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  • May 1, 1876
  • Page 32
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The Masonic Magazine, May 1, 1876: Page 32

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    Article DERIVATION OF THE WORD " MASON." Page 1 of 3 →
Page 32

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Derivation Of The Word " Mason."

DERIVATION OF THE WORD " MASON . "

BY BRO . GEORGE F . FORT . THE irresistible might attributed to the hammer of the Norse deity , Thor , had so far surA'ived the practice of pagan rites among the Teutonic races , that many of its symbolic uses were perpetuated in the

ordinary details of civil and ecclesiastical society during tbe Middle Ages . Perhaps the last historical application of the redoubted mallet to typical purposes may be found in the surname of the Fran Irish

King , Charles M artel , or Charles the Hammer-bearer , who , until the rising tide of Moslem conquest in Europe was checked at Tours , still maintained the custom of carrying the diminutive hammer as a prototype of the all-powerful God of Asgard . Numerous and oft recurring references

in the Eddiac songs to the manifold powers of this divine implement , attest hoAv profoundly the pagan mind of Northern Europe Avas impressed with the absolute necessity of its presence , not only in celebrating the battle-god ' s characteristic

worship , but in the humbler spheres of civil and domestic life . The most sacred duties of society Avere halloAved by the mallet touch , when wielded Avith emblematic allusion to the binding force inherent in Thor ' s celebrated weapon . In the cumbersome and solemn ceremony of an

ancient Scandinavian marriage , this symbol must rest upon the knee of the veiled bride , in direct allusion to that unquestioning renunciation of personal Avill which she surrendered unto marital authority . AVhen , amid imposing rites , the body of the cherished dead was about to be

reduced to ashes , or placed upon a fragile bark to endure the merciless tossing of faithless Avaters , the priesthood , in imitation of theNor ^ ediviuity , consecrated thefuneral pile Avith a mallet . With this instrument those Avho had outlived the age of strength

and martial activity , were remorselessly slaughtered and sent to Thor . Behind the door in every Teutonic household , such a hammer Avas always hung in vieAv . Although Christianity extinguished the more flagrant features of the ancient paganism , the new religion suffered unnumbered symbolical uses of this implement to continue , and in

some instances incorporated tbem with other religious practices . In this way it survived to mediaeval judicial procedure ; nor Avas it restricted to actual court usage , but was oftentimes made to serve as an

ensign or signal to rally the people of certain districts , in order to congregate them as a united body at a designated place . Primarily the suspension of a hammer in churches alluded to the original tragic purposes to which it Avas formerly applied . Subsequently it Avas substituted by a club

or mace , ancl in this form for centuries continued to be displayed in many sacred edifices , till towards the close of the Middle Ages . At the entrance of some provincial towns in Germany , a club Avas hung up , at the side of which a a doggerel verse

portrayed its death-dealing properties , descended from the Norse god ' s mallet . Kven in Monasteries an implement of this kind was preserved as an emblem and as a symbol of union . When the early Germanic guilds , dating from the first forms of Teutonic

society , had so far developed into an accurately defined element in later times , they still retained the ancient forms , and certainly many of the symbols with which their precursors performed

heathen-religious . Societies thus based upon tbe worship of Thor , the divine Hammer-Bearer , rigidly maintained the unalterable type of that divinity , the mallet or mace , as a symbol of their closely-organized union . After the victory of Charles Martel at Tours in

France , and tbe rapid extension of Christianity , consequent upon the defeat of the Mohammetan forces , the hammer , Avhich distinguished this illustrious monarch and procured for him the title ul ancient protector of Gallic Masonsapparently

, ceased to be carried by his successors , the Carlovingian kings , as referring too directly to the Norse battle-god . It Avas therefore substituted by another implement , equally typical of poAver , the mace , and still continues in royal ceremonials to be ensign

of authority and union . From the mallet , club , or mace , of identical and exact signification , the name of mason has originated . The symbolical attributes of Thor ' s mallet or mace are to this day the groundwork of a master ' s authority over a Lodge of Masons , and the strange vitality of this deity ' s symbol still

“The Masonic Magazine: 1876-05-01, Page 32” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01051876/page/32/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE COMPARATIVE AGE OF OUR MASONIC MSS. Article 2
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 3
I AM WILLING TO BE TRIED AGAIN. Article 7
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139. Article 7
THE WOMEN OF OUR TIME. Article 13
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 16
ONLY A CHRISTMAS ROSE. Article 19
THE OLD FOLKS' PARTY. Article 20
HOLIDAY MASONS. Article 25
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 26
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 29
SONNET. Article 31
DERIVATION OF THE WORD " MASON." Article 32
GODEREY HIGGINS ON FREEMASONRY. Article 34
AN HISTORICAL ACCOUNT OF MASTER AND FREE MASONS. Article 37
ON HER MAJESTY'S BIRTHDAY , MAY , 1876. Article 43
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 44
CATHERINE OF ARRAGON, Article 45
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Derivation Of The Word " Mason."

DERIVATION OF THE WORD " MASON . "

BY BRO . GEORGE F . FORT . THE irresistible might attributed to the hammer of the Norse deity , Thor , had so far surA'ived the practice of pagan rites among the Teutonic races , that many of its symbolic uses were perpetuated in the

ordinary details of civil and ecclesiastical society during tbe Middle Ages . Perhaps the last historical application of the redoubted mallet to typical purposes may be found in the surname of the Fran Irish

King , Charles M artel , or Charles the Hammer-bearer , who , until the rising tide of Moslem conquest in Europe was checked at Tours , still maintained the custom of carrying the diminutive hammer as a prototype of the all-powerful God of Asgard . Numerous and oft recurring references

in the Eddiac songs to the manifold powers of this divine implement , attest hoAv profoundly the pagan mind of Northern Europe Avas impressed with the absolute necessity of its presence , not only in celebrating the battle-god ' s characteristic

worship , but in the humbler spheres of civil and domestic life . The most sacred duties of society Avere halloAved by the mallet touch , when wielded Avith emblematic allusion to the binding force inherent in Thor ' s celebrated weapon . In the cumbersome and solemn ceremony of an

ancient Scandinavian marriage , this symbol must rest upon the knee of the veiled bride , in direct allusion to that unquestioning renunciation of personal Avill which she surrendered unto marital authority . AVhen , amid imposing rites , the body of the cherished dead was about to be

reduced to ashes , or placed upon a fragile bark to endure the merciless tossing of faithless Avaters , the priesthood , in imitation of theNor ^ ediviuity , consecrated thefuneral pile Avith a mallet . With this instrument those Avho had outlived the age of strength

and martial activity , were remorselessly slaughtered and sent to Thor . Behind the door in every Teutonic household , such a hammer Avas always hung in vieAv . Although Christianity extinguished the more flagrant features of the ancient paganism , the new religion suffered unnumbered symbolical uses of this implement to continue , and in

some instances incorporated tbem with other religious practices . In this way it survived to mediaeval judicial procedure ; nor Avas it restricted to actual court usage , but was oftentimes made to serve as an

ensign or signal to rally the people of certain districts , in order to congregate them as a united body at a designated place . Primarily the suspension of a hammer in churches alluded to the original tragic purposes to which it Avas formerly applied . Subsequently it Avas substituted by a club

or mace , ancl in this form for centuries continued to be displayed in many sacred edifices , till towards the close of the Middle Ages . At the entrance of some provincial towns in Germany , a club Avas hung up , at the side of which a a doggerel verse

portrayed its death-dealing properties , descended from the Norse god ' s mallet . Kven in Monasteries an implement of this kind was preserved as an emblem and as a symbol of union . When the early Germanic guilds , dating from the first forms of Teutonic

society , had so far developed into an accurately defined element in later times , they still retained the ancient forms , and certainly many of the symbols with which their precursors performed

heathen-religious . Societies thus based upon tbe worship of Thor , the divine Hammer-Bearer , rigidly maintained the unalterable type of that divinity , the mallet or mace , as a symbol of their closely-organized union . After the victory of Charles Martel at Tours in

France , and tbe rapid extension of Christianity , consequent upon the defeat of the Mohammetan forces , the hammer , Avhich distinguished this illustrious monarch and procured for him the title ul ancient protector of Gallic Masonsapparently

, ceased to be carried by his successors , the Carlovingian kings , as referring too directly to the Norse battle-god . It Avas therefore substituted by another implement , equally typical of poAver , the mace , and still continues in royal ceremonials to be ensign

of authority and union . From the mallet , club , or mace , of identical and exact signification , the name of mason has originated . The symbolical attributes of Thor ' s mallet or mace are to this day the groundwork of a master ' s authority over a Lodge of Masons , and the strange vitality of this deity ' s symbol still

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