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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Page 1 of 2 →
Page 44

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The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV GEO . OLIVER , D . D . CHAPTEB VII . FIRST SERIES OE SXJIBOLS . ( Continued from page 434 . ) To conciliate her favour most heathen

nations held public festivals at the first appearance of the new moon , and the Israelites were permitted by Jehovah to use the same practice , that they might be Aveaned from the corresponding observances amongst the Gentilesto which they were

, mordinately addicted . The custom was propagated all over the world , and did not escape the Druids of Britain and tbe Saxons of Scandinavia , who superseded tbem in the government of tbe country ,

and Avas transmitted by them from generation to generation ; so that it is scarcely extinguished even at tbe present time . In some of the counties of England it is still a custom at the neAV moon to say to each other , " It is a fine moon , God bless her ";

Avhich Avas doubtless derived from ancient superstition . In the highlands of Scotland women are in the habit of rnakine- a o curtsey to the new moon , ancl Brand asserts that some English women still retain a touch of this Gentilismwhogetting up

, , upon , and sitting astride on , a gate or stile tbe first night of the new moon , say" All hail to tbe moon , all hail to thee ! I prithee , good moon , declare to me This night , whom my husband shall be . "

And , going to bed immediately , tbey will dream of the person destined to be their future husband But iu Egypt the lunette was tbe beifet Isis , or Selene , whoso hours Avere carefully depicted in the form of this emblem ; Mryrijp 2 eA . ?/ v » 7 TOI / KOCTIOO / ; and hence tbe crescentwhether natural

, © inartificial , Avhich Avas marked on tbe side of the sacred bull Apis , an emanation of Osiris , Avas feigned to have been 2- roduced by contact with Selene' —emOi ] TIJS 2 eA . ijvns for die ci-esent in bieroglyphical language signified a female , and the heifer was highly A'enerated by the Egyptians , for Avhich reason , or , as lias been supposed , the

heifer Avas ordered to be sacrificed in the law of Moses * in opposition to the sujierstitions of Egypt . The mystics , both heathen and Christian , converted this mythological incident to a very curious purpose of superstition . Pliny says that the Selinite is a stone

containing a . figure of the moon , Avhich increases and decreases uniformly Avith the courses of that planet . { And it is also reported by Cardan , according to Sir Christopher Heydon , that Pope Clement VII . had a precious stone Avhich contained a very bright spot that changed its position uniformly with the progress of the sun in the firmament .

The art of healing depended in some measure on this superstition doAvn to a A * ery recent period ; as in the following instance of a receipt to cure the ague : — " Gather cinquefoil in a good aspect of Jupiter to the moon , and let the moon be in the mid-heaven if you canthen take a

; certain quantity of the powder in Avbite Avine . If it be not that gathered according to the rules of astrology it will possess little or no virtue . " Again , in answer to statistical enquiries of Sir John Sinclair , in the year 1791 , the Minister of

Portpatrick tells of a cave in the neighbourhood of Dnnskey , which was held in great veneration by tbe peojale for this reason : that at the change of the moon if parents bring infirm , persons , or ricketty children do undress iu it for the purpose of bathing in the adjacent stream , they will be healed of their diseases

I he ancient writers described the ark of Noah by the figure of a lunette , which tbey called Meen , and Selene . Hence the chief person of the art had the name of Meen and Menes , and was Avorsbipped in the character of Pecis Lunus . In the hieroglyphics the crescent or half circle

stood for the letter S , or HebreAv Sar , and its ideal signification was whiteness , brightness , ancl multiform , the symbol of tbe genii or spirits favourable to man . Thus in Mr . Halled ' s edition of the Mahabbarat , illustrated Avith emblematical

engravings , the good beings are painted white , and the bad ones black . NOAV Selene , or the moon Rhe , is represented in the Orphic

“The Masonic Magazine: 1876-05-01, Page 44” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01051876/page/44/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE COMPARATIVE AGE OF OUR MASONIC MSS. Article 2
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 3
I AM WILLING TO BE TRIED AGAIN. Article 7
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139. Article 7
THE WOMEN OF OUR TIME. Article 13
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 16
ONLY A CHRISTMAS ROSE. Article 19
THE OLD FOLKS' PARTY. Article 20
HOLIDAY MASONS. Article 25
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 26
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 29
SONNET. Article 31
DERIVATION OF THE WORD " MASON." Article 32
GODEREY HIGGINS ON FREEMASONRY. Article 34
AN HISTORICAL ACCOUNT OF MASTER AND FREE MASONS. Article 37
ON HER MAJESTY'S BIRTHDAY , MAY , 1876. Article 43
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 44
CATHERINE OF ARRAGON, Article 45
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV GEO . OLIVER , D . D . CHAPTEB VII . FIRST SERIES OE SXJIBOLS . ( Continued from page 434 . ) To conciliate her favour most heathen

nations held public festivals at the first appearance of the new moon , and the Israelites were permitted by Jehovah to use the same practice , that they might be Aveaned from the corresponding observances amongst the Gentilesto which they were

, mordinately addicted . The custom was propagated all over the world , and did not escape the Druids of Britain and tbe Saxons of Scandinavia , who superseded tbem in the government of tbe country ,

and Avas transmitted by them from generation to generation ; so that it is scarcely extinguished even at tbe present time . In some of the counties of England it is still a custom at the neAV moon to say to each other , " It is a fine moon , God bless her ";

Avhich Avas doubtless derived from ancient superstition . In the highlands of Scotland women are in the habit of rnakine- a o curtsey to the new moon , ancl Brand asserts that some English women still retain a touch of this Gentilismwhogetting up

, , upon , and sitting astride on , a gate or stile tbe first night of the new moon , say" All hail to tbe moon , all hail to thee ! I prithee , good moon , declare to me This night , whom my husband shall be . "

And , going to bed immediately , tbey will dream of the person destined to be their future husband But iu Egypt the lunette was tbe beifet Isis , or Selene , whoso hours Avere carefully depicted in the form of this emblem ; Mryrijp 2 eA . ?/ v » 7 TOI / KOCTIOO / ; and hence tbe crescentwhether natural

, © inartificial , Avhich Avas marked on tbe side of the sacred bull Apis , an emanation of Osiris , Avas feigned to have been 2- roduced by contact with Selene' —emOi ] TIJS 2 eA . ijvns for die ci-esent in bieroglyphical language signified a female , and the heifer was highly A'enerated by the Egyptians , for Avhich reason , or , as lias been supposed , the

heifer Avas ordered to be sacrificed in the law of Moses * in opposition to the sujierstitions of Egypt . The mystics , both heathen and Christian , converted this mythological incident to a very curious purpose of superstition . Pliny says that the Selinite is a stone

containing a . figure of the moon , Avhich increases and decreases uniformly Avith the courses of that planet . { And it is also reported by Cardan , according to Sir Christopher Heydon , that Pope Clement VII . had a precious stone Avhich contained a very bright spot that changed its position uniformly with the progress of the sun in the firmament .

The art of healing depended in some measure on this superstition doAvn to a A * ery recent period ; as in the following instance of a receipt to cure the ague : — " Gather cinquefoil in a good aspect of Jupiter to the moon , and let the moon be in the mid-heaven if you canthen take a

; certain quantity of the powder in Avbite Avine . If it be not that gathered according to the rules of astrology it will possess little or no virtue . " Again , in answer to statistical enquiries of Sir John Sinclair , in the year 1791 , the Minister of

Portpatrick tells of a cave in the neighbourhood of Dnnskey , which was held in great veneration by tbe peojale for this reason : that at the change of the moon if parents bring infirm , persons , or ricketty children do undress iu it for the purpose of bathing in the adjacent stream , they will be healed of their diseases

I he ancient writers described the ark of Noah by the figure of a lunette , which tbey called Meen , and Selene . Hence the chief person of the art had the name of Meen and Menes , and was Avorsbipped in the character of Pecis Lunus . In the hieroglyphics the crescent or half circle

stood for the letter S , or HebreAv Sar , and its ideal signification was whiteness , brightness , ancl multiform , the symbol of tbe genii or spirits favourable to man . Thus in Mr . Halled ' s edition of the Mahabbarat , illustrated Avith emblematical

engravings , the good beings are painted white , and the bad ones black . NOAV Selene , or the moon Rhe , is represented in the Orphic

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