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  • June 1, 1875
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The Masonic Magazine, June 1, 1875: Page 6

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    Article ORIGIN AND BEAUTY OF MASONIC SYMBOLISM. ← Page 3 of 6 →
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Origin And Beauty Of Masonic Symbolism.

Besides this , that at some time in remote ages , many of the wisest of those ancient fraternities had set up their temples , or tabernacles , throughout all portions of the habitable globe , and under names which we have never heard or read , and by the

laAvs of Geometry , aud by representations drawn from natural things , they symbolized the true theism , the order of life and gOA'ernment , and the landmarks of universal religion . At Avhatever time the particular society

IIOAV called Freemasons Avas organized as to its peculiar work and landmarks , it seems certain that its principal features have existed in all lands and in all ages , so that nothing more ancient or widely spread is to be found among human institutions

existing or extinct . AVhether our Institution may be considered as a descendant from any one of the past systems , or has been collected and collated from several of them , or was a contemporary institution which alone has

survived the conflicts and changes of the ages , Avho is able to declare ? Vet to each aud to all of them it seems to have been somewhat related .

If the sun rising in the East to " open and govern the day" is a significant lesson in the opening of the lodge , Ave see the same symbolism in the golden emblem blazoned above the hi gh altar in the east of the most holy place ; in the temples

dedicated to the Avorship of Montezuma ; and in the morning worship of the Avise men of the East on the hills of Persia . If the parallel lines and point within a circle teach in the lod ge the course of the sun between the lines of the tropics in his

apparent circle in the heavens , and in a higher sense the lines of charity and truth , between which only can Ave possibl y advance to reach and stand upon the centre ; the unhewn pillars of the Druids worn Avith the storms of ages , still mark upon the

plains the figures of the same sublime lessons , though empires have risen and disappeared about them since the hands that reared them Avere dust of the valleys . If tlie circumambulation of the craftsman folloAvs the course of the heavenlbodies

y , the ancient zodiac of Denderah still bears Avitness that it Avas so among the Egyptian mystics before the Pharoahs swayed the sceptre of the Nile If the squaa-e and compasses—that is ,

the right angle and the equilateral triangles which they contain—are two of the great lights of the lodge to-day , so they were the geometric symbols of matter with its laws and science thereof , and of the first great cause , Avith its character and worship

among the artists and architects of Elephantine and Babylonian temples . If the lodge to-day is opened on the mountain of Moriah , in like manner the temples and groves of Baal , Odin , Aum and Jupiter stood , as that of Jehovah , on the summits of the hills .

If the lion , the ox , the man and the eagle , are blazoned on the banners of the . Royal Arch , and together constitute the cherubic standard of Ancient Craft Masonry , Ave find them among the twelve signs of the ancient zodiac , and set forth in the blessing of the twelve tribes of

Jacob , and sculptured combined in the winged bulls of Nineveh , more ancient than the cherubs of the Mosaic tabernacle . Iu like manner , the Master ' s gavel is the great hammer of Thor , the " slaughter Aveapon" of Ezekiel ' s vision , and the

thunderbolt of Jupiter . The problem of Pythagoras is still an indispensable figure on the Master ' s carpet , and . is to-day the key to masonic science , as it Avas Avhen it first bore the inscription , " The Priests of Isis send this to King Solomon . "

If the Master and the king sit covered , Avhat is this but the type of the sun crowned with rays on his celestial throne , the visible and representative lord of the universe—the scarlet robe of royal ty is but his vestment of gloAving fire , and the blue collar Avith its stars is the circle of the

zodiac m the blue heaven , AVith its tAvelve constellations . But more important than these are the analogies between the legends of the Craft and those which severally formed the p rincipal features of the different ancient mysteries .

In all cases , the principal personage represented Avas the God of Light , always the same being , whether called Montezuma , Balder , Osiris , Mithra or Adonis—one Avho Avas represented by the sun at hig h meridian . In every casethe character of

, this Light god Avas such that he was well represented by the sun , and the circumstances aud incidents of his life and death conform to the facts and conditions of the

