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  • March 1, 1880
  • Page 39
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The Masonic Magazine, March 1, 1880: Page 39

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    Article OUR GRAND BROTHERHOOD. ← Page 2 of 3 →
Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Our Grand Brotherhood.

gentlemen ; men with breadth of knowledge in science , in literature , in the arts ; men who have circumnavigated the world over and over again , voyageurs by land as well as by sea ; poets , musicians , sculptors , painters , authors , and large-souled philanthropists . I doubt . very much if such a roll of distinguished men can be found iu any other fraternity ; but the sumnum bonum of all their actions is to clo good ancl fulfil the greatest of all the graces—Charity . This

commendeth itself to the heart of every true Craftsman . I know of nothing so seductive and enticing to the moral status of a man as that of studying Freemasonry in its entirety , because tho teachings of its unrivalled ritual surpass all the philosophical doctrines of ancient or modern lore . The grandeur and greatness of its erudition lies in its simplicity : it is enshrined in the essence of truthAvithout garnishing , ancl its principles are so easy of

, practice that they become ever acceptable , like unto the graciousness of the mighty and eternal founder , T . G . A . O . T . U . The compactness of its organisations , the foundation upon which it is built , surpasses all other knoivn fraternities : its genuine social fellowship , the universality of its usefulness , its large philanthropy , its solidity , its undy ingsympathy for those in distressnot pharasaicallybut lovingly ; and all these

, , kinships come through its being built upon a true basis , which is the groundwork of the kingdom to come . Through its tenets being acted up to , it causes it to be mighty for good ; and as a brotherhood , ivith this imprint upon it , it will be lasting as the eternal hills . We lay not a falacious claim to . ^ being AA'orkers-out of the glorious precept , "Do unto others , etc ., " and from so directing our thoughts ancl steps we get the countenance ancl blessing of the

Holy One . Here ive take our stand , ancl from this never retreating action the Royal Craft resists all attacks , come from whatever source they may , or - however virulent their malignity of annunciation in the attempted depreciation of us as an Order , or the further ridiculous act of anathematisation and

ridicule . Still Ave prosper , labour on ancl increase in numbers ancl substance , as if no bitter shafts of contumely had been hurled at us . Why clo we thrive ? Because our primal object is to clo good , that good may come of it ; therefore are we invulnerable against the implacability of any party and of any hierarchial sect , as well as against evil speaking . These things affect us nothing . The Craft raises its head loftily above all contumely , and above all pedagogical sneering . Why ? because our foundation is not built sand

upon , but upon the eternal volume of truth ; for the Craft , as a body ,. arc exponents of its great gloriousncss . Who can deny it ? No true man will or can , be he Avhomsoever he may ; because we are trying to wend our way to the world of purity : again , no copious abuse can ever remove us out of our place ; if it did , the truth upon Avhich the brotherhood is founded is a base and monstrous falsity ; but Ave , with all humility , know , ancl we lay claim to having within

our fold the essence—attributes—ivhich contribute to make men only a little lower than the pure spirits which move around the mercy-seat . Our codified laws are such that for the governing of so vast a body of men spread oi'er the whole inhabited globe , of ei'ery nationality , and almost of every class , ancl yet withal Ave are within ourseh'es so exclusiA'e , and still universal , that the A'ery term appears a paradox from this supreme unisonancc .

Naturall y there arises in our midst those Avhom ive could say have not known the rays of civilisation equal to the European ; still such men are the living and faithful witnesses of the noble virtue of truthfulness , for they have never been known to divulge its secrets or dishonour their oath ; but they have kept the hidden treasures which are sacred to the honour and dignity of every faithful Freemason . Words cannot describe this noble inviolabilitof the

y brotherhood . It is this Avoudrous talisniauic power which is its strength , and ivhich is one of the mental agencies that helps to the ripening of ° the novice or initiates , into making such into the beings for which the intentive ori ginality of our created state implied ; and it is a genuine fulfilment of the

“The Masonic Magazine: 1880-03-01, Page 39” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mmg/issues/mmg_01031880/page/39/.
  • List
  • Grid
Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
THE OLD CHARGES OF THE BRITISH FREEMASONS. Article 6
AS WE MAKE IT. Article 11
THE LAWS OF THE CRUSADERS IN CYPRUS. Article 12
MASONIC STORIES. Article 13
A MASONIC DREAM. Article 14
A STRANGE LANGUAGE. Article 17
THE MYSTIC CHORD. Article 18
" GREAT ANNIVERSARY SPELL. Article 20
THE UNIVERSALITY OF MASONRY. Article 24
THE LONDON LIVERY COMPANIES. Article 25
CHURCH BELLS AND THEIR ASSOCIATIONS. Article 26
THE MASONIC VETERANS' ASSOCIATION OF CENTRAL NEW YORK. Article 29
FOUND. Article 33
LITTLE BRITAIN. Article 34
OUR GRAND BROTHERHOOD. Article 38
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 41
NORAH'S REMONSTRANCE. Article 44
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Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Our Grand Brotherhood.

gentlemen ; men with breadth of knowledge in science , in literature , in the arts ; men who have circumnavigated the world over and over again , voyageurs by land as well as by sea ; poets , musicians , sculptors , painters , authors , and large-souled philanthropists . I doubt . very much if such a roll of distinguished men can be found iu any other fraternity ; but the sumnum bonum of all their actions is to clo good ancl fulfil the greatest of all the graces—Charity . This

commendeth itself to the heart of every true Craftsman . I know of nothing so seductive and enticing to the moral status of a man as that of studying Freemasonry in its entirety , because tho teachings of its unrivalled ritual surpass all the philosophical doctrines of ancient or modern lore . The grandeur and greatness of its erudition lies in its simplicity : it is enshrined in the essence of truthAvithout garnishing , ancl its principles are so easy of

, practice that they become ever acceptable , like unto the graciousness of the mighty and eternal founder , T . G . A . O . T . U . The compactness of its organisations , the foundation upon which it is built , surpasses all other knoivn fraternities : its genuine social fellowship , the universality of its usefulness , its large philanthropy , its solidity , its undy ingsympathy for those in distressnot pharasaicallybut lovingly ; and all these

, , kinships come through its being built upon a true basis , which is the groundwork of the kingdom to come . Through its tenets being acted up to , it causes it to be mighty for good ; and as a brotherhood , ivith this imprint upon it , it will be lasting as the eternal hills . We lay not a falacious claim to . ^ being AA'orkers-out of the glorious precept , "Do unto others , etc ., " and from so directing our thoughts ancl steps we get the countenance ancl blessing of the

Holy One . Here ive take our stand , ancl from this never retreating action the Royal Craft resists all attacks , come from whatever source they may , or - however virulent their malignity of annunciation in the attempted depreciation of us as an Order , or the further ridiculous act of anathematisation and

ridicule . Still Ave prosper , labour on ancl increase in numbers ancl substance , as if no bitter shafts of contumely had been hurled at us . Why clo we thrive ? Because our primal object is to clo good , that good may come of it ; therefore are we invulnerable against the implacability of any party and of any hierarchial sect , as well as against evil speaking . These things affect us nothing . The Craft raises its head loftily above all contumely , and above all pedagogical sneering . Why ? because our foundation is not built sand

upon , but upon the eternal volume of truth ; for the Craft , as a body ,. arc exponents of its great gloriousncss . Who can deny it ? No true man will or can , be he Avhomsoever he may ; because we are trying to wend our way to the world of purity : again , no copious abuse can ever remove us out of our place ; if it did , the truth upon Avhich the brotherhood is founded is a base and monstrous falsity ; but Ave , with all humility , know , ancl we lay claim to having within

our fold the essence—attributes—ivhich contribute to make men only a little lower than the pure spirits which move around the mercy-seat . Our codified laws are such that for the governing of so vast a body of men spread oi'er the whole inhabited globe , of ei'ery nationality , and almost of every class , ancl yet withal Ave are within ourseh'es so exclusiA'e , and still universal , that the A'ery term appears a paradox from this supreme unisonancc .

Naturall y there arises in our midst those Avhom ive could say have not known the rays of civilisation equal to the European ; still such men are the living and faithful witnesses of the noble virtue of truthfulness , for they have never been known to divulge its secrets or dishonour their oath ; but they have kept the hidden treasures which are sacred to the honour and dignity of every faithful Freemason . Words cannot describe this noble inviolabilitof the

y brotherhood . It is this Avoudrous talisniauic power which is its strength , and ivhich is one of the mental agencies that helps to the ripening of ° the novice or initiates , into making such into the beings for which the intentive ori ginality of our created state implied ; and it is a genuine fulfilment of the

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