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  • June 1, 1877
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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 4 of 5 →
Page 42

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

paired in that part of the globe ; and if one region escaped , it is not improbable that others might also remain unchanged during this aivful visitation , even should it be true , which it is far from my intention to assert , that the foundations of the earth were shaken by the resistless

ojieration of eternal fires , its axis changed , and its highest mountains forced up from the depths of the sea . ' Such a dissolution , " says Berrington , * "is actually , in fact , inconsistent with the present state of the earth , Avhich shows us that such a disssolution was not made .

It is granted that there Avere vast alterations caused in the earth by that inundation ; the very breaks in the rocks , and parts of the mountains overturned bv its force , demonstrate that there were great convulsions in many parts of the earth , yet the present situation of those

fragments ancl breaks convinces us that they Avere not all dissolved , but onlyaltered in their local position . " De la Pryme ' s theory is that , " the antediluvian Avorld had an external sea as Avell

as land , with mountains , rivers , etc ., and the deluge ivas effected by breaking the subterranean caverns and pillars thereof by dreadful earthquakes , and causing the same to be , for the most part , if not wholly , absorbed , swallowed up , and covered by the seas we now have . This

earth of ours arose out of the bottom of the autediluvian sea ; and in its room , just as many islands are swallowed down , ancl others thrust up in their stead . " Count Bjoinstjerna doubts the correctness of this theory . "I admit Avith

Cuvier , " says he , " that the surface of the earth has been the subject of a great and sudden revolution , the date of Avhich cannot go much farther back than five or six thousand years ; but I question the very possibility that this revolution has sunk

or caused to disappear all those lands which were then inhabited by man , made dry the former bottom of the sea , and formed of this , the land ivhich is now inhabited . On the contrary 1 think that the last great deluge overflowed the present parts of the world , and not a continent was sunk to the bottom of the sea , " ! When Noah emerged from the Ark , or

exchanged darkness for light , as was imitated in both the true and the spurious Freemasonry , as it rested upon the summit of Ararat , a constellation of symbols , preserved in the mysteries , Avere displayed to sanctify the oath of the Almighty , * that the earth never more be destroyed by a

flood . The clove and olive branch , the rainbow , ancl the cubical altar , were signs which the Noachidce and their posterity always held sacred , ancl preserved them with great care in their secret institutions . The respect paid to these emblems by the first postdiluvian race of men , was so devoted that when a new institution was

substituted by the Cabiri , at the construction of the tower of Babel , ancl perhaps at a still earlier period , they were not lost sight of , but transmitted with such fidelity that they existed in the Spurious Freemasonry of every nation under heaven ; and still flourish as invaluable appendages

to the true system , ivith a lustre that time Avill not be able to abate . In the Spurious Freemasonry the ark of Noah ivas symbolized by a bull , depicted with horns like a crescent , and on his back a dove . It is remarkable that in our own

country , the candidate ivho had been admitted to the highest degree , Avas denominated the Bull , as a title of distinction ; because he was now esteemed , like that animal , to be consecrated to the sun . And the Druids hallowed every thirtieth year , when Saturn entered into the sign of

Taurus . In Egypt , during the month Athyr , when the Sun was in Scorpio , the priests , amidst the celebrations , decorated a golden image of a Bull , and covered it with a robe of sable linen , in commemoration of the mourning of Isis for the loss

of Osiris ; or in other words , of Noah enclosed in the Ark ; f and it must be borne in mind that as the symbol of Osiris was a Bull , so that of Isis was a Cow or heifer . In a word every ancient nation esteemed the bull ur cow sacred in reference to the

escape of Noah in the Ark . Faber says that the moon and the ark were worshipped in conjunction during the initiations ; a kind of idolatry which he thinks arose out of the circumstances

“The Masonic Magazine: 1877-06-01, Page 42” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061877/page/42/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
WONDERS OF OPERATIVE MASONRY. Article 2
A TRIP TO DAI-BUTSU. Article 5
LECTURES ON "NUMBER ONE AND HOW TO TAKE CARE OF HIM." Article 6
GLEANINGS FROM OLD DOCUMENTS. Article 8
A YEAR AFTER: THE MAIDEN'S STORY. Article 10
AN OLD, OLD STORY. Article 11
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO 114, IPSWICH. A.D, 1762. Article 14
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 17
"THE DYING GLADIATOR." Article 21
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 22
THE OCEAN. Article 24
FREEMASONRY IN FRANCE. Article 25
DENTED HIM MASONIC BURIAL. Article 27
A TERRIBLE CATALOGUE. Article 29
FREEMASONRY—ITS PERSISTENCE AND WORK. Article 32
COUSIN WILL. Article 34
THE WOUNDED CAPTAIN. Article 35
Our Archaeological Corner. Article 36
NOTES ON LITERATURE, SCIENCE AND ART. Article 37
FAITH, HOPE, AND CHARITY. Article 39
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 39
THE WAKENING. Article 43
A LONDON ADVENTURE: Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

paired in that part of the globe ; and if one region escaped , it is not improbable that others might also remain unchanged during this aivful visitation , even should it be true , which it is far from my intention to assert , that the foundations of the earth were shaken by the resistless

ojieration of eternal fires , its axis changed , and its highest mountains forced up from the depths of the sea . ' Such a dissolution , " says Berrington , * "is actually , in fact , inconsistent with the present state of the earth , Avhich shows us that such a disssolution was not made .

It is granted that there Avere vast alterations caused in the earth by that inundation ; the very breaks in the rocks , and parts of the mountains overturned bv its force , demonstrate that there were great convulsions in many parts of the earth , yet the present situation of those

fragments ancl breaks convinces us that they Avere not all dissolved , but onlyaltered in their local position . " De la Pryme ' s theory is that , " the antediluvian Avorld had an external sea as Avell

as land , with mountains , rivers , etc ., and the deluge ivas effected by breaking the subterranean caverns and pillars thereof by dreadful earthquakes , and causing the same to be , for the most part , if not wholly , absorbed , swallowed up , and covered by the seas we now have . This

earth of ours arose out of the bottom of the autediluvian sea ; and in its room , just as many islands are swallowed down , ancl others thrust up in their stead . " Count Bjoinstjerna doubts the correctness of this theory . "I admit Avith

Cuvier , " says he , " that the surface of the earth has been the subject of a great and sudden revolution , the date of Avhich cannot go much farther back than five or six thousand years ; but I question the very possibility that this revolution has sunk

or caused to disappear all those lands which were then inhabited by man , made dry the former bottom of the sea , and formed of this , the land ivhich is now inhabited . On the contrary 1 think that the last great deluge overflowed the present parts of the world , and not a continent was sunk to the bottom of the sea , " ! When Noah emerged from the Ark , or

exchanged darkness for light , as was imitated in both the true and the spurious Freemasonry , as it rested upon the summit of Ararat , a constellation of symbols , preserved in the mysteries , Avere displayed to sanctify the oath of the Almighty , * that the earth never more be destroyed by a

flood . The clove and olive branch , the rainbow , ancl the cubical altar , were signs which the Noachidce and their posterity always held sacred , ancl preserved them with great care in their secret institutions . The respect paid to these emblems by the first postdiluvian race of men , was so devoted that when a new institution was

substituted by the Cabiri , at the construction of the tower of Babel , ancl perhaps at a still earlier period , they were not lost sight of , but transmitted with such fidelity that they existed in the Spurious Freemasonry of every nation under heaven ; and still flourish as invaluable appendages

to the true system , ivith a lustre that time Avill not be able to abate . In the Spurious Freemasonry the ark of Noah ivas symbolized by a bull , depicted with horns like a crescent , and on his back a dove . It is remarkable that in our own

country , the candidate ivho had been admitted to the highest degree , Avas denominated the Bull , as a title of distinction ; because he was now esteemed , like that animal , to be consecrated to the sun . And the Druids hallowed every thirtieth year , when Saturn entered into the sign of

Taurus . In Egypt , during the month Athyr , when the Sun was in Scorpio , the priests , amidst the celebrations , decorated a golden image of a Bull , and covered it with a robe of sable linen , in commemoration of the mourning of Isis for the loss

of Osiris ; or in other words , of Noah enclosed in the Ark ; f and it must be borne in mind that as the symbol of Osiris was a Bull , so that of Isis was a Cow or heifer . In a word every ancient nation esteemed the bull ur cow sacred in reference to the

escape of Noah in the Ark . Faber says that the moon and the ark were worshipped in conjunction during the initiations ; a kind of idolatry which he thinks arose out of the circumstances

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