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  • The Masonic Magazine
  • Feb. 1, 1879
  • Page 37
  • THE WHITE ROSE OF THE CHEROKEES.
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The Masonic Magazine, Feb. 1, 1879: Page 37

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    Article THE WHITE ROSE OF THE CHEROKEES. ← Page 2 of 6 →
Page 37

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The White Rose Of The Cherokees.

" Good gracious ! above Council Bluff , did you say ? Why , then , you must be rig ht among the red skins . You are surrounded by Indians , aren't you ? " The old man smiled and looked at his eager questioner . "Yes , " he said . "The Winnebagoes are just above us ; beloAV are the Sacs and Foxes ; if Ave cross the river Ave get among the Omahas , the Otoes , the Iowas , or the Kickapoos . Our country is certainly an Indian country , We have few Avhite neighbours . "

" I dare say that you are a trapper , " continued the little man . " You live there for the peltries that you can gain . Come noAv , do tell us all about it . I have read Capt . BonneA'ille ' s adA'entures , ancl was mightily interested in the book . May be , you can tell us as great stories as he does . For anything Ave know , you may be the Captain himself . "

The old man shook his head . " My name is Comstock , " he replied . " I have not the honour of being in any Avay related to the adventurer you speak of . I have never met Avith him or read his book . Moreover , you misjudge my occupation ; I am not a trapper . " The little man looked at the old gentleman more keenly than ever . " You trade Avith the Indiansthen ? " he said . " Do you belong to the Hudson

, Bay Company , or to the NorthAvest Company ? Exