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  • June 1, 1877
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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 3 of 5 →
Page 41

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

Spurious Freemasonry . In the caverns of ' ' initiation , water was indispensable , and Avas used in the utmost profusion . Indeed , the Mithratie caA'ern was denominated K « . T e £ oY _ ) ji ' , the cave of the Naiads , or water j nymphs ; aud it was intersected in every i

direction with copius streams of the j purifying element , to shadoiv out the his- j tration of the earth by a general deluge . ! A striking emblem of the ark of Noah I was a Cup ; and it referred by implication , ! to the deluge . AVith this in view , the •' Baotians made libations to Cabiri during j

their mysterious orgies ; Avhence the Cup of the Sphere is placed on the back of a serpent , because this important ceremony succeeded the regeneration . Amongst the Greeks , the Cup was dedicated to Bacchus ( who ivas the same as Noah ) , the patron of the Dionysian mysteries . The symbol

was so highly esteemed as to haA'e a separate degree attached to it , called " The Rite of the Seyphus . " In Egypt the Cup Avas an emblem of purification , and its sacred character probably originated in the Cup of Joseph , to which a spirit of

prophesy appears to have been attached . Lucian ridicules the Egyptians for making iTo-npiov . a cup , or the ark , iuto a god . It is by no means clear that the trees of the forest ivere overwhelmed and destroyed ; indeed the most probable sirpposition is that they were not . For if vegetable life had sustained a total

annihilation during this extraordinary convulsion of nature , how do we account for the branch of olive which the dove brought to the ark on its second excursion ? It was not gathered from a decayed tree Avhich floated on the waters , because this would have been no criterion that they had subsided ;

and might have been acquired at the bird ' s first mission as Avell as at the second . Nor could it have been plucked from a tree lying prostrate on the ground , because , in the lirst place the waters prevailed for a whole year , during which time all

vegetable life would have been extinct , if plucked up by the roots and cast forth on the face of the liquid element ; and consequently , a green olive leaf could not have been found ; ancl again , admitting that the earth had been reduced to the soft pulp already mentioned , the specific gravity of the timber would have sunk it far beneath the surface . Tho branch ivas

evidently fresh from the hvmg tree ; and therefore Noah had presumptive evidence that the waters were rapidly subsiding , because the tops of the trees shot above the surface , and seven days previous the dove " found no rest for the sole of her foot . " He therefore waited other seven

days ; and the same experiment proved that the ivaters had entirely receded , leaving the surface of the earth dry . The dove was an universal symbol in every institution , whether of true or spurious Freemasony which existed in tho

world , and signified a divine token , on which account it was figured to be the bearer of ambrosia to the celestial deities ;* and it was adopted by Semiramis as the insignia of xAssyria and Babylon . In the true system this emblem holds a conspicuous place .

Peace adds to olive boughs entAvin'd An emblematic doA-e ; As stamped upon the Mason ' s mind , Are uuity and loA'e . In a degree called " the Ark and the Dove" this event is explained as follows

, " Masonic tradition informs us that the circumstances ivhich ori ginated this degree , occurred at a period immediately antecedent to Noah ' s leaving the ark . To ascertain whether the waters had subsided , ancl the earth was in a proper state to

receive him , Noah sent forth a dove , under the idea that it mi ght be a means of ascertaining Avhether the soil had resumed the exercise of its prolific powers . The dove left the ark and did not immediately return ; but one day as Noali was standing

near the window of the ark , from which nothing but the heavens was visible , he saw some object in motion at as great a distance as his eye could reach ; and as it drew nearer to the ark he discovered it to be the dove bearing in her mouth the

branch of an olive tree . In joy and gladness he exclaimed , Lo she cometh ! and stretched out his hand to receive her iuto the ark .

The Mosaic record contains no hint of the destruction of vegetable life . It is to be presumed , therefore , that the solid state of the ground in which trees and plants were rooted , had not been materiall y im-

“The Masonic Magazine: 1877-06-01, Page 41” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061877/page/41/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
WONDERS OF OPERATIVE MASONRY. Article 2
A TRIP TO DAI-BUTSU. Article 5
LECTURES ON "NUMBER ONE AND HOW TO TAKE CARE OF HIM." Article 6
GLEANINGS FROM OLD DOCUMENTS. Article 8
A YEAR AFTER: THE MAIDEN'S STORY. Article 10
AN OLD, OLD STORY. Article 11
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, NO 114, IPSWICH. A.D, 1762. Article 14
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 17
"THE DYING GLADIATOR." Article 21
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 22
THE OCEAN. Article 24
FREEMASONRY IN FRANCE. Article 25
DENTED HIM MASONIC BURIAL. Article 27
A TERRIBLE CATALOGUE. Article 29
FREEMASONRY—ITS PERSISTENCE AND WORK. Article 32
COUSIN WILL. Article 34
THE WOUNDED CAPTAIN. Article 35
Our Archaeological Corner. Article 36
NOTES ON LITERATURE, SCIENCE AND ART. Article 37
FAITH, HOPE, AND CHARITY. Article 39
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 39
THE WAKENING. Article 43
A LONDON ADVENTURE: Article 43
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Page 41

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

Spurious Freemasonry . In the caverns of ' ' initiation , water was indispensable , and Avas used in the utmost profusion . Indeed , the Mithratie caA'ern was denominated K « . T e £ oY _ ) ji ' , the cave of the Naiads , or water j nymphs ; aud it was intersected in every i

direction with copius streams of the j purifying element , to shadoiv out the his- j tration of the earth by a general deluge . ! A striking emblem of the ark of Noah I was a Cup ; and it referred by implication , ! to the deluge . AVith this in view , the •' Baotians made libations to Cabiri during j

their mysterious orgies ; Avhence the Cup of the Sphere is placed on the back of a serpent , because this important ceremony succeeded the regeneration . Amongst the Greeks , the Cup was dedicated to Bacchus ( who ivas the same as Noah ) , the patron of the Dionysian mysteries . The symbol

was so highly esteemed as to haA'e a separate degree attached to it , called " The Rite of the Seyphus . " In Egypt the Cup Avas an emblem of purification , and its sacred character probably originated in the Cup of Joseph , to which a spirit of

prophesy appears to have been attached . Lucian ridicules the Egyptians for making iTo-npiov . a cup , or the ark , iuto a god . It is by no means clear that the trees of the forest ivere overwhelmed and destroyed ; indeed the most probable sirpposition is that they were not . For if vegetable life had sustained a total

annihilation during this extraordinary convulsion of nature , how do we account for the branch of olive which the dove brought to the ark on its second excursion ? It was not gathered from a decayed tree Avhich floated on the waters , because this would have been no criterion that they had subsided ;

and might have been acquired at the bird ' s first mission as Avell as at the second . Nor could it have been plucked from a tree lying prostrate on the ground , because , in the lirst place the waters prevailed for a whole year , during which time all

vegetable life would have been extinct , if plucked up by the roots and cast forth on the face of the liquid element ; and consequently , a green olive leaf could not have been found ; ancl again , admitting that the earth had been reduced to the soft pulp already mentioned , the specific gravity of the timber would have sunk it far beneath the surface . Tho branch ivas

evidently fresh from the hvmg tree ; and therefore Noah had presumptive evidence that the waters were rapidly subsiding , because the tops of the trees shot above the surface , and seven days previous the dove " found no rest for the sole of her foot . " He therefore waited other seven

days ; and the same experiment proved that the ivaters had entirely receded , leaving the surface of the earth dry . The dove was an universal symbol in every institution , whether of true or spurious Freemasony which existed in tho

world , and signified a divine token , on which account it was figured to be the bearer of ambrosia to the celestial deities ;* and it was adopted by Semiramis as the insignia of xAssyria and Babylon . In the true system this emblem holds a conspicuous place .

Peace adds to olive boughs entAvin'd An emblematic doA-e ; As stamped upon the Mason ' s mind , Are uuity and loA'e . In a degree called " the Ark and the Dove" this event is explained as follows

, " Masonic tradition informs us that the circumstances ivhich ori ginated this degree , occurred at a period immediately antecedent to Noah ' s leaving the ark . To ascertain whether the waters had subsided , ancl the earth was in a proper state to

receive him , Noah sent forth a dove , under the idea that it mi ght be a means of ascertaining Avhether the soil had resumed the exercise of its prolific powers . The dove left the ark and did not immediately return ; but one day as Noali was standing

near the window of the ark , from which nothing but the heavens was visible , he saw some object in motion at as great a distance as his eye could reach ; and as it drew nearer to the ark he discovered it to be the dove bearing in her mouth the

branch of an olive tree . In joy and gladness he exclaimed , Lo she cometh ! and stretched out his hand to receive her iuto the ark .

The Mosaic record contains no hint of the destruction of vegetable life . It is to be presumed , therefore , that the solid state of the ground in which trees and plants were rooted , had not been materiall y im-

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