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  • May 1, 1876
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The Masonic Magazine, May 1, 1876: Page 27

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    Article FAIRY TALES UTILISED FOR THE NEW GENERATION. ← Page 2 of 3 →
Page 27

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Fairy Tales Utilised For The New Generation.

eagerness did we then open out each fairy tale ; Avith what confiding minds did we peruse the old-fashioned legends of the mystical and marvellous ; and with what intensity of rejoicing in our warm , young , and ardent feelings did AVC hail tbe triumph of the good fairy just at the right timej ust

, at tbe proper moment I We still can recall the trusting vronder of an olden clay , amid the doubts and drawbacks , the dustand dirt , the coldness and callousness , of later and Aviser years ! Alas ! for many of us it would have been better never to have lost

the simple belief of childhood ; and therefore for us , " babies " still if of a "larger growth , " I cannot help opining that the same " pabulum mentis " may be as appropriate and digestible—nay , I venture to think , even more appropriate and more

digestible—than most of that baneful and sensational literature which lies so temptingly before us all , and . appeals so vividly to excited sensibilities to-day . Yet , as Colonel Everard says of the dissipation of life , in " Woodstock , " how it all does pall upon tbe palate—how bitter it all is to the after-taste !

So I commence my self-imposed task today with the good old fairy creation of Cinderella , the same Cinderella whose fairy slipper Ave once believed in , whose frail carriage and whose mousy steeds Ave were so Avell acquainted Avith , Avhose trialsAve

grieved over , whose triumph Ave rejoiced at . IVliy , once upon a time , we full y believed in that neat fanciful of graceful creations of Wonder-land , in that good old long ago , whose like we shall never see again . Alas ! since that time of fresh faith and living

trust , and ingenuous fervour , ancl loving hope , this world of ours , cold and cynical , has deadened all emotion in us , has blighted one b y one , may be , the opening buds and the fragrant flowers . Expectation is not reality , fruition is

not anticipation . The difference between things as they seem , and things as they are , is very great indeed ; and here Ave are to-day even arrived at such a hardihood of incredulity that we profess to disbelieve in fairiesand scientificallto account for

, y fairy rings ! For as the old refrain of our childhood , sung of old b y dear , dear voices , floats away iu a misty atmosphere of sighs and memories and tears , we all are almost compelled to chant once more : —

Oh , where do fairies lay their heads , AVhen the snow lies on the hills , When the frost has spoilt their mossy beds And crystallised the rills ? Beneath the moon they cannot trip

In circles o ' er the plain , And draughts of dew they cannot sip , Till the green leaves come again . AVhen they return there shall be mirth And music in the air , And fairy rings upon the earth ,

Ancl mischief everywhere ; Ancl maids to keep the elves aloof Shall bar their doors in vain ; No keyhole shall be fairy proof , AVhen the green leaves come again . Mighty are the changes of time and

scene ! We begin life believing ancl confiding ; we move on a few steps , and then the " falsehoods of the Avorld curl" around us , our lips , our hearts , our lives , and we find as we groAV older , how chvarfed and stunted are those pleasant plants Avhich

imagination once sought to rear ancl tender sympathy endeavoured to develope . What a strange poAver has the Avorld , and IIOAV often docs it tinge Avith its darker colours the roseate hues of a promising dawn ; how often does it transmute with its baser alloy the true , good coin of sincerity , sentiment , honour , and trust . As Praed said so well of old : —

But out on tbe Avorld , from the flowers It shuts out the sunshine of truth , It blights the green leaves in the bowers , It makes an old age of our youth ; And the AOAV of ill-feeling once in it , Like a streamlet beginning to freeze ,

Though it cannot turn ice in a minute , Grows harder by sudden degrees . Time treads o ' er the graves of affection ; SAveet honey is turned into gall I Perhaps you have no recollection That ever you danced at our ball .

But , bless my soul , I ' m getting quite pathetic , Avhich is always a mistake , as most people ' s feelings , like the hard-hearted millionaire ' s , are at "their bankers , " and so " ballons partons , " as John Bull said when he lauded at Calais , ancl thought it

so strange that everybody did not speak English , and he would therefore try and speak their " lingo . " Cinderella , or " Cindewella , " as our classical youth often call

“The Masonic Magazine: 1876-05-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01051876/page/27/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE COMPARATIVE AGE OF OUR MASONIC MSS. Article 2
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 3
I AM WILLING TO BE TRIED AGAIN. Article 7
EXTRACTS FROM THE MINUTE BOOKS OF THE ROYAL ARCH CHAPTER OF PARADISE, No. 139. Article 7
THE WOMEN OF OUR TIME. Article 13
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 16
ONLY A CHRISTMAS ROSE. Article 19
THE OLD FOLKS' PARTY. Article 20
HOLIDAY MASONS. Article 25
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 26
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 29
SONNET. Article 31
DERIVATION OF THE WORD " MASON." Article 32
GODEREY HIGGINS ON FREEMASONRY. Article 34
AN HISTORICAL ACCOUNT OF MASTER AND FREE MASONS. Article 37
ON HER MAJESTY'S BIRTHDAY , MAY , 1876. Article 43
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 44
CATHERINE OF ARRAGON, Article 45
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Fairy Tales Utilised For The New Generation.

eagerness did we then open out each fairy tale ; Avith what confiding minds did we peruse the old-fashioned legends of the mystical and marvellous ; and with what intensity of rejoicing in our warm , young , and ardent feelings did AVC hail tbe triumph of the good fairy just at the right timej ust

, at tbe proper moment I We still can recall the trusting vronder of an olden clay , amid the doubts and drawbacks , the dustand dirt , the coldness and callousness , of later and Aviser years ! Alas ! for many of us it would have been better never to have lost

the simple belief of childhood ; and therefore for us , " babies " still if of a "larger growth , " I cannot help opining that the same " pabulum mentis " may be as appropriate and digestible—nay , I venture to think , even more appropriate and more

digestible—than most of that baneful and sensational literature which lies so temptingly before us all , and . appeals so vividly to excited sensibilities to-day . Yet , as Colonel Everard says of the dissipation of life , in " Woodstock , " how it all does pall upon tbe palate—how bitter it all is to the after-taste !

So I commence my self-imposed task today with the good old fairy creation of Cinderella , the same Cinderella whose fairy slipper Ave once believed in , whose frail carriage and whose mousy steeds Ave were so Avell acquainted Avith , Avhose trialsAve

grieved over , whose triumph Ave rejoiced at . IVliy , once upon a time , we full y believed in that neat fanciful of graceful creations of Wonder-land , in that good old long ago , whose like we shall never see again . Alas ! since that time of fresh faith and living

trust , and ingenuous fervour , ancl loving hope , this world of ours , cold and cynical , has deadened all emotion in us , has blighted one b y one , may be , the opening buds and the fragrant flowers . Expectation is not reality , fruition is

not anticipation . The difference between things as they seem , and things as they are , is very great indeed ; and here Ave are to-day even arrived at such a hardihood of incredulity that we profess to disbelieve in fairiesand scientificallto account for

, y fairy rings ! For as the old refrain of our childhood , sung of old b y dear , dear voices , floats away iu a misty atmosphere of sighs and memories and tears , we all are almost compelled to chant once more : —

Oh , where do fairies lay their heads , AVhen the snow lies on the hills , When the frost has spoilt their mossy beds And crystallised the rills ? Beneath the moon they cannot trip

In circles o ' er the plain , And draughts of dew they cannot sip , Till the green leaves come again . AVhen they return there shall be mirth And music in the air , And fairy rings upon the earth ,

Ancl mischief everywhere ; Ancl maids to keep the elves aloof Shall bar their doors in vain ; No keyhole shall be fairy proof , AVhen the green leaves come again . Mighty are the changes of time and

scene ! We begin life believing ancl confiding ; we move on a few steps , and then the " falsehoods of the Avorld curl" around us , our lips , our hearts , our lives , and we find as we groAV older , how chvarfed and stunted are those pleasant plants Avhich

imagination once sought to rear ancl tender sympathy endeavoured to develope . What a strange poAver has the Avorld , and IIOAV often docs it tinge Avith its darker colours the roseate hues of a promising dawn ; how often does it transmute with its baser alloy the true , good coin of sincerity , sentiment , honour , and trust . As Praed said so well of old : —

But out on tbe Avorld , from the flowers It shuts out the sunshine of truth , It blights the green leaves in the bowers , It makes an old age of our youth ; And the AOAV of ill-feeling once in it , Like a streamlet beginning to freeze ,

Though it cannot turn ice in a minute , Grows harder by sudden degrees . Time treads o ' er the graves of affection ; SAveet honey is turned into gall I Perhaps you have no recollection That ever you danced at our ball .

But , bless my soul , I ' m getting quite pathetic , Avhich is always a mistake , as most people ' s feelings , like the hard-hearted millionaire ' s , are at "their bankers , " and so " ballons partons , " as John Bull said when he lauded at Calais , ancl thought it

so strange that everybody did not speak English , and he would therefore try and speak their " lingo . " Cinderella , or " Cindewella , " as our classical youth often call

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