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  • April 1, 1882
  • Page 18
  • MASONRY AND ITS ORIGIN.
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The Masonic Magazine, April 1, 1882: Page 18

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Page 18

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Masonry And Its Origin.

and unostentatious nature ; let us try to be good men , and then we shall be good Masons , and for this purpose our institution places ample means at our disposal . We have a code of morals of the very highest order , one which inculcates all the sublime precepts of Christianity , and gives them a practical shape . Every symbol is intended to bring home to us some moral truth , and stir us up to exertions in this direction . All our charges are full of the very

highest and most beautiful moral teachings , and although I do not think that we can , at the present time , claim to possess any special truth or secret which has not before been proclaimed by scientific men , philosophers and others , yet I assert that we can justly claim to be giving a practical shape to the most . sublime code of morals ever established by any sect or creed . It is humanity ,

or say the perfection of tho human bod y and mind—as the image of our ¦ Creator—in its most beautiful form . We are to exercise those virtues which the founder of the Christian religion and the lawgiver on Mount Sinai revealed to the world , and which , unfortunately , so many so-called successors of Christ do not practice , viz ., tolerance and brotherl y uninterested love , charity and strict morality . These are the virtues which we are to practice within the precincts of our

Masonic temples , and which we are never to tire in attaining ; this is to be our incessant toil , and , as our predecessors , the stone-masons , met only once a month to do the routine business ,. but did the actual work outside of their lodges , so our real work is outside the monthly or fortnightly assemblies , and we are every moment called upon to treat this or that question in a Masonic spirit .

The more we advance in Masonic knowledge and spirit , the more will even the smallest action of our life bear the stamp of that brotherly , tolerant , forgiving , charitable spirit which ought to be guiding us in all our doings . And the more the brethren of a lodge see of each other socially and otherwise outside the lodge , the more this brotherly spirit will be fostered and developed , the more our words and actions towards each other and the rest of the world will be those of true and noble men and gentlemen in the very hihest sense

g of the word , be onr calling that of a ruler of the land or of a poor toiler for daily wages . Brethren , —I do not believe in those Masons who show their faces once a year and for the remainder of their time do not seem to remember that they are Masons , but go on in their old selfish ways . I do not believe in those socalled Masons who shake hands within the lod in a conventional way and

ge outside the doors seem to forget that they met you inside . They are not Masons in the sense in which I understand the word . As I said , Masonic principles must penetrate into all our actions , and the man who really means to be a good worker must necessaril y rejoice to find anywhere and everywhere a fellow worker , and must feel a pleasnre ' in conversing and associating with him .

Well , brethren , there is a wide , an immensely wide field open to us—a field so wide that we must despair ever to properly cultivate it , as it clashes with so many of our prejudices and natural inclinations , that only continual selfcontrol and never-ceasing toil and work can ever bring us to the state of perfection which we thus hope to reach . This is the moral part of the work , which we cannot so well develope within the lodge as outside in all our life . But then there is another- —the intellectual part . On every page of our ritual

we are enjoined to study and learn science and art . Many brethren are naturally inclined this way , and outside their profession or trade take an interest in general and scientific matters ; but others are not so disposed , or their means during the earlier days of their life did not allow them to enjoy the instruction which others have had . Well then , brethren , as knowledge is light , and to obtain light is the object of all of us , let us bring as much knowledge and light within the reach of the brethren as possible . Especially , as I take it ,

“The Masonic Magazine: 1882-04-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 16 May 2025, django:8000/periodicals/mmg/issues/mmg_01041882/page/18/.
  • List
  • Grid
Title Category Page
AN ANCIENT SCOTCH MASONIC MEDAL. Article 1
THE LEGEND OF THE INTRODUCTION OF MASONS INTO ENGLAND. Article 2
THE TEMPLAR RECEPTION. Article 6
DOCUMENTA LATOMICA INEDITA. Article 10
THE STRONG HOUSE. Article 16
MASONRY AND ITS ORIGIN. Article 17
OLD RECORDS OF THE LODGE OF PEEBLES. Article 23
THE LEVEL. Article 27
THE WORSHIPFUL MASTER. Article 28
GOSSIP ABOUT GRETNA GREEN. Article 34
LITERARY GOSSIP. Article 37
IMPROMPTU. Article 39
A CURIOUS CORRESPONDENCE. Article 40
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonry And Its Origin.

and unostentatious nature ; let us try to be good men , and then we shall be good Masons , and for this purpose our institution places ample means at our disposal . We have a code of morals of the very highest order , one which inculcates all the sublime precepts of Christianity , and gives them a practical shape . Every symbol is intended to bring home to us some moral truth , and stir us up to exertions in this direction . All our charges are full of the very

highest and most beautiful moral teachings , and although I do not think that we can , at the present time , claim to possess any special truth or secret which has not before been proclaimed by scientific men , philosophers and others , yet I assert that we can justly claim to be giving a practical shape to the most . sublime code of morals ever established by any sect or creed . It is humanity ,

or say the perfection of tho human bod y and mind—as the image of our ¦ Creator—in its most beautiful form . We are to exercise those virtues which the founder of the Christian religion and the lawgiver on Mount Sinai revealed to the world , and which , unfortunately , so many so-called successors of Christ do not practice , viz ., tolerance and brotherl y uninterested love , charity and strict morality . These are the virtues which we are to practice within the precincts of our

Masonic temples , and which we are never to tire in attaining ; this is to be our incessant toil , and , as our predecessors , the stone-masons , met only once a month to do the routine business ,. but did the actual work outside of their lodges , so our real work is outside the monthly or fortnightly assemblies , and we are every moment called upon to treat this or that question in a Masonic spirit .

The more we advance in Masonic knowledge and spirit , the more will even the smallest action of our life bear the stamp of that brotherly , tolerant , forgiving , charitable spirit which ought to be guiding us in all our doings . And the more the brethren of a lodge see of each other socially and otherwise outside the lodge , the more this brotherly spirit will be fostered and developed , the more our words and actions towards each other and the rest of the world will be those of true and noble men and gentlemen in the very hihest sense

g of the word , be onr calling that of a ruler of the land or of a poor toiler for daily wages . Brethren , —I do not believe in those Masons who show their faces once a year and for the remainder of their time do not seem to remember that they are Masons , but go on in their old selfish ways . I do not believe in those socalled Masons who shake hands within the lod in a conventional way and

ge outside the doors seem to forget that they met you inside . They are not Masons in the sense in which I understand the word . As I said , Masonic principles must penetrate into all our actions , and the man who really means to be a good worker must necessaril y rejoice to find anywhere and everywhere a fellow worker , and must feel a pleasnre ' in conversing and associating with him .

Well , brethren , there is a wide , an immensely wide field open to us—a field so wide that we must despair ever to properly cultivate it , as it clashes with so many of our prejudices and natural inclinations , that only continual selfcontrol and never-ceasing toil and work can ever bring us to the state of perfection which we thus hope to reach . This is the moral part of the work , which we cannot so well develope within the lodge as outside in all our life . But then there is another- —the intellectual part . On every page of our ritual

we are enjoined to study and learn science and art . Many brethren are naturally inclined this way , and outside their profession or trade take an interest in general and scientific matters ; but others are not so disposed , or their means during the earlier days of their life did not allow them to enjoy the instruction which others have had . Well then , brethren , as knowledge is light , and to obtain light is the object of all of us , let us bring as much knowledge and light within the reach of the brethren as possible . Especially , as I take it ,

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