Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • June 1, 1875
  • Page 25
Current:

The Masonic Magazine, June 1, 1875: Page 25

  • Back to The Masonic Magazine, June 1, 1875
  • Print image
  • Articles/Ads
    Article ASSYRIAN DISCOVERIES. ← Page 2 of 3 →
Page 25

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Assyrian Discoveries.

Egypt Moses drew all his wisdom ; there he borrowed his laws , and even the holy mystery of the great ' I Am AVho I Am ' Avas imparted to him by Egyptian priests . " Yet Bayard Taylor failed to account for an institution like the Sabbath , standing almost in the centre of the Mosaic laws , Avhile the Egyptian week consisted of ten clays instead of seven , nor for other A'ery essential differences in the rites and forms

of temple-Avorship and priesthood . Besides , Bayard Taylor seemed to be unaware of the fact , ascertained by modern critics beyond all doubt , that the Mosaic laAvs could not have been written before the

prophets , Avith their sublime monotheism , had , after many hundreds of years' struggle , prevailed over the idolatrous people of Israel . However this may be , Egyp tian civilization , shining forth like an oasis out of a barren wildernessfar from explaining the

, remote past , offers merely a puzzle more to historians . No single star moves unless influenced by another one ; nor is growth manifested anywhere except by the interchange of forces working upon each other . HenceEgypt points to another centre of

, culture , acting and reacting upon its OAVU . Really , her earliest monuments speak of conquered nations in the north of Asia bringing fine works of metal as tributes . Her metals , her horses and Avaggons , bear

in their very names the stamp of a Semitic culture . Her art , at its very beginning , shows a perfection Avhich , instead of progressing , degenerated into stiff and stereotype forms . All this , taken together Avith the language and the physiognomy of the Egyptiansboth betraying a mixture of

, African and Asian people , tends to accumulate proofs of the existence of a country rivalling Avith Egypt in culture and antiquity . This , with ihe help of the Assyrian disclosures , has now been found , aud thf veil lifted from the very dawn of culture .

But , before giving you the results of these studies , let me first show you how these invaluable discoveries were brought about . At the close of the last century the attention of scholars Avas directed

to-Avards a curious kind of inscriptions found on the ruins of Persepolis , the old Persian capital , first , L believe , by English travellers . The fresh breeze of the sea , with the aspect of its unsteady Avaves , S'lems ever to induce people to lieAV undertakings and

explorations . At last Niebuhr , the German historian , copied these inscriptions . But nobody kneAv what to make of these curious signs , which looked neither like our alphabet , nor like the Egyptian , the Chinese , and Mexican picture-writings , but consisted of strokes in the shape of Avedges , combined

in various forms to represent some kind of letters . Finally , the unremitting efforts of a German professor named Grotefend , who devoted a life ' s study to their deciphering , was croAvned Avith a success which assured to him the honour of being to

these cuneiform inscriptions Avhat Champollion was to the hieroglyphics . His task Avas even more difficult than Champollion ' s , as the latter had a Greek inscription at his command , helping him to find out the names of Cleopatra and Ptolemy , which he used as a clue for his further researches .

while Grotefend , without any clue , pried into those signs , until , after many years ' labour , he arrived at the track of the royal names of Xerxes and Darius . But his fame was soon eclipsed by the fame of an English scholar , whose name you are undoubtedly acquainted with , Major Henry

Rawlinson . Being employed in the service of the British army in the East , he succeeded in first reading and translating the famous inscriptions of Darius and Artaxerxes on the table-work of Beihistun , in Persia , Avhile other scholars established a scientific method of the old Persian

language . Thus far , however , only half of the task AA'as accomplished , as tho inscriptions , presenting besides the Persian two other ones of an entirely different character , offered neAv problems to solve . Still the work Avas easier , since the Persian could be used as

a key to decipher the others . Again Grotefend sounded the key-note in recognizing the one as an Assyrian inscription , aud trying a rudimentary solution . But Rawlinson carried off the laurel , offering a tolerable reading , and was soon followed by Dr . Oppert , a Jewish-German savan at Paris , AVIIO presented a method and a

grammar . In the meantime , while scholars pondered over these dry readings , the mine of Assyrian treasures , long looked after under the sand of Mesopotamia , was opened by Botta , a French Consul . Grappling Avith many difficulties , laid in his Avay both by the superstition of the Arabs , Avho looked upon

“The Masonic Magazine: 1875-06-01, Page 25” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01061875/page/25/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
ODE ON THE INSTALLATION OF H.R.H. THE PRINCE OF WALES, Article 2
OUR ENGLISH FREEMASONRY. Article 3
ORIGIN AND BEAUTY OF MASONIC SYMBOLISM. Article 4
RESPONSE OF THE PILGRIM. Article 10
MURIEL HALSIE Article 11
DR. DASSIGNY'S ENQUIRY. Article 16
THE PROGBESSING MASON Article 21
MASONIC REQUIEM. Article 21
NOTES ON THE CHIVALRIC ORDERS OF THE TEMPLE AND OF MALTA, IN CANADA. Article 21
ASSYRIAN DISCOVERIES. Article 24
THE INSTALLATION OF THE PRINCE OF WALES. Article 26
RELIEF. Article 27
"ERADICATION OF ERROR." Article 30
UNCERTAINTY. Article 32
Review. Article 33
THE DYING CHILD. Article 35
MASONRY v. ANTI-MASONRY. Article 36
THE PALACE OF THE QUEEN OF SHEBA. Article 37
A CHINESE SOLOMON. Article 38
CROWN THE SACRED HILL. Article 39
A VERY LAMENTABLE LAMENTATION. Article 39
A FEW EXTRACTS FROM A RELATIVE NATURAL HISTORY. Article 40
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