“The Masonic Magazine: 1875-06-01, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 June 2025, django:8000/periodicals/mmg/issues/mmg_01061875/page/6/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
ODE ON THE INSTALLATION OF H.R.H. THE PRINCE OF WALES, Article 2
OUR ENGLISH FREEMASONRY. Article 3
ORIGIN AND BEAUTY OF MASONIC SYMBOLISM. Article 4
RESPONSE OF THE PILGRIM. Article 10
MURIEL HALSIE Article 11
DR. DASSIGNY'S ENQUIRY. Article 16
THE PROGBESSING MASON Article 21
MASONIC REQUIEM. Article 21
NOTES ON THE CHIVALRIC ORDERS OF THE TEMPLE AND OF MALTA, IN CANADA. Article 21
ASSYRIAN DISCOVERIES. Article 24
THE INSTALLATION OF THE PRINCE OF WALES. Article 26
RELIEF. Article 27
"ERADICATION OF ERROR." Article 30
UNCERTAINTY. Article 32
Review. Article 33
THE DYING CHILD. Article 35
MASONRY v. ANTI-MASONRY. Article 36
THE PALACE OF THE QUEEN OF SHEBA. Article 37
A CHINESE SOLOMON. Article 38
CROWN THE SACRED HILL. Article 39
A VERY LAMENTABLE LAMENTATION. Article 39
A FEW EXTRACTS FROM A RELATIVE NATURAL HISTORY. Article 40
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Origin And Beauty Of Masonic Symbolism.

Besides this , that at some time in remote ages , many of the wisest of those ancient fraternities had set up their temples , or tabernacles , throughout all portions of the habitable globe , and under names which we have never heard or read , and by the

laAvs of Geometry , aud by representations drawn from natural things , they symbolized the true theism , the order of life and gOA'ernment , and the landmarks of universal religion . At Avhatever time the particular society

IIOAV called Freemasons Avas organized as to its peculiar work and landmarks , it seems certain that its principal features have existed in all lands and in all ages , so that nothing more ancient or widely spread is to be found among human institutions

existing or extinct . AVhether our Institution may be considered as a descendant from any one of the past systems , or has been collected and collated from several of them , or was a contemporary institution which alone has

survived the conflicts and changes of the ages , Avho is able to declare ? Vet to each aud to all of them it seems to have been somewhat related .

If the sun rising in the East to " open and govern the day" is a significant lesson in the opening of the lodge , Ave see the same symbolism in the golden emblem blazoned above the hi gh altar in the east of the most holy place ; in the temples

dedicated to the Avorship of Montezuma ; and in the morning worship of the Avise men of the East on the hills of Persia . If the parallel lines and point within a circle teach in the lod ge the course of the sun between the lines of the tropics in his

apparent circle in the heavens , and in a higher sense the lines of charity and truth , between which only can Ave possibl y advance to reach and stand upon the centre ; the unhewn pillars of the Druids worn Avith the storms of ages , still mark upon the

plains the figures of the same sublime lessons , though empires have risen and disappeared about them since the hands that reared them Avere dust of the valleys . If tlie circumambulation of the craftsman folloAvs the course of the heavenlbodies

y , the ancient zodiac of Denderah still bears Avitness that it Avas so among the Egyptian mystics before the Pharoahs swayed the sceptre of the Nile If the squaa-e and compasses—that is ,

the right angle and the equilateral triangles which they contain—are two of the great lights of the lodge to-day , so they were the geometric symbols of matter with its laws and science thereof , and of the first great cause , Avith its character and worship

among the artists and architects of Elephantine and Babylonian temples . If the lodge to-day is opened on the mountain of Moriah , in like manner the temples and groves of Baal , Odin , Aum and Jupiter stood , as that of Jehovah , on the summits of the hills .

If the lion , the ox , the man and the eagle , are blazoned on the banners of the . Royal Arch , and together constitute the cherubic standard of Ancient Craft Masonry , Ave find them among the twelve signs of the ancient zodiac , and set forth in the blessing of the twelve tribes of

Jacob , and sculptured combined in the winged bulls of Nineveh , more ancient than the cherubs of the Mosaic tabernacle . Iu like manner , the Master ' s gavel is the great hammer of Thor , the " slaughter Aveapon" of Ezekiel ' s vision , and the

thunderbolt of Jupiter . The problem of Pythagoras is still an indispensable figure on the Master ' s carpet , and . is to-day the key to masonic science , as it Avas Avhen it first bore the inscription , " The Priests of Isis send this to King Solomon . "

If the Master and the king sit covered , Avhat is this but the type of the sun crowned with rays on his celestial throne , the visible and representative lord of the universe—the scarlet robe of royal ty is but his vestment of gloAving fire , and the blue collar Avith its stars is the circle of the

zodiac m the blue heaven , AVith its tAvelve constellations . But more important than these are the analogies between the legends of the Craft and those which severally formed the p rincipal features of the different ancient mysteries .

In all cases , the principal personage represented Avas the God of Light , always the same being , whether called Montezuma , Balder , Osiris , Mithra or Adonis—one Avho Avas represented by the sun at hig h meridian . In every casethe character of

, this Light god Avas such that he was well represented by the sun , and the circumstances aud incidents of his life and death conform to the facts and conditions of the

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