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    Article HERMES TRISMEGISTUS. ← Page 2 of 2
Page 28

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Hermes Trismegistus.

misunderstandings which so frequently arise from the use of terms of doubtful or hidden meaning . The Philosophy and the Brotherhood denominated " Hermetic " owe their origin , as is commonly held , to a very ancient philosopher , whose name we have written at the head of this article . Trismegistus means " thrice exalted , " and was applied to this mythical teacher who was regarded both by the ancient Egyptians and a portion of the Greeks as the discoverer of all sciences ; the originator of the alphabet and of written of

language ; Geometry , Astronomy , Chemistry , etc . Tradition gives him the credit of being the first to divide the day into hours , and the year into seasons . So it is said of him that he made important investigations into the phenomena of the natural world , for result of which was the announcement of laws and principles supposed to entitle him to rank among the world ' s great philosophers . He is believed to have written many books ; and certain writings bearing the name of this mythical personage

were translated into Greek about the time of the Ptolemies , fragments of which translations remain even to the present clay . It may be observed that these fragments are of a very crude and unsatisfactory character . Doubtless they are but a jumble of systems and teachings gathered from a variety of sources . The best informed oriental scholars of modern times are agreed in the belief that Hermes Trismegistus was bnt a personification of the Egyptian priesthood . Eegarded in the mystical sense , Hermes stands forth as having a Divine endowment of light and intelligence—the incarnation of the Supreme mind—the primitive type of Plato ' s Loqos .

But whatever the character of his wisdom and works—whether a real or a mystical personage—it is chiefly as the fabled inventor of alchemy that he has been most remembered and honoured . His disciples have regarded the system of a philosophy bearing his name as charged with a power to discover the philosopher ' s stone and the elixir of life . They have gathered about this system , if it may be called a system , prostituting the name of science to certain incantations , magical ceremonies , the use of cabalistic

forms and words , whereby they have assumed to calculate nativities , to transmute base metals into gold , and to prolong earthly existence to an indefinite period . The dupes of the Hermetic art have not been few ; the grain of scientific truth and philosophy concealed within a mass of rubbish has been sufficient to attract some minds to a mystical and wonder-seeking procedure , whilst pretenders and charlatans have flourished in promulgating a system of delusion to which so many were drawn simply on the ground of great mystery and great pretension . The phflosophy was assumed to be most profound , and what seemed to be absurdity in word and teaching was blandly put forth as hidden truth only to be understood by a favoured few .

Thus Hermetic societies have flourished under a variety of forms and manifestations . Some of these associations have been of higher and some of lower order . In ancient clays , perhaps , something of science and of a more advanced knowledge than the common mind was ready to receive , drew together and held together seekers after truth who may ha \ 'e taken the name of Hermetic disciples . That there were these mystic Brotherhoods both in Egypt and in Greece seems reasonably certain . Those

old organizations represent the best elements in the Hermetic chain . There was something of a degeneracy both in leaders and ideas when the societies of comparatively modem times were formed ; when the Hermetic art was taken up and made a sanction for vain themes ancl foolish practices . In this way originated a number of Fraternities the objective point of whose search was wisdom , but the practical result of whose endeavours was exceedingly unsatisfactory . Hermetic Masonry , however much or little

may be included in that term , is to be classed among those societies which , having some purpose of truth ancl blessing , have yet never proved themselves of much practical value to the world . That there is some relation between the old system of Hermeticism and the Masonic art cannot be denied . Masonry is not , however , by any means to be identified with the Hermetic Philosophy and Brotherhood . It may have some things in common with the older teachings , but the Craft of to-day do not hold to any such beliefs or practices as are taught in the Hermetic manuscripts . Brethren of these latter times are practical seekers after the truth and not less workers for the good of humanity . They aim so to adapt Masonry as to make it most useful and valuable to mau .

“The Masonic Magazine: 1879-06-01, Page 28” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061879/page/28/.
  • List
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Title Category Page
TRANSMISSION OF MASONIC ART AND SYMBOLISM IN THE FOURTH CENTURY. Article 1
A QUEER CAREER. Article 6
THE PAST. Article 18
A PERFECTLY AWFULLY LOVELY POEM. Article 19
TO ARTHUR . Article 20
ARE YOU A MASTER MASON ? Article 21
THE LITERARY EXPERIENCES OF A YOUNG MAN WITH A FUTURE. Article 26
HERMES TRISMEGISTUS. Article 27
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 29
NOTES ON LITERATURE, SCIENCE, AND ART. Article 36
GOTHIC ARCHITECTURE.* Article 42
ST. ALBAN'S CATHEDRAL. Article 46
TO HOPE. Article 48
THE DEPUTY GRAND MASTER OF ENGLAND. Article 49
CATHERINE CARMICHAEL; on, THREE YEARS RUNNING. Article 50
CHRISTMAS, 1878. Article 64
SONNET. Article 65
LIST OF "ANCIENT LODGES," 1813, WITH THEIR NUMBERS IN 1814, 1832, AND 1863. Article 66
THREE CHRISTMAS EVES. Article 73
GRADUS AD OPUS CAEMENTITIUM. Article 80
HOW I WAS FIRST PREPARED TO BE MADE A MASON. Article 83
CHRISTMAS DAY ON BOARD HER MAJESTY'S SHIP "NONSUCH." Article 92
A PHILOLOGICAL FANCY Article 95
ALONE. Article 97
DESCRIPTION OF A CHURCH SITUATED IN FORT MANOEL, MALTA, IN WHICH ARE SEVERAL INTERESTING MASONIC ILLUSTRATIONS. Article 98
THE LOVING CUP: OR, HOW THE DUSTMEN WERE DIDDLED. Article 102
A CHRISTMAS DAY BEFORE THE ENEMY. Article 105
GERMAN MASONIC TEACHING ONE HUNDRED YEARS AGO. Article 108
A MEMORY. Article 111
ROB MOORSON. Article 112
PARTED. Article 120
THE MAP OF EUROPE IN 1879. Article 121
SOME ACCOUNT OF THE LODGE OF ANTIQUITY, NO. 146, BOLTON. Article 124
AN UNKNOWN WATERING-PLACE. Article 127
SHAKSPERE, HIS FRIENDS AND ACQUAINTANCES. Article 131
SKETCHES OF CHARACTER. Article 138
SONNET. Article 139
THE VOLITATIONIST. Article 139
A SIMILE. Article 144
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Page 28

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Hermes Trismegistus.

misunderstandings which so frequently arise from the use of terms of doubtful or hidden meaning . The Philosophy and the Brotherhood denominated " Hermetic " owe their origin , as is commonly held , to a very ancient philosopher , whose name we have written at the head of this article . Trismegistus means " thrice exalted , " and was applied to this mythical teacher who was regarded both by the ancient Egyptians and a portion of the Greeks as the discoverer of all sciences ; the originator of the alphabet and of written of

language ; Geometry , Astronomy , Chemistry , etc . Tradition gives him the credit of being the first to divide the day into hours , and the year into seasons . So it is said of him that he made important investigations into the phenomena of the natural world , for result of which was the announcement of laws and principles supposed to entitle him to rank among the world ' s great philosophers . He is believed to have written many books ; and certain writings bearing the name of this mythical personage

were translated into Greek about the time of the Ptolemies , fragments of which translations remain even to the present clay . It may be observed that these fragments are of a very crude and unsatisfactory character . Doubtless they are but a jumble of systems and teachings gathered from a variety of sources . The best informed oriental scholars of modern times are agreed in the belief that Hermes Trismegistus was bnt a personification of the Egyptian priesthood . Eegarded in the mystical sense , Hermes stands forth as having a Divine endowment of light and intelligence—the incarnation of the Supreme mind—the primitive type of Plato ' s Loqos .

But whatever the character of his wisdom and works—whether a real or a mystical personage—it is chiefly as the fabled inventor of alchemy that he has been most remembered and honoured . His disciples have regarded the system of a philosophy bearing his name as charged with a power to discover the philosopher ' s stone and the elixir of life . They have gathered about this system , if it may be called a system , prostituting the name of science to certain incantations , magical ceremonies , the use of cabalistic

forms and words , whereby they have assumed to calculate nativities , to transmute base metals into gold , and to prolong earthly existence to an indefinite period . The dupes of the Hermetic art have not been few ; the grain of scientific truth and philosophy concealed within a mass of rubbish has been sufficient to attract some minds to a mystical and wonder-seeking procedure , whilst pretenders and charlatans have flourished in promulgating a system of delusion to which so many were drawn simply on the ground of great mystery and great pretension . The phflosophy was assumed to be most profound , and what seemed to be absurdity in word and teaching was blandly put forth as hidden truth only to be understood by a favoured few .

Thus Hermetic societies have flourished under a variety of forms and manifestations . Some of these associations have been of higher and some of lower order . In ancient clays , perhaps , something of science and of a more advanced knowledge than the common mind was ready to receive , drew together and held together seekers after truth who may ha \ 'e taken the name of Hermetic disciples . That there were these mystic Brotherhoods both in Egypt and in Greece seems reasonably certain . Those

old organizations represent the best elements in the Hermetic chain . There was something of a degeneracy both in leaders and ideas when the societies of comparatively modem times were formed ; when the Hermetic art was taken up and made a sanction for vain themes ancl foolish practices . In this way originated a number of Fraternities the objective point of whose search was wisdom , but the practical result of whose endeavours was exceedingly unsatisfactory . Hermetic Masonry , however much or little

may be included in that term , is to be classed among those societies which , having some purpose of truth ancl blessing , have yet never proved themselves of much practical value to the world . That there is some relation between the old system of Hermeticism and the Masonic art cannot be denied . Masonry is not , however , by any means to be identified with the Hermetic Philosophy and Brotherhood . It may have some things in common with the older teachings , but the Craft of to-day do not hold to any such beliefs or practices as are taught in the Hermetic manuscripts . Brethren of these latter times are practical seekers after the truth and not less workers for the good of humanity . They aim so to adapt Masonry as to make it most useful and valuable to mau .

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