2 Articles
Page 4

Page 4

2 Articles
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

2 Articles
Page 12

Page 12

1 Article
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

1 Article
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

1 Article
Page 21

Page 21

4 Articles
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

3 Articles
Page 27

Page 27

2 Articles
Page 28

Page 28

1 Article
Page 29

Page 29

1 Article
Page 30

Page 30

2 Articles
Page 31

Page 31

1 Article
Page 32

Page 32

2 Articles
Page 33

Page 33

2 Articles
Page 34

Page 34

1 Article
Page 35

Page 35

2 Articles
Page 36

Page 36

3 Articles
Page 37

Page 37

1 Article
Page 38

Page 38

3 Articles
Page 39

Page 39

3 Articles
Page 40

Page 40

2 Articles
Page 25

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Assyrian Discoveries.

Egypt Moses drew all his wisdom ; there he borrowed his laws , and even the holy mystery of the great ' I Am AVho I Am ' Avas imparted to him by Egyptian priests . " Yet Bayard Taylor failed to account for an institution like the Sabbath , standing almost in the centre of the Mosaic laws , Avhile the Egyptian week consisted of ten clays instead of seven , nor for other A'ery essential differences in the rites and forms

of temple-Avorship and priesthood . Besides , Bayard Taylor seemed to be unaware of the fact , ascertained by modern critics beyond all doubt , that the Mosaic laAvs could not have been written before the

prophets , Avith their sublime monotheism , had , after many hundreds of years' struggle , prevailed over the idolatrous people of Israel . However this may be , Egyp tian civilization , shining forth like an oasis out of a barren wildernessfar from explaining the

, remote past , offers merely a puzzle more to historians . No single star moves unless influenced by another one ; nor is growth manifested anywhere except by the interchange of forces working upon each other . HenceEgypt points to another centre of

, culture , acting and reacting upon its OAVU . Really , her earliest monuments speak of conquered nations in the north of Asia bringing fine works of metal as tributes . Her metals , her horses and Avaggons , bear

in their very names the stamp of a Semitic culture . Her art , at its very beginning , shows a perfection Avhich , instead of progressing , degenerated into stiff and stereotype forms . All this , taken together Avith the language and the physiognomy of the Egyptiansboth betraying a mixture of

, African and Asian people , tends to accumulate proofs of the existence of a country rivalling Avith Egypt in culture and antiquity . This , with ihe help of the Assyrian disclosures , has now been found , aud thf veil lifted from the very dawn of culture .

But , before giving you the results of these studies , let me first show you how these invaluable discoveries were brought about . At the close of the last century the attention of scholars Avas directed

to-Avards a curious kind of inscriptions found on the ruins of Persepolis , the old Persian capital , first , L believe , by English travellers . The fresh breeze of the sea , with the aspect of its unsteady Avaves , S'lems ever to induce people to lieAV undertakings and

explorations . At last Niebuhr , the German historian , copied these inscriptions . But nobody kneAv what to make of these curious signs , which looked neither like our alphabet , nor like the Egyptian , the Chinese , and Mexican picture-writings , but consisted of strokes in the shape of Avedges , combined

in various forms to represent some kind of letters . Finally , the unremitting efforts of a German professor named Grotefend , who devoted a life ' s study to their deciphering , was croAvned Avith a success which assured to him the honour of being to

these cuneiform inscriptions Avhat Champollion was to the hieroglyphics . His task Avas even more difficult than Champollion ' s , as the latter had a Greek inscription at his command , helping him to find out the names of Cleopatra and Ptolemy , which he used as a clue for his further researches .

while Grotefend , without any clue , pried into those signs , until , after many years ' labour , he arrived at the track of the royal names of Xerxes and Darius . But his fame was soon eclipsed by the fame of an English scholar , whose name you are undoubtedly acquainted with , Major Henry

Rawlinson . Being employed in the service of the British army in the East , he succeeded in first reading and translating the famous inscriptions of Darius and Artaxerxes on the table-work of Beihistun , in Persia , Avhile other scholars established a scientific method of the old Persian

language . Thus far , however , only half of the task AA'as accomplished , as tho inscriptions , presenting besides the Persian two other ones of an entirely different character , offered neAv problems to solve . Still the work Avas easier , since the Persian could be used as

a key to decipher the others . Again Grotefend sounded the key-note in recognizing the one as an Assyrian inscription , aud trying a rudimentary solution . But Rawlinson carried off the laurel , offering a tolerable reading , and was soon followed by Dr . Oppert , a Jewish-German savan at Paris , AVIIO presented a method and a

grammar . In the meantime , while scholars pondered over these dry readings , the mine of Assyrian treasures , long looked after under the sand of Mesopotamia , was opened by Botta , a French Consul . Grappling Avith many difficulties , laid in his Avay both by the superstition of the Arabs , Avho looked upon

  • Prev page
  • 1
  • 24
  • You're on page25
  • 26
  • 40
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy