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The Masonic Magazine, March 1, 1878: Page 46

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    Article NOTES ON LITERATURE, SCIENCE AND ART. ← Page 3 of 5 →
Page 46

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Notes On Literature, Science And Art.

are only wanting their skill and labour to become fertile fields , orchards and gardens . Great as is the work which has already been accomplished for civilization by emigration ' it is capable of much improvement , by more organised efforts on the part of the emigrants ' Thus , for instance , if families known to each other , and between whom there had loud existed a bond of friendship at home , having all necessary trades among them , could agree to locate themselves in one neighbourhoodwho much less of the homesickness

, - and how much more of real comfort , they would enjoy from the first ! ' In a former Note , after noticing the Rev . T . P . Gander ' s interesting little volume on The Parish Church , I promised my readers his remarks on the building of Kin « Solomon ' s Temple , which are as folloivs : — °

"Now I am going to take you hack to the building of the first Temple . It will teach us a lesson . It was built as no building has ever been built before or since . Thirty thousand Israelites toiled among the mountains of Lebanon . In addition to these , the remnant of the Canaanites that abode in the land were pressed into the service . Seventy thousand there were that were bearers of burdens ; eighty thousand that were hewers in the mountains , ' beside the chief of Solomon ' s officers which wore the workthree thousand

over , and three hundred which ruled over the people that wrought in the work . Ancl the king commanded , and they brought great stones , costly stones , and hewed stones , to lay the foundation of the house . ' ( 1 Kings v . ) Through seven long years the hum of this vast multitude went up from the slopes of Lebanon . The stately cedars fell , and the tall fir-trees were sawn asunder ; and the wood and the stonesduly shapedwere floated on rafts down the coast to Joppafrom whence they

, , , were brought up to Jerusalem . Now we come to the special feature of its building . ' The house , when it was in building , was built of stone , made ready before it was brought thither ; so that there was neither hammer nor axe , nor any tool of iron , heard in the house while it was in building . ' ( 1 Kings vi . 7 . ) As Bishop Heber has described it : —

' In awful state The temple rear'd its everlasting gate . No workman ' s steel , no ponderous axes rung ! Like some tall palm the noiseless fabric sprung . ' These things are all allegory . The turmoil , the labour , the dust on Mount Lebanon , t of this world

are a ype ' s preparation for a House that is being built eternal in the Heavens . In clue course , as each stone is hewn and squared and polished , it is taken away to Mount Sion , in the Heavenl y Jerusalem , and there dropped silently into its place . There there is no more toil or preparation , for that house is built of stone , made ready before it is brought thither ; so that there is neither hammer , nor axe , nor any tool of iron heard in the house while it is in building this idea in viewand it

. Keep , will explain much that is hard to understand here . Take the history of a single stone . It was , first of all , a block of the rough , unsightly granite on the mountain . It had to be hewn out . There was a rending and an upheaving , and at last the huge , unshapely mass came away . What followed 1 Why , it was orobablv rolled far awav from the

quarry , down that mountain side , to the ' sea coast below . Then , if there be found no flaw in it , the hewers of stone would begin to knock off its angles . Day by day the chisels would travel over its surface . Day by day it would be assuming a new shape . The stone squarers would fashion it according to a plan before them . They would measure it by a rule till they were satisfied . There would be a certain building far away in their eye ; > ancl a certain spot in that building , ancl for that space they woidd fit it . Then the polishers would take it in handand thwould And

, ey cleanse it with water . at last , when it was fair and beautiful ancl read y , it would be quietly taken away , to fill its place in the Temple on Mount Sion . So it is with a single soul . " And our author then proceeds ( in prose that is almost poetry , and much more poetical than many verses of rhyme one sees daily ) to complete the comparison , in true Church of England teaching , which belongs rather to the realms of theology than to « Literature , Science , and Art , " though there is much of all three in the passages that follow my quotation .

“The Masonic Magazine: 1878-03-01, Page 46” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01031878/page/46/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
AN HERMETIC WORK. Article 2
PAPERS ON THE GREAT PYRAMID. Article 6
WHAT MATTER? Article 13
THE ADVENTURES OF DON PASQUALE. Article 14
EXTRACTS FROM THE MINUTE BOOKS OF THE CARMARTHEN LODGE. Article 16
"WOUNDED." Article 18
THE WORK OF NATURE IN THE MONTHS. Article 19
AMABEL VAUGHAN.* Article 25
ALEXANDER PUSCHKIN. Article 27
THE ANGEL. Article 28
WHAT HAST THOU TO DO WITH MY POOR NAME ? Article 29
I LOVED THEE. Article 30
AN ELEGY. Article 30
A HEART. Article 30
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 31
FREEMASONS' WIVES. Article 33
ON THE TESTING AND STRENGTH OF RAILWAY MATERIALS, &c. Article 34
THE TRUE HISTORY OF FREEMASONRY IN ENGLAND. Article 38
LOST AND SAVED ; OR NELLIE POWERS THE MISSIONARY'S DAUGHTER. Article 41
NOTES ON LITERATURE, SCIENCE AND ART. Article 44
A STORY OF CHINESE LOVE. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Notes On Literature, Science And Art.

are only wanting their skill and labour to become fertile fields , orchards and gardens . Great as is the work which has already been accomplished for civilization by emigration ' it is capable of much improvement , by more organised efforts on the part of the emigrants ' Thus , for instance , if families known to each other , and between whom there had loud existed a bond of friendship at home , having all necessary trades among them , could agree to locate themselves in one neighbourhoodwho much less of the homesickness

, - and how much more of real comfort , they would enjoy from the first ! ' In a former Note , after noticing the Rev . T . P . Gander ' s interesting little volume on The Parish Church , I promised my readers his remarks on the building of Kin « Solomon ' s Temple , which are as folloivs : — °

"Now I am going to take you hack to the building of the first Temple . It will teach us a lesson . It was built as no building has ever been built before or since . Thirty thousand Israelites toiled among the mountains of Lebanon . In addition to these , the remnant of the Canaanites that abode in the land were pressed into the service . Seventy thousand there were that were bearers of burdens ; eighty thousand that were hewers in the mountains , ' beside the chief of Solomon ' s officers which wore the workthree thousand

over , and three hundred which ruled over the people that wrought in the work . Ancl the king commanded , and they brought great stones , costly stones , and hewed stones , to lay the foundation of the house . ' ( 1 Kings v . ) Through seven long years the hum of this vast multitude went up from the slopes of Lebanon . The stately cedars fell , and the tall fir-trees were sawn asunder ; and the wood and the stonesduly shapedwere floated on rafts down the coast to Joppafrom whence they

, , , were brought up to Jerusalem . Now we come to the special feature of its building . ' The house , when it was in building , was built of stone , made ready before it was brought thither ; so that there was neither hammer nor axe , nor any tool of iron , heard in the house while it was in building . ' ( 1 Kings vi . 7 . ) As Bishop Heber has described it : —

' In awful state The temple rear'd its everlasting gate . No workman ' s steel , no ponderous axes rung ! Like some tall palm the noiseless fabric sprung . ' These things are all allegory . The turmoil , the labour , the dust on Mount Lebanon , t of this world

are a ype ' s preparation for a House that is being built eternal in the Heavens . In clue course , as each stone is hewn and squared and polished , it is taken away to Mount Sion , in the Heavenl y Jerusalem , and there dropped silently into its place . There there is no more toil or preparation , for that house is built of stone , made ready before it is brought thither ; so that there is neither hammer , nor axe , nor any tool of iron heard in the house while it is in building this idea in viewand it

. Keep , will explain much that is hard to understand here . Take the history of a single stone . It was , first of all , a block of the rough , unsightly granite on the mountain . It had to be hewn out . There was a rending and an upheaving , and at last the huge , unshapely mass came away . What followed 1 Why , it was orobablv rolled far awav from the

quarry , down that mountain side , to the ' sea coast below . Then , if there be found no flaw in it , the hewers of stone would begin to knock off its angles . Day by day the chisels would travel over its surface . Day by day it would be assuming a new shape . The stone squarers would fashion it according to a plan before them . They would measure it by a rule till they were satisfied . There would be a certain building far away in their eye ; > ancl a certain spot in that building , ancl for that space they woidd fit it . Then the polishers would take it in handand thwould And

, ey cleanse it with water . at last , when it was fair and beautiful ancl read y , it would be quietly taken away , to fill its place in the Temple on Mount Sion . So it is with a single soul . " And our author then proceeds ( in prose that is almost poetry , and much more poetical than many verses of rhyme one sees daily ) to complete the comparison , in true Church of England teaching , which belongs rather to the realms of theology than to « Literature , Science , and Art , " though there is much of all three in the passages that follow my quotation .

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