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  • The Masonic Magazine
  • June 1, 1876
  • Page 8
  • THE LEGEND OF THE HOLY THORN OF GLASTONBURY.
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The Legend Of The Holy Thorn Of Glastonbury.

and received so much court and attention . The stone is 4 feet 8 inches long , and 2 feet 8 inches wide—It bears this inscription—I A Anno P XXXI

There are many trees now in the country and neighbourhood , which claim descent from the Hol y Thorn of Glastonbury , having been originally propagated by buds and grafts . Modern science , which has dissipated so

many dreams of erroneous belief , and false philosophy , has given to this plant its proper place in the natural productions of the vegetable world , and has determined it to be the fourth variety of the Crataegus or Hawthorn . It is the Crataegus oxycantha ;

( from Kratos , strengh : in reference to the hardness and strengh of the wood . ) Natural order , appleworts or Pomace * . The family of Thorns furnishes a greater number of handsome , though small trees , for ornamental grounds than any other wood

y family whatever . The following mention of the Thorn occurs in Dr . Withering ' s Arrangement of British Plants , published in 1818 . Vol . iii ., page 604 .

GLASTOJJBUKY THORN . Appendages at the base of the leaves , kidney-shaped , toothed , very large . It does not grow Avithin the ruins of Glastonbury Abbey , but in a lane beyond the Churchyard , on the other side of the street , by the side of a pit . It appears to be a very old tree ;

an old woman ( who was 90 years old in 1788 ) never remembers it otherwise than as it now appears . There is another tree of the same kind , two or three miles from Glastonbury . It has been reported to have no thorns ; but that I found to be a

mistake . It has thorns like other hawthorns , but which are but few , as on other trees , It . blossoms twice a-year , The winter blossoms , which are about the size of a sixpence , appear about Christmas , and sooner , if the winter be severe . These

produce no fruit . The following particulars are found in Hearne ' s " Appendix to the History and Antiquities of Glastonbury , " and are extracts from a religious work printed in the year 1653 , and written by the Bishop of Gloucester . ' ' The White Thome at Glastonbury which did usually blossome on

Christmas-day , was cut down : yet did I not heare that the party was punished , Certainly , the Thorn was very extraordinary , for at my being there I did consider the place , how it was sheltered ; I did consider the soile , and all other circumstancesyet I could not find no

, natural ! cause . This , I know , that God first appeared to Moses in a bramble bush ; and that Aaron's rod , being dried and withered , did budde : and these were God ' s actions , and his first actions ; and , truly , Glastonbury was a place noted for holiness

, and the first religious foundation in England , and , in effect , was the first dissolved ; and therein , was such a barbarous inhumanity as Egypt never heard the like . It may well be that this White Thorne did then spring up , and began to blossome on

Christmas-day , to give a testimony to religion , that it clothe flourish in persecution : as the Thorne did blossome in the coldest tyme in Avinter , ( though the sun is so great a distance might seem to Avant heate to bring forth the sap ) , so religion should stand , or rather rise up , though religious houses Avere pulled down . " A humble rival of the Holy Thorn was

the Walnut Tree which grew in the Holy Churchyard , near St . Joseph ' s chapel . This tree , they say , never budded before the Feast of St . Barnabas , on June 11 th , but on that day it shot forth leaves and flourished as much as other Walnut trees generally do . Mr . Broughtonwho wrote

, in the 17 th century , says that in his time the Walnut tree Avas still living , and continued to bud and bring forth leaves as usual upon St . Barnabas' day . Many p ilgrims paid a visit to this wonderful tree on that day to witness the

extraordinary exhibition of Divine favour to the vegetable kingdom , as manifested in the marvellous budding of the Walnut tree . Dr . James Montague , Bishop of Bath and Wells in James the First ' s reign , was so struck with the uncommon nature

of both the Holy Thorn and the Walnut Tree , that he made a present of a . branch of each of these trees to Queen Ann , wife of James the First , deeming them a gift quite Avorthy of royal acceptance . Curious it is to review the various influences which the same traditions and legends have exercised upon the minds of people in different ages . At one time we

