Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • June 1, 1882
  • Page 14
  • AN OLD MASONIC ADDRESS.
Current:

The Masonic Magazine, June 1, 1882: Page 14

  • Back to The Masonic Magazine, June 1, 1882
  • Print image
  • Articles/Ads
    Article AN OLD MASONIC ADDRESS. ← Page 2 of 6 →
Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

An Old Masonic Address.

the strictest obligation to be a good man , a true christian , and to act with honour and honesty , however distinguished by different opinions in the circumstantials of reli gion . Upon which account Masonry is become the centre of , union , and the means of conciliating friendship among men that might have otherwise remained at perpetual distance ; causing them to love as brethren , as heirs of the same hopepartakers of the same promises

_ , , children of the same God , and candidates for the same heaven . We read that when Tertullus pleaded against St . Paul , that the chief accusation whereon he founded his plea , was , his being ringleader of the sect of the naztfrenes—ancl this sect ( said the jews ) we know that every where it is spoken against . Ancl wherefore was this sect so spoken against ? Was it from

any evil they knew of its professors ? Or from mere ignorance or blind prejudice ? _ We find nothing of the former , but undoubted proof of the latter . And this I take to be pretty much our case , in respect to masonry—as flowing from the same corrupted princ _ 2-les . I have had the honour of being a member of this ancient and honourable Society many years , have sustained many of its officesand can and do averin this sacred ' laceand before the grand

, , p , Architect of the world , that I never could observe ought therein , but what was justifiable and commendable according to the strictest rules of society . This being founded on the rules of the gospel , the doing the will of God , and the subduing our passions , ancl highly conducing to every sacred and social virtue . But not to insist on my own experiences , the very antiquity of our constitution furnishes a sufficient argument to confute all gainsayers . For

no combination of wicked men , for a " wicked purpose ever lasted long . The want of virtue , on which mutual trust and confidence is founded , soon divides and breaks them to pieces . Nor would men of unquestionable wisdom , known integrity , strict honour , undoubted veracity , and good sense ( though they might be trapaned into a foolish or ridiculous Society , which could pretend to nothing valuable ) ever Continue in it , ( as all the world may see they have done , ancl now do ) or contribute towards supporting and propagating it to posterity .

As to any objections that have been raised against this Society , they are as ridiculous as they are groundless : —For what can discover more egregious folly in any man , than to attempt to villifie what he knows nothing of ? At that rate , he may with equal justice abuse or calumniate anything else that he is unacquainted with—But there are some peculiar customs among us ; surel y these can be liable to no censure : Hath not every Society some peculiarities , which are not to he revealed to men of different communities ?—But some

among us behave not so well as mi ght be expected : We fear this is too true , and are heartily sorry for it , let us therefore every one try to mend one : But even this objection is of no wei ght with a man of ingenuity and candour . For if the unworthiness of a professor , cast a reflection upon the profession , it may be inferred by parity of reason , that the misconduct of a christian , is an argument against Christianity . But this is conclusion which I presume no man will allow , and yet it is no more than what he must subscribe to , who is so unreasonable as to insist on the other .

Upon the whole then , it appears that the rules of the Societ y have a direct tendency to render conversation agreeable , as well as innocent ; and so to influence our practice , as to be useful to others , and profitable to ourselves ; for to continue in amity , and maintain a fair correspondence , to be disposed reciprocally to all offices of humanity , and to act upon mutual terms of Benevolencewhich are the characteristicks of Christianityare likewise the

, , cement of this Society . And how good it is to assist , comfort , and relieve the oppressed , I need not observe . Nor is it less obvious , how pleasant it is to contribute to the innocent deli ght , and promote the lawful advantage of one another ; and always to converse with security without any the least suspicion of fraudulent , injurious , or malicious practices .

“The Masonic Magazine: 1882-06-01, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061882/page/14/.
  • List
  • Grid
Title Category Page
DOCUMENTA LATOMICA INEDITA. Article 1
AN ALPHABETICAL LIST OF MASONIC LODGES IN 1778. Article 8
THE AMERICAN IDEAL! Article 12
AN OLD MASONIC ADDRESS. Article 13
A CURIOUS CORRESPONDENCE. Article 18
FORTITUDE. Article 20
AFTER ALL; Article 21
THE SONG OF SORROW. Article 25
LITERARY GOSSIP. Article 26
THE KNIGHTS TEMPLAR. Article 28
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

2 Articles
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

1 Article
Page 12

Page 12

1 Article
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

1 Article
Page 17

Page 17

1 Article
Page 18

Page 18

2 Articles
Page 19

Page 19

1 Article
Page 20

Page 20

2 Articles
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

2 Articles
Page 26

Page 26

1 Article
Page 27

Page 27

1 Article
Page 28

Page 28

1 Article
Page 29

Page 29

1 Article
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

1 Article
Page 35

Page 35

1 Article
Page 36

Page 36

1 Article
Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

An Old Masonic Address.

the strictest obligation to be a good man , a true christian , and to act with honour and honesty , however distinguished by different opinions in the circumstantials of reli gion . Upon which account Masonry is become the centre of , union , and the means of conciliating friendship among men that might have otherwise remained at perpetual distance ; causing them to love as brethren , as heirs of the same hopepartakers of the same promises

_ , , children of the same God , and candidates for the same heaven . We read that when Tertullus pleaded against St . Paul , that the chief accusation whereon he founded his plea , was , his being ringleader of the sect of the naztfrenes—ancl this sect ( said the jews ) we know that every where it is spoken against . Ancl wherefore was this sect so spoken against ? Was it from

any evil they knew of its professors ? Or from mere ignorance or blind prejudice ? _ We find nothing of the former , but undoubted proof of the latter . And this I take to be pretty much our case , in respect to masonry—as flowing from the same corrupted princ _ 2-les . I have had the honour of being a member of this ancient and honourable Society many years , have sustained many of its officesand can and do averin this sacred ' laceand before the grand

, , p , Architect of the world , that I never could observe ought therein , but what was justifiable and commendable according to the strictest rules of society . This being founded on the rules of the gospel , the doing the will of God , and the subduing our passions , ancl highly conducing to every sacred and social virtue . But not to insist on my own experiences , the very antiquity of our constitution furnishes a sufficient argument to confute all gainsayers . For

no combination of wicked men , for a " wicked purpose ever lasted long . The want of virtue , on which mutual trust and confidence is founded , soon divides and breaks them to pieces . Nor would men of unquestionable wisdom , known integrity , strict honour , undoubted veracity , and good sense ( though they might be trapaned into a foolish or ridiculous Society , which could pretend to nothing valuable ) ever Continue in it , ( as all the world may see they have done , ancl now do ) or contribute towards supporting and propagating it to posterity .

As to any objections that have been raised against this Society , they are as ridiculous as they are groundless : —For what can discover more egregious folly in any man , than to attempt to villifie what he knows nothing of ? At that rate , he may with equal justice abuse or calumniate anything else that he is unacquainted with—But there are some peculiar customs among us ; surel y these can be liable to no censure : Hath not every Society some peculiarities , which are not to he revealed to men of different communities ?—But some

among us behave not so well as mi ght be expected : We fear this is too true , and are heartily sorry for it , let us therefore every one try to mend one : But even this objection is of no wei ght with a man of ingenuity and candour . For if the unworthiness of a professor , cast a reflection upon the profession , it may be inferred by parity of reason , that the misconduct of a christian , is an argument against Christianity . But this is conclusion which I presume no man will allow , and yet it is no more than what he must subscribe to , who is so unreasonable as to insist on the other .

Upon the whole then , it appears that the rules of the Societ y have a direct tendency to render conversation agreeable , as well as innocent ; and so to influence our practice , as to be useful to others , and profitable to ourselves ; for to continue in amity , and maintain a fair correspondence , to be disposed reciprocally to all offices of humanity , and to act upon mutual terms of Benevolencewhich are the characteristicks of Christianityare likewise the

, , cement of this Society . And how good it is to assist , comfort , and relieve the oppressed , I need not observe . Nor is it less obvious , how pleasant it is to contribute to the innocent deli ght , and promote the lawful advantage of one another ; and always to converse with security without any the least suspicion of fraudulent , injurious , or malicious practices .

  • Prev page
  • 1
  • 13
  • You're on page14
  • 15
  • 36
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy