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  • Feb. 1, 1879
  • Page 39
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The Masonic Magazine, Feb. 1, 1879: Page 39

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    Article THE WHITE ROSE OF THE CHEROKEES. ← Page 4 of 6 →
Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The White Rose Of The Cherokees.

" And before I had time to recover from my surprise , he had left the cabin threshold , and plunged forward into the woods . " My wife ancl I sat sorroAvfully doAvn to meditate upon the meaning of the Avarn ing Avhich Ave had received . Was it possible that our Indian neighbours Avere planning mischief against us ? Must we leave the home AA'here we had been so long happy together , and the little property Avhich Ave had succeeded in amassing , to the ravagers of the AVilderness ? But one answer could be given to these queries . The air about

us , like that AA'hich hung over Jerusalem , previous to its final destruction by the Romans , seemed filled Avith that portentous sound , ' Depart ! ' So we arose , and began to prepare for removal . I went to the field after the horses , while Susy gathered together what feAV articles of wearing apparal Ave could-take Avith us . " My friends , I am an old man . The scene Avhich foUowed my departure after those horses has been dwelt upon in my mind a thousand times ; but I shrink from

its recital now , as I Avoidd do Avere the blood of Susy still fresh upon the sod . " When I came back , my cabin Avas in flames , my Avife a corpse in the front yard —her throat cut from ear to ear and her scalp gone—and my daughter a captive . " It is not in the poAver of language to paint my desperation . What AA'as I to do ? I was single-handed , ancl the Indians Avere thicker than Sennacherib's host . They had my child in their possession . They Avere familiar with all the fastnesses of the

wilderness ; they could , if they chose to do so , elude my most daring pursuit . " I was sitting like a statue of stone beside the dead "body of my wife , when I heard a rustling sound behind me , ancl looking up saAV an Indian brave , dressed and painted for Avarfare , with his hatchet glittering in his hand . I did not feel a thrill of fear . Had he smitten me then ancl there , I should not have offered resistance . Life did not look to me Avorth having .

"' You do not know Okafenka , then , he said . 'He is dressed as a Avarrior , so that the braves may not be suspicious that he is friendly to the pale face ; but I will follow on and look after the white papoose . Why did you not fly as I bade you ? Did I not tell you that he-Avolves Avere in the thicket—Avith teeth like sAvords and eyes like 'fire ? They came clown thicker than the leaves of the forest upon the home of the pale face , and Okafenka coidd not save his Brother ' s squaw and papoose . The Avhite Brother should hai'e gone instantlas I bade him . But it is too late UOAV to save the squaAV .

y , The papoose shall be looked after ; and , by and by , I will bring her back to you . Okafenka is afraid that the eye of the braves may be upon him ; he may not stay to talk longer now . He wiU come again , bringing the little Avhite sqmuv Avith him ; not a hair of her head shall be injured . Ancl the Indian vanished away in the thick wood . " I determined to trust my child , after mature deliberation , to God and the Indian Freemason . I could do nothing more ; and so , after burying my dead , I waited

patientl y for Okafenka ' s return . TAVO years Avent by AA'ithout bringing a word from him—two Avretched , anxious years , as you may well suppose . At the end of that time , the Indian returned . But he Avas alone , and I saAv at the first glance that something bad happened . "' The little Avhite squaAV , ' he said abruptly , ' Avas sold by the Oherokees to the Winnebagoes . There she Avas admired for her pale face and her curlhair . Okafenka watched

y Jong , hoping to steal the white squaAV aAvay , but he could not do it . The Winnebagoes JOA'ed her too Avell . But what has UOAV become of her he cannot say , She is nowhere in the Indian nation . At first he thought the Winnebagoes had sold the " White Rose ° f the Oherokees , " as they called her , and he asked them about it , but the old chief , who Airv ^ ' -k 1 ^ father , said , No , no ; she has gone among the pale faces again . The V \ hite Rose was too pretty for the lodge of the red man of the Avilderness . I did not

tIT k ™ ' ^ ^" ' ace was ^ e ^ aoe ° ^ ^ le tur ^ e ^ ove > kut bis tongue Avas the tongue ° t the serpent . I Avent aAA'ay among the Sacs and the Foxes , the Otoes and the Kicka-P ° os , but the white squaw cannot be found . She must be dead . She is noAvhere among ln J people . ' 5 , 1 ou may imagine my grief at the announcement . I stood at forty-five alone r the world—a hopeless , miserable man . I thought of my unacknoAvledged birth—

“The Masonic Magazine: 1879-02-01, Page 39” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01021879/page/39/.
  • List
  • Grid
Title Category Page
Monthly Summary. Article 1
THE SCOTTISH CRADLE OF FREEMASONRY* Article 2
BRO. HUGHAN'S NEW WORK. Article 5
In Memoriam. Article 7
GOTHIC ARCHITECTURE.* Article 9
BEATRICE. Article 13
MASONIC LIGHT. Article 15
ART-JOTTINGS IN ART-STUDIOS. Article 16
GOOD-BYE. Article 18
MINUTES OF OLD LODGES IN THE PROVINCE OF PEEBLES AND SELKIRK. Article 19
THE YULE LOG. Article 21
NOTES FOR A HISTORY OF FREEMASONRY. Article 23
MILDRED: AN AUTUMN ROMANCE. Article 25
AN HERMETIC WORK. Article 29
AN EVENING WITH ADELPHOI LODGE. Article 33
REVIEW.* Article 34
THE WHITE ROSE OF THE CHEROKEES. Article 36
SKETCHES OF CHARACTER. Article 41
OBITUARY FOR 1878. Article 42
TEN YEARS AFTER. Article 46
THE THEATRES. Article 47
THE WAY OF THE WORLD. Article 48
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Page 39

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The White Rose Of The Cherokees.

" And before I had time to recover from my surprise , he had left the cabin threshold , and plunged forward into the woods . " My wife ancl I sat sorroAvfully doAvn to meditate upon the meaning of the Avarn ing Avhich Ave had received . Was it possible that our Indian neighbours Avere planning mischief against us ? Must we leave the home AA'here we had been so long happy together , and the little property Avhich Ave had succeeded in amassing , to the ravagers of the AVilderness ? But one answer could be given to these queries . The air about

us , like that AA'hich hung over Jerusalem , previous to its final destruction by the Romans , seemed filled Avith that portentous sound , ' Depart ! ' So we arose , and began to prepare for removal . I went to the field after the horses , while Susy gathered together what feAV articles of wearing apparal Ave could-take Avith us . " My friends , I am an old man . The scene Avhich foUowed my departure after those horses has been dwelt upon in my mind a thousand times ; but I shrink from

its recital now , as I Avoidd do Avere the blood of Susy still fresh upon the sod . " When I came back , my cabin Avas in flames , my Avife a corpse in the front yard —her throat cut from ear to ear and her scalp gone—and my daughter a captive . " It is not in the poAver of language to paint my desperation . What AA'as I to do ? I was single-handed , ancl the Indians Avere thicker than Sennacherib's host . They had my child in their possession . They Avere familiar with all the fastnesses of the

wilderness ; they could , if they chose to do so , elude my most daring pursuit . " I was sitting like a statue of stone beside the dead "body of my wife , when I heard a rustling sound behind me , ancl looking up saAV an Indian brave , dressed and painted for Avarfare , with his hatchet glittering in his hand . I did not feel a thrill of fear . Had he smitten me then ancl there , I should not have offered resistance . Life did not look to me Avorth having .

"' You do not know Okafenka , then , he said . 'He is dressed as a Avarrior , so that the braves may not be suspicious that he is friendly to the pale face ; but I will follow on and look after the white papoose . Why did you not fly as I bade you ? Did I not tell you that he-Avolves Avere in the thicket—Avith teeth like sAvords and eyes like 'fire ? They came clown thicker than the leaves of the forest upon the home of the pale face , and Okafenka coidd not save his Brother ' s squaw and papoose . The Avhite Brother should hai'e gone instantlas I bade him . But it is too late UOAV to save the squaAV .

y , The papoose shall be looked after ; and , by and by , I will bring her back to you . Okafenka is afraid that the eye of the braves may be upon him ; he may not stay to talk longer now . He wiU come again , bringing the little Avhite sqmuv Avith him ; not a hair of her head shall be injured . Ancl the Indian vanished away in the thick wood . " I determined to trust my child , after mature deliberation , to God and the Indian Freemason . I could do nothing more ; and so , after burying my dead , I waited

patientl y for Okafenka ' s return . TAVO years Avent by AA'ithout bringing a word from him—two Avretched , anxious years , as you may well suppose . At the end of that time , the Indian returned . But he Avas alone , and I saAv at the first glance that something bad happened . "' The little Avhite squaAV , ' he said abruptly , ' Avas sold by the Oherokees to the Winnebagoes . There she Avas admired for her pale face and her curlhair . Okafenka watched

y Jong , hoping to steal the white squaAV aAvay , but he could not do it . The Winnebagoes JOA'ed her too Avell . But what has UOAV become of her he cannot say , She is nowhere in the Indian nation . At first he thought the Winnebagoes had sold the " White Rose ° f the Oherokees , " as they called her , and he asked them about it , but the old chief , who Airv ^ ' -k 1 ^ father , said , No , no ; she has gone among the pale faces again . The V \ hite Rose was too pretty for the lodge of the red man of the Avilderness . I did not

tIT k ™ ' ^ ^" ' ace was ^ e ^ aoe ° ^ ^ le tur ^ e ^ ove > kut bis tongue Avas the tongue ° t the serpent . I Avent aAA'ay among the Sacs and the Foxes , the Otoes and the Kicka-P ° os , but the white squaw cannot be found . She must be dead . She is noAvhere among ln J people . ' 5 , 1 ou may imagine my grief at the announcement . I stood at forty-five alone r the world—a hopeless , miserable man . I thought of my unacknoAvledged birth—

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