remarks , that " man has fallen from his high estate ,

and lies weltering in sensualities . " "The leading features of our constitution , " he remarks , " are the Fatherhood of God , and the universal Brotherhood of Man , " adding : — "Under the Fatherhood of God ancl the Brotherhood of Man , which are indispensable articles of our faith and practice , we comprise the whole duty of man . " So that an atheist can no more be a Good Templar than he can be a Freemason . Of their secresy he remarks : — " There is no more secresy about our proceedingsthan there

, is in those of any domestic family ; and the whisper that opens a welcome to every lodge in the world , is but the confidential latch key , which proclaims the entrance of a member of the family . Our secret signs are merely symbols of brotherly affection , and of aspiration towards heaven and God ; Our regalia are ensigns of the royal yoke of duty we have undertaken as subjects of the King of Icings , ancl are intended to lmpres * our minds that our duty should be pure as the snowtrue as the blue of heavenancl

, , lofty as the imperial purple . Everything around us in our lodge points to truth of thought , charity of purpose , nobdity of action . We may not rise to the height of our principles , but there they are continuaUy symbolized before us . " So it is too with our clear old Craft !

That Angus Macpberson has thoughts , ancl knows how to express them , the following specimen of his pencraft will show : — " Working men , who use the reason God gave you to think by , let me sketch before your mind ' s eye a picture you may verify for yourselves . The night is dark ancl gloomy , but the flaming furnaces beat back the darkness and the gloom , ancl glow with a strong , stern light . Swart sons of Yidcan stand by those furnaces , kneading the molten iron

into pliant forms for the purposes of man . Carefully they supply the fierce fuel which ' melts the iron , and renders it obedient to their will . A bad workman be , who burns his iron and sends it up the chimney stack . Proudly the good workman turns out a full weighted bloom of metal on the anvil of the steam hammer . And yet the men who are so careful of their iron , and turn out with honest pride the full weight of metal , will burn tbe precious metal out of their nature , by the force of strong drinks , ancl bring a seriously defective bloom to be laid on the anvil of life . "

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