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  • March 1, 1876
  • Page 15
  • GODFREY HIGGINS ON FREEMASONRY.
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The Masonic Magazine, March 1, 1876: Page 15

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Godfrey Higgins On Freemasonry.

and of the unsectarian bas s on which the permanent Freemasonic Institution was to rest , for the first of the " Old Charges " distinctly states ( as indeed , it does virtually even now ) that : " Though in ancient Times Masons were

charged in every country to be of the Religion of that Country or Nation , whatever it was , yet 'tis now thought more expedient only to oblige them to that Relig ion in which all men agree , leaving their particular opinions to themselves ;

that is , to be good men and true , or men of Honour and Honesty . " The Christian character of the Society under the operative regime of former centuries , was exchanged for the unsectarian regulations , which were to include under

its wing the votaries of all sects—without respect to their differences , or colour or clime , provided , the simple conditions were observed in morality , mature age , and an approved ballot . We shall now present Bro . Higgin ' s views as to the ancient mysteries in relation to Freemasonry . He

says - . " I believe that a certain class of persons , initiated into the higher mysteries of the ancients , were what are called Carmelites Therapeutce and Essenes , or that they constituted a part of , or were formed out ofthese sectsand were what we now

, , call Freemasons . They were also called Chaldtei and Mathematici . ( p . 304 , vol . 1 . ) . . . I think the mysteries were like Masonry ; indeed we shall soon see , it is highly probable , that the Masons were a branch of the initiated—Masonry , a branch

of the art . ( p . 590 . ) .... I think I have stated enough to raise or justify what the Jesuits call a probable opinion , that the masonic ceremonies or secrets are descendants of the Eleusenian mysteries . Every body knows the now ridiculous ,

traditionary fancy that a Mason is , in some way , marked or branded or mutilated before he can be admitted into the Order . I believe this , like most other traditions , had not its origin from nothing . I believe the hi gher classes of Masons were ori g inall y

persons who were admitted into the mysteries of Eleusis and Egypt , and that they were Chaldteans and Mathematici , and I believe that what the above tradition of the branding alluded to , was circumcision , add that they were circumcised . Origen and Clemens Alexandrinus both affirm ,

that the secret learning of the Egyptians was onl y taught to such persons as had undergone the operation of circumcision , for which reason , it was submitted to by Py thagoras . The same luorcl in Hebrew means both initiated and circumcised . " ( p . 724 . )

Speaking of the initiation of Moses by the Egyptian priests , Schiller says : " These ceremonies were connected with the mysterious images and hieroglyphics . And the hidden truths so carefully concealed under themand used in their rites

, , were all comprised under the name of mysteries , such as had been used in the temples of Isis and Serapis , which were the models of the mysteries of Eleusis and Samothrace , and , in more modern times , gave rise to the order of Freemasonry "

Bro . Higgins considers "the mysteries were not the origin of Masonry ; , they were Masonry itself ; for Masonry was a part of them . " ( p . 719 , vol . 1 . ) We think it our duty to thus state clearl y what really was the belief of Bro . Higgins

as to the ancient mysteries and ancient Freemasonry , but we must not be understood to endorse his opinions unless we so state . It is well the character of this

learned and singular work should be known , and in order to that end , it is only fair that we should not constitute ourselves the judge , and accordingly , only retain what we may adopt , and exclude from these pages what seems to us entirel y

fabulous , but that our readers should be able to decide for themselves , we have inserted many lengthy quotations from the two volumes ; which extracts , are all the more valuable , because made by us direct from the originals , which are now

exceedingly scarce , and whenever they are presented for sale command very large sums of money from purchasers . However peculiar the statements sound to the ears of masonic students for the first time , it is far better to know what they really are

, than to be left to imagine what they actually are not . Bro . Higgins declares : " I have no doubt that the cabalistic economy was similar to that of a lodge of Freemasons , and proceeded to the top by gradationand that Masonry , which was a

, part of it , existed long before the time of the Exod from Egypt The ancient Jews maintained that their cabala was revealed by God to Moses , and was

