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  • July 1, 1878
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The Masonic Magazine, July 1, 1878: Page 36

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 2 of 3 →
Page 36

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The Origin And References Of The Hermesian Spurious Freemasonry.

exceeding great joy , ' * when they beheld the star which conducted them to Him who was born King of the Jews , if they had not believed that His salvation would extend to the Gentiles also ? Some learned writers entertain the opinion that this tradition was originally derived from the Jews , after their captivity aud dispersion into various countries . But there appears to be one inseparable objection to the hypothesis . When the star made its appearanceand Christ was bornthe Jewswho were in undoubted possession of the more

, , , correct version of the prophecy , in all its forms , whether as enunciated by the Divine promise to Adam , Noah , or Abraham , or by the more explicit words of Jacob , Balaam , or any of the Jewish Prophets , refused to aclmowledge Him as the Prince or Lawgiver referred to by the prediction ; how then could it be expected that the three heathen hierophants , whose knowledge of the tradition would be weak ancl imperfect if derived only from the Jewsfor whom they entertained very little respectwould have thus travelled

, , from far distant countries consentaneously to offer sacrifices to the newly-born King ? Ancl how coidd the Gentiles have been so ready to receive Him as the expected Deliverer after He had been rejected by the Jews , if the prophecy had been derived from them alone ?

Thus then it appears that while God communicated freely with His favoured people , He did not entirely desert those who had strayed the farthest from His fold . The Light shone amidst the darkness , although the darkness comprehended it not . t The idea of an expiatory sacrifice is perceptible in all the mysterious systems of religion practised by heathen nations , although perhaps its precise nature and typ ical reference "were not distinctly understood . But every country in the world , how ignorant soever its inhabitants might be respecting the general truths of religionwas prepared for the

, atonement of the Messiah , by an universal belief in the efficacy of bloody sacrifices , as will be explained at large hereafter ; and these always accompanied initiation . The most benighted savages , as well as the refined philosophers of Greece and Rome , where alike imbued with this overwhelming tenet .

Now it cannot be supposed that infinite wisdom acts without design , or that God would thus prepare the minds of His creatures for an event which was never to be verified . At length , therefore , after frequent plain declarations of His intention to the Jews , and amidst the universal expectation of the Gentiles—taught in their mysteries , and embodied in their symbols—by a wondrous display of power , God sent forth His only-begotten Son into the world , made in fashion as a man , ancl leading a human life on earthsin only excepted . Born of a pure virgin at the precise period of time when

, all mankind expected a new incarnation of tbe Deity ; in the province ancl town foretold by the Prophet Micah several centuries before ; attended by a blazing star , as had been predicted by Balaam , and universally transmitted in the mystical celebrations of the heathen ; aud His birth , announced by a multitude of the heavenly hosts .

And to prevent any mistake in the application of the prophecies , He is referred to as a Star in many places of Scripture . St . Luke uses the word avaroAi ) , OEIEUS , J translated " Dayspring ; " ancl corresponding with the * a _ tSov , o ao-rrip , ov aSoi / ev rq avaroXy of St . Matthew . In like manner St . Peter uses the phrase c /> o _ o % > os avar < ah ] , § the Star in the East . This word , which means the Blazing Star of Freemasonry , denoted amongst the cabalistic Jews , the eternal WISDOM of God ; which is the same as the eternal WORD of God , or Christ . Hence the early Christians , when they prayed , turned their faces towards

the East , which is the dayspring of light , and the same practice constitutes an essential ceremony in the lodges of Freemasonry , where WISDOM is placed in the east . Eusebius uses tbe _ same imagery when he says , speaking of the descent of Christ into hell , " the deeps of ' , hellish darkness saw the most bright Star of heaven . " Every , circumstance , whether prophetical or typical of tbe Messias of the Jews , and the expected "Deliverer of the Gentiles , was exactly completed and fulfilled in the person of Jesus Christ . At His advent the heathen oracles ceased to yield responses ,

“The Masonic Magazine: 1878-07-01, Page 36” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01071878/page/36/.
  • List
  • Grid
Title Category Page
Untitled Article 1
PREFACE. Article 2
CONTENTS. Article 3
Monthly Masonic Summary. Article 5
AN HERMETIC WORK. Article 6
RECORDS OF OLD LODGES. Article 8
Untitled Article 12
PAPERS ON THE GREAT PYRAMID. Article 13
THE ADVENTURES OF DON PASQUALE. Article 18
SONNET. Article 20
ART-JOTTINGS IN ART-STUDIOS. Article 21
AN ANCIENT CHAEGE.* Article 23
Untitled Article 25
"HAIL AND FAEEWELL." Article 26
FREEMASONRY IN KELSO. Article 27
AMABEL VAUGHAN.* Article 30
MODERN AND ANCIENT LODGES IN AMERICA, ON THE ROLL OF THE ENGLISH GRAND LODGE, A.D. 1813. Article 32
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 35
REVIEWS. Article 38
BE NOT UNKIND. Article 40
ALONE: A MOTHER'S SONG. Article 41
NOTES ON LITERATURE SCIENCE, AND ART. Article 42
LOST AND SAVED; OR, NELLIE POWERS, THE MISSIONARY'S DAUGHTER. Article 45
THE MASON'S TRUST. Article 49
THE NAME OF GOD. Article 50
MASONIC THINKERS. Article 51
FORWARD. Article 52
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Page 36

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

exceeding great joy , ' * when they beheld the star which conducted them to Him who was born King of the Jews , if they had not believed that His salvation would extend to the Gentiles also ? Some learned writers entertain the opinion that this tradition was originally derived from the Jews , after their captivity aud dispersion into various countries . But there appears to be one inseparable objection to the hypothesis . When the star made its appearanceand Christ was bornthe Jewswho were in undoubted possession of the more

, , , correct version of the prophecy , in all its forms , whether as enunciated by the Divine promise to Adam , Noah , or Abraham , or by the more explicit words of Jacob , Balaam , or any of the Jewish Prophets , refused to aclmowledge Him as the Prince or Lawgiver referred to by the prediction ; how then could it be expected that the three heathen hierophants , whose knowledge of the tradition would be weak ancl imperfect if derived only from the Jewsfor whom they entertained very little respectwould have thus travelled

, , from far distant countries consentaneously to offer sacrifices to the newly-born King ? Ancl how coidd the Gentiles have been so ready to receive Him as the expected Deliverer after He had been rejected by the Jews , if the prophecy had been derived from them alone ?

Thus then it appears that while God communicated freely with His favoured people , He did not entirely desert those who had strayed the farthest from His fold . The Light shone amidst the darkness , although the darkness comprehended it not . t The idea of an expiatory sacrifice is perceptible in all the mysterious systems of religion practised by heathen nations , although perhaps its precise nature and typ ical reference "were not distinctly understood . But every country in the world , how ignorant soever its inhabitants might be respecting the general truths of religionwas prepared for the

, atonement of the Messiah , by an universal belief in the efficacy of bloody sacrifices , as will be explained at large hereafter ; and these always accompanied initiation . The most benighted savages , as well as the refined philosophers of Greece and Rome , where alike imbued with this overwhelming tenet .

Now it cannot be supposed that infinite wisdom acts without design , or that God would thus prepare the minds of His creatures for an event which was never to be verified . At length , therefore , after frequent plain declarations of His intention to the Jews , and amidst the universal expectation of the Gentiles—taught in their mysteries , and embodied in their symbols—by a wondrous display of power , God sent forth His only-begotten Son into the world , made in fashion as a man , ancl leading a human life on earthsin only excepted . Born of a pure virgin at the precise period of time when

, all mankind expected a new incarnation of tbe Deity ; in the province ancl town foretold by the Prophet Micah several centuries before ; attended by a blazing star , as had been predicted by Balaam , and universally transmitted in the mystical celebrations of the heathen ; aud His birth , announced by a multitude of the heavenly hosts .

And to prevent any mistake in the application of the prophecies , He is referred to as a Star in many places of Scripture . St . Luke uses the word avaroAi ) , OEIEUS , J translated " Dayspring ; " ancl corresponding with the * a _ tSov , o ao-rrip , ov aSoi / ev rq avaroXy of St . Matthew . In like manner St . Peter uses the phrase c /> o _ o % > os avar < ah ] , § the Star in the East . This word , which means the Blazing Star of Freemasonry , denoted amongst the cabalistic Jews , the eternal WISDOM of God ; which is the same as the eternal WORD of God , or Christ . Hence the early Christians , when they prayed , turned their faces towards

the East , which is the dayspring of light , and the same practice constitutes an essential ceremony in the lodges of Freemasonry , where WISDOM is placed in the east . Eusebius uses tbe _ same imagery when he says , speaking of the descent of Christ into hell , " the deeps of ' , hellish darkness saw the most bright Star of heaven . " Every , circumstance , whether prophetical or typical of tbe Messias of the Jews , and the expected "Deliverer of the Gentiles , was exactly completed and fulfilled in the person of Jesus Christ . At His advent the heathen oracles ceased to yield responses ,

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