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  • The Masonic Magazine
  • May 1, 1881
  • Page 44
  • THE PHILOSOPHY AND WORK OF PYTHAGORAS.
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The Masonic Magazine, May 1, 1881: Page 44

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The Philosophy And Work Of Pythagoras.

Pythagoras passed a considerable portion of his early adult life in travellingthrough Egypt , India , and other countries , and that when he was about fort y years old he established a school of general learning at Samos , where he was the first person to have applied to himself the name of philosopher . Here he taught the principles of natural science , and a system of mental and moral philosophyattracting to his leadership a small but faithful band of disciles .

, p But the school at Samos did not prosper according to his wishes , and he removed to Crotona , in Southern Ital y , where the most important work of his life was accomplished . At Crotona the wealthiest and most cultivated people waited upon his instructions , ancl became obedient to his precepts . He did a work in political reform which showed the statesmanlike grasp of his thought . As a

hilanp thropist he succeeded in effecting changes in the morals and manners of fcho common people which tended to a groat improvement in their social condition . As a philosopher he unfolded a system of truth touching life at every point , ancl sweeping to farthest worlds ; while he also applied a stimulus to the human mind such as it had not before received .

But the special ancl chief ministry of Pythagoras was the organization of a secret society , composed of the most influential and best educated men of his time . It is assumed that this society was created with some distinct political aims , but there is not the slightest proof that such was the case . It may be argued , inferentially , that such a society , so closely bound together by the ties of a common opinion , sentiment , and affection , would be very likely to employ

concerted action in public matters . However this may have been , the testimony is ample that the secret societ y formed by Pythagoras was organized with special reference to the subjects of mathematical ancl mystical knowledge , ancl that its chief aim was to apply the principles of wisdom and truth to life . The order instituted b y Pythagoras was not a sociality , though undoubtedl y it was a brotherhood within whose lines a close and intimate

sympathy found exercise , and a delightful fellowship was enjoyed . This order had three ranks , ancl members could only pass from one branch to the other after they had served a long period of probation . The government of the passions was enjoined as a sacred duty , for to be a P ythagorean disciple of the first rank a man must have learned to command himself . Silence was prescribed to the candidatewho was obligedsometimes for a

, , term of years , to refrain from all . speech . Luxury , sensuality , and idleness were condemned in word , and a practice of severe application and ri gid virtue marked out . The highest knowledge was sought to be communicated , healthful recreations for mind ancl body were provided , music ancl geometry were taught as sister sciences , and to these were added the distinctively moral and religious teachings of the great philosopher which had reference to the

doctrines of the spirit existence , metempsychosis , moral accountability , ancl the reciprocal duties of human life . A societ y placed on such a foundation and having so able ancl zealous a head could but prosper , and we are not surprised , therefore , to learn that the P ythagorean system and brotherhood made rapid increase in members and resources , that it lasted for generations , ciuring which its influence was felt in the progress of civilization and in the intellectual and moral development of Greece and Italy .

As we study the past to gleam what information we can of the great Samian philosopher and his work , we can but be interested in what this largehearted and pure-minded teacher accomplished by means of the secret society which he formed . He could hardl y have done as much had he not separated the few from the many , joining them in a close brotherhood , giving to them a symbolic system and a code of signs by which they could easil y recognize each other whenever and wherever they met . — Repository .

“The Masonic Magazine: 1881-05-01, Page 44” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01051881/page/44/.
  • List
  • Grid
Title Category Page
A CURIOUS MASONIC TRACT. Article 1
List of the Regular Lodges in England according to their seniority, year of erection, and time of meeting. Article 9
MASONIC RESEARCH. Article 12
SONG. Article 14
THE PRESENT POSITION OF MASONIC HISTORY AND CRITICISM. Article 16
OLD RECORDS OF THE LODGE OF PEEBLES. Article 17
A MASON'S STORY. Article 21
FURNESS ABBEY. Article 24
THE SECRET AT LAST. Article 26
CONSERVATION OF MASONRY. Article 28
AFTER ALL. Article 29
CHAPTER X. Article 32
HISTORY OF THE AIREDALE LODGE, No. 387, Article 37
APPENDIX. Article 40
THE PHILOSOPHY AND WORK OF PYTHAGORAS. Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Philosophy And Work Of Pythagoras.

Pythagoras passed a considerable portion of his early adult life in travellingthrough Egypt , India , and other countries , and that when he was about fort y years old he established a school of general learning at Samos , where he was the first person to have applied to himself the name of philosopher . Here he taught the principles of natural science , and a system of mental and moral philosophyattracting to his leadership a small but faithful band of disciles .

, p But the school at Samos did not prosper according to his wishes , and he removed to Crotona , in Southern Ital y , where the most important work of his life was accomplished . At Crotona the wealthiest and most cultivated people waited upon his instructions , ancl became obedient to his precepts . He did a work in political reform which showed the statesmanlike grasp of his thought . As a

hilanp thropist he succeeded in effecting changes in the morals and manners of fcho common people which tended to a groat improvement in their social condition . As a philosopher he unfolded a system of truth touching life at every point , ancl sweeping to farthest worlds ; while he also applied a stimulus to the human mind such as it had not before received .

But the special ancl chief ministry of Pythagoras was the organization of a secret society , composed of the most influential and best educated men of his time . It is assumed that this society was created with some distinct political aims , but there is not the slightest proof that such was the case . It may be argued , inferentially , that such a society , so closely bound together by the ties of a common opinion , sentiment , and affection , would be very likely to employ

concerted action in public matters . However this may have been , the testimony is ample that the secret societ y formed by Pythagoras was organized with special reference to the subjects of mathematical ancl mystical knowledge , ancl that its chief aim was to apply the principles of wisdom and truth to life . The order instituted b y Pythagoras was not a sociality , though undoubtedl y it was a brotherhood within whose lines a close and intimate

sympathy found exercise , and a delightful fellowship was enjoyed . This order had three ranks , ancl members could only pass from one branch to the other after they had served a long period of probation . The government of the passions was enjoined as a sacred duty , for to be a P ythagorean disciple of the first rank a man must have learned to command himself . Silence was prescribed to the candidatewho was obligedsometimes for a

, , term of years , to refrain from all . speech . Luxury , sensuality , and idleness were condemned in word , and a practice of severe application and ri gid virtue marked out . The highest knowledge was sought to be communicated , healthful recreations for mind ancl body were provided , music ancl geometry were taught as sister sciences , and to these were added the distinctively moral and religious teachings of the great philosopher which had reference to the

doctrines of the spirit existence , metempsychosis , moral accountability , ancl the reciprocal duties of human life . A societ y placed on such a foundation and having so able ancl zealous a head could but prosper , and we are not surprised , therefore , to learn that the P ythagorean system and brotherhood made rapid increase in members and resources , that it lasted for generations , ciuring which its influence was felt in the progress of civilization and in the intellectual and moral development of Greece and Italy .

As we study the past to gleam what information we can of the great Samian philosopher and his work , we can but be interested in what this largehearted and pure-minded teacher accomplished by means of the secret society which he formed . He could hardl y have done as much had he not separated the few from the many , joining them in a close brotherhood , giving to them a symbolic system and a code of signs by which they could easil y recognize each other whenever and wherever they met . — Repository .

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