“The Masonic Magazine: 1876-03-01, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/mmg/issues/mmg_01031876/page/15/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE INSTALLATION OF H.R.H. PRINCE LEOPOLD AS P.G.M OF OXFORDSHIRE. Article 1
THE SECOND MINUTE BOOK OF THE LODGE OF INDUSTRY, GATESHEAD. Article 4
TREED BY A TIGER. Article 5
DOES THE EARTH RECEIVE HEAT FROM THE SUN? Article 7
WHAT HAPPENED AT A CHRISTMAS GATHERING. Article 10
THE ARMAGH BELLS. Article 13
GODFREY HIGGINS ON FREEMASONRY. Article 13
THE ALBERT CHAPEL AT WINDSOR.* Article 17
SHALL MASONRY BE? Article 18
TO MY OLD APRON. Article 21
1876. PAST, PRESENT, AND FUTURE. Article 22
THE WOMEN OF OUR TIME. Article 23
FREEMASONRY IN PERU. Article 25
AN INTERESTING EVENT. Article 26
A FUNERAL LODGE. Article 27
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 30
SONNET. Article 34
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 35
SONNET. Article 39
NOTES ON LITERATURE, SCIENCE AND ART. Article 40
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 45
SONNET. Article 47
THE MEANING AND DERIVATION OF SYMBOL. Article 47
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Godfrey Higgins On Freemasonry.

and of the unsectarian bas s on which the permanent Freemasonic Institution was to rest , for the first of the " Old Charges " distinctly states ( as indeed , it does virtually even now ) that : " Though in ancient Times Masons were

charged in every country to be of the Religion of that Country or Nation , whatever it was , yet 'tis now thought more expedient only to oblige them to that Relig ion in which all men agree , leaving their particular opinions to themselves ;

that is , to be good men and true , or men of Honour and Honesty . " The Christian character of the Society under the operative regime of former centuries , was exchanged for the unsectarian regulations , which were to include under

its wing the votaries of all sects—without respect to their differences , or colour or clime , provided , the simple conditions were observed in morality , mature age , and an approved ballot . We shall now present Bro . Higgin ' s views as to the ancient mysteries in relation to Freemasonry . He

says - . " I believe that a certain class of persons , initiated into the higher mysteries of the ancients , were what are called Carmelites Therapeutce and Essenes , or that they constituted a part of , or were formed out ofthese sectsand were what we now

, , call Freemasons . They were also called Chaldtei and Mathematici . ( p . 304 , vol . 1 . ) . . . I think the mysteries were like Masonry ; indeed we shall soon see , it is highly probable , that the Masons were a branch of the initiated—Masonry , a branch

of the art . ( p . 590 . ) .... I think I have stated enough to raise or justify what the Jesuits call a probable opinion , that the masonic ceremonies or secrets are descendants of the Eleusenian mysteries . Every body knows the now ridiculous ,

traditionary fancy that a Mason is , in some way , marked or branded or mutilated before he can be admitted into the Order . I believe this , like most other traditions , had not its origin from nothing . I believe the hi gher classes of Masons were ori g inall y

persons who were admitted into the mysteries of Eleusis and Egypt , and that they were Chaldteans and Mathematici , and I believe that what the above tradition of the branding alluded to , was circumcision , add that they were circumcised . Origen and Clemens Alexandrinus both affirm ,

that the secret learning of the Egyptians was onl y taught to such persons as had undergone the operation of circumcision , for which reason , it was submitted to by Py thagoras . The same luorcl in Hebrew means both initiated and circumcised . " ( p . 724 . )

Speaking of the initiation of Moses by the Egyptian priests , Schiller says : " These ceremonies were connected with the mysterious images and hieroglyphics . And the hidden truths so carefully concealed under themand used in their rites

, , were all comprised under the name of mysteries , such as had been used in the temples of Isis and Serapis , which were the models of the mysteries of Eleusis and Samothrace , and , in more modern times , gave rise to the order of Freemasonry "

Bro . Higgins considers "the mysteries were not the origin of Masonry ; , they were Masonry itself ; for Masonry was a part of them . " ( p . 719 , vol . 1 . ) We think it our duty to thus state clearl y what really was the belief of Bro . Higgins

as to the ancient mysteries and ancient Freemasonry , but we must not be understood to endorse his opinions unless we so state . It is well the character of this

learned and singular work should be known , and in order to that end , it is only fair that we should not constitute ourselves the judge , and accordingly , only retain what we may adopt , and exclude from these pages what seems to us entirel y

fabulous , but that our readers should be able to decide for themselves , we have inserted many lengthy quotations from the two volumes ; which extracts , are all the more valuable , because made by us direct from the originals , which are now

exceedingly scarce , and whenever they are presented for sale command very large sums of money from purchasers . However peculiar the statements sound to the ears of masonic students for the first time , it is far better to know what they really are

, than to be left to imagine what they actually are not . Bro . Higgins declares : " I have no doubt that the cabalistic economy was similar to that of a lodge of Freemasons , and proceeded to the top by gradationand that Masonry , which was a

, part of it , existed long before the time of the Exod from Egypt The ancient Jews maintained that their cabala was revealed by God to Moses , and was

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