“The Masonic Magazine: 1876-06-01, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01061876/page/8/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
Monthly Masonic Summary. Article 3
THE LEGEND OF THE HOLY THORN OF GLASTONBURY. Article 4
"THE HOLY THORN." Article 10
BROTHER ELLIS'S SKETCH OF PARADISE R.A. CHAPTER , SHEFFIELD. Article 11
SONNET Article 13
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 13
AN ITALIAN COUNT. Article 16
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 19
SEA-SIDE DREAMINGS. Article 22
THE WOMEN OF OUR TIME. Article 22
HOW RAILWAY MATERIALS ARE TESTED. Article 24
T' SPELLIN' BEE. Article 26
DU ROLE DE LA FRANCMACONNERIE DANS L'AVENIR. Article 26
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 28
ODDS AND ENDS OF WIT AND HUMOUR. Article 30
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 37
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 39
NOTES ON LITERATURE, SCIENCE AND ART. Article 47
THE OLD FRIENDS. Article 50
GOLD. Article 50
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Legend Of The Holy Thorn Of Glastonbury.

and received so much court and attention . The stone is 4 feet 8 inches long , and 2 feet 8 inches wide—It bears this inscription—I A Anno P XXXI

There are many trees now in the country and neighbourhood , which claim descent from the Hol y Thorn of Glastonbury , having been originally propagated by buds and grafts . Modern science , which has dissipated so

many dreams of erroneous belief , and false philosophy , has given to this plant its proper place in the natural productions of the vegetable world , and has determined it to be the fourth variety of the Crataegus or Hawthorn . It is the Crataegus oxycantha ;

( from Kratos , strengh : in reference to the hardness and strengh of the wood . ) Natural order , appleworts or Pomace * . The family of Thorns furnishes a greater number of handsome , though small trees , for ornamental grounds than any other wood

y family whatever . The following mention of the Thorn occurs in Dr . Withering ' s Arrangement of British Plants , published in 1818 . Vol . iii ., page 604 .

GLASTOJJBUKY THORN . Appendages at the base of the leaves , kidney-shaped , toothed , very large . It does not grow Avithin the ruins of Glastonbury Abbey , but in a lane beyond the Churchyard , on the other side of the street , by the side of a pit . It appears to be a very old tree ;

an old woman ( who was 90 years old in 1788 ) never remembers it otherwise than as it now appears . There is another tree of the same kind , two or three miles from Glastonbury . It has been reported to have no thorns ; but that I found to be a

mistake . It has thorns like other hawthorns , but which are but few , as on other trees , It . blossoms twice a-year , The winter blossoms , which are about the size of a sixpence , appear about Christmas , and sooner , if the winter be severe . These

produce no fruit . The following particulars are found in Hearne ' s " Appendix to the History and Antiquities of Glastonbury , " and are extracts from a religious work printed in the year 1653 , and written by the Bishop of Gloucester . ' ' The White Thome at Glastonbury which did usually blossome on

Christmas-day , was cut down : yet did I not heare that the party was punished , Certainly , the Thorn was very extraordinary , for at my being there I did consider the place , how it was sheltered ; I did consider the soile , and all other circumstancesyet I could not find no

, natural ! cause . This , I know , that God first appeared to Moses in a bramble bush ; and that Aaron's rod , being dried and withered , did budde : and these were God ' s actions , and his first actions ; and , truly , Glastonbury was a place noted for holiness

, and the first religious foundation in England , and , in effect , was the first dissolved ; and therein , was such a barbarous inhumanity as Egypt never heard the like . It may well be that this White Thorne did then spring up , and began to blossome on

Christmas-day , to give a testimony to religion , that it clothe flourish in persecution : as the Thorne did blossome in the coldest tyme in Avinter , ( though the sun is so great a distance might seem to Avant heate to bring forth the sap ) , so religion should stand , or rather rise up , though religious houses Avere pulled down . " A humble rival of the Holy Thorn was

the Walnut Tree which grew in the Holy Churchyard , near St . Joseph ' s chapel . This tree , they say , never budded before the Feast of St . Barnabas , on June 11 th , but on that day it shot forth leaves and flourished as much as other Walnut trees generally do . Mr . Broughtonwho wrote

, in the 17 th century , says that in his time the Walnut tree Avas still living , and continued to bud and bring forth leaves as usual upon St . Barnabas' day . Many p ilgrims paid a visit to this wonderful tree on that day to witness the

extraordinary exhibition of Divine favour to the vegetable kingdom , as manifested in the marvellous budding of the Walnut tree . Dr . James Montague , Bishop of Bath and Wells in James the First ' s reign , was so struck with the uncommon nature

of both the Holy Thorn and the Walnut Tree , that he made a present of a . branch of each of these trees to Queen Ann , wife of James the First , deeming them a gift quite Avorthy of royal acceptance . Curious it is to review the various influences which the same traditions and legends have exercised upon the minds of people in different ages . At one time we

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