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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 2 of 4 →
Page 44

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The Origin And References Of The Hermesian Spurious Freemasonry.

women , and the upper for the birds , and that the men were separated from the women by the body * of Adam , which Noah had taken into the Ark . " * The Ark being at length finished , and the day of grace having expired , Noah and his family , with the animals which he had been instructed to preserve , entered into it as a place of safety ; and the Most High closed the door . Then it was that the

wicked inhabitants of the world became conscious of their error , and bitterly repented that they had disregarded tho gracious words of Enoch and Noah . The ceremony of initiation into the Spurious Freemasonry was founded upon this incident . The aspirantlike Noah

, , was placed in an Ark or coffin , and was actually interred amidst the most lively demonstrations of grief and despair ; and his subsequent deliverance , or resurrection , from it was a prelude to universal gladness and rejoicing . He was considered

as a representative of the patriarch during his confinement in the Ark . Now , Archbishop Leighton , in his commentary on 1 Pet . iii . 21 , promulgates this very idea . His words are very remarkable . " Noah seemed to have rather entered into a grave as dead , than into a safeguard of life , in going into the Ark ; yet being buried there , he rose ariain , as it were , in

his coming forth to begin a new world . " Stobceus , quoting an ancient author , says , " the mind is affected in death , as it is by initiation into the Mysteries . And word answers to word , as well as thing to thing ; for -reXwrav , is to die ; and TtXaarOat , to

be initiated . " This initiation , or figurative death , referring to the temporary extinction of the Deity , was variousl y modified in different nations , ancl the Spurious Freemasonry was the legitimate medium of its promulgation .

In the revolutions of human affairs , nations and empires rise , flourish , and are extinguished , leaving behind them nothing but a name . The life of individuals is but a continued series of fluctuations and reverseschequered with good and evil

, , pleasure and pain , and if the rich and powerful occasionally sink into obscurity , the lowest slave has sometimes been exalted to a diadem . In like manner the frame

aud constitution of the globe which we inhabit , has undergone a series of revolutions . At the deluge the foundations of tho earth were shaken , and it is highly probable that some portions of the Antediluvian seas became dry land , and its

lands submerged under the waters . These phenomena will never cease . Here the waters recede , and there they encroach , and vast alterations have been made by this process in comparatively modern times . It is conjecturedfor instancethat the

, , expanse of waters now called Cardigan Bay , on the western coast of our own Island , was once a fruitful and populous province . On the eastern coast also , the County of York has suffered much from the encroachments of the sea ; and an

ancient seaport and borough , with many adjacent villages , at the extreme point of Holderness , have been washed away , leaving no vestiges behind ; while on the coast of Lincolnshire , thousands of acres have been recovered , which were formerly the bottom of the sea . The universal deluge destroyed all the splendid monuments of art with which

the Antediluvian world undoubtedly abounded , and with them , the manners and customs of the first inhabitants of this globe . Appollodorus mentions the names of several of " the giants " who perished on this occasion , slain , as he terms it , by tho gods . One of themnamed Polybotes ,

, attempted to escape from Neptune by crossing the waters of the ocean ; but tho god , seizing a fragment of the Island of Cos , darted the enormous mass at the giant and crushed him beneath its weight . It is not impossible that this story may have

been invented for the purpose of describing the disappointed efforts made by some of the Antediluvians to save themselves front the impending destruction . * In this tremendous judgment the cities , aud towns , aud palaces , and obelisks , fell )

never to rise again . There are some who doubt this fact . The author of the Hexameron says , " we have no just cause to think that all building and ancient monuments , of the fathers , before the flood , were extinguised on that occasion ; for is reputed by Pomponius , Mela , and Pliuji concerning the city of Joppa , that it w *

“The Masonic Magazine: 1877-04-01, Page 44” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01041877/page/44/.
  • List
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Title Category Page
"DYBOTS." Article 1
Untitled Article 2
Monthly Masonic Summary. Article 3
EXTRACTS FROM THE MINUTES OF THE ROYAL ARCH CHAPTER OF CONCORD ATTACHED TO THE ANCHOR AND HOPE LODGE, No. 37, BOLTON. Article 4
SONNET. Article 8
LETTER OF BRO. W. J. HUGHAN, OF ENGLAND, TO THE GRAND LODGE OF OHIO. Article 8
AN OLD, OLD STORY. Article 13
THREE CHARGES. Article 14
WONDERS OF OPERATIVE MASONRY. Article 14
ON FATHER FOY'S NOTES. Article 18
A TRIP TO DAI-BUTSU. Article 19
THE HAPPY HOUR. Article 21
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 21
THE QUESTION OF THE COLOURED FREEMASONS IN THE UNITED STATES. Article 24
THE JEALOUS SCEPTIC. Article 25
THE LADY MURIEL. Article 27
THE MASSORAH. Article 29
THE BRIGHT SIDE. Article 32
HOPE. Article 33
ON THE EXCESSIVE INFLUENCE OF WOMEM. Article 34
Our Archaeological Corner. Article 39
FREEMASONRY IN FRANCE. Article 40
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 43
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
A MASONIC ENIGMA. Article 50
BORN IN MARCH. Article 50
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

women , and the upper for the birds , and that the men were separated from the women by the body * of Adam , which Noah had taken into the Ark . " * The Ark being at length finished , and the day of grace having expired , Noah and his family , with the animals which he had been instructed to preserve , entered into it as a place of safety ; and the Most High closed the door . Then it was that the

wicked inhabitants of the world became conscious of their error , and bitterly repented that they had disregarded tho gracious words of Enoch and Noah . The ceremony of initiation into the Spurious Freemasonry was founded upon this incident . The aspirantlike Noah

, , was placed in an Ark or coffin , and was actually interred amidst the most lively demonstrations of grief and despair ; and his subsequent deliverance , or resurrection , from it was a prelude to universal gladness and rejoicing . He was considered

as a representative of the patriarch during his confinement in the Ark . Now , Archbishop Leighton , in his commentary on 1 Pet . iii . 21 , promulgates this very idea . His words are very remarkable . " Noah seemed to have rather entered into a grave as dead , than into a safeguard of life , in going into the Ark ; yet being buried there , he rose ariain , as it were , in

his coming forth to begin a new world . " Stobceus , quoting an ancient author , says , " the mind is affected in death , as it is by initiation into the Mysteries . And word answers to word , as well as thing to thing ; for -reXwrav , is to die ; and TtXaarOat , to

be initiated . " This initiation , or figurative death , referring to the temporary extinction of the Deity , was variousl y modified in different nations , ancl the Spurious Freemasonry was the legitimate medium of its promulgation .

In the revolutions of human affairs , nations and empires rise , flourish , and are extinguished , leaving behind them nothing but a name . The life of individuals is but a continued series of fluctuations and reverseschequered with good and evil

, , pleasure and pain , and if the rich and powerful occasionally sink into obscurity , the lowest slave has sometimes been exalted to a diadem . In like manner the frame

aud constitution of the globe which we inhabit , has undergone a series of revolutions . At the deluge the foundations of tho earth were shaken , and it is highly probable that some portions of the Antediluvian seas became dry land , and its

lands submerged under the waters . These phenomena will never cease . Here the waters recede , and there they encroach , and vast alterations have been made by this process in comparatively modern times . It is conjecturedfor instancethat the

, , expanse of waters now called Cardigan Bay , on the western coast of our own Island , was once a fruitful and populous province . On the eastern coast also , the County of York has suffered much from the encroachments of the sea ; and an

ancient seaport and borough , with many adjacent villages , at the extreme point of Holderness , have been washed away , leaving no vestiges behind ; while on the coast of Lincolnshire , thousands of acres have been recovered , which were formerly the bottom of the sea . The universal deluge destroyed all the splendid monuments of art with which

the Antediluvian world undoubtedly abounded , and with them , the manners and customs of the first inhabitants of this globe . Appollodorus mentions the names of several of " the giants " who perished on this occasion , slain , as he terms it , by tho gods . One of themnamed Polybotes ,

, attempted to escape from Neptune by crossing the waters of the ocean ; but tho god , seizing a fragment of the Island of Cos , darted the enormous mass at the giant and crushed him beneath its weight . It is not impossible that this story may have

been invented for the purpose of describing the disappointed efforts made by some of the Antediluvians to save themselves front the impending destruction . * In this tremendous judgment the cities , aud towns , aud palaces , and obelisks , fell )

never to rise again . There are some who doubt this fact . The author of the Hexameron says , " we have no just cause to think that all building and ancient monuments , of the fathers , before the flood , were extinguised on that occasion ; for is reputed by Pomponius , Mela , and Pliuji concerning the city of Joppa , that it w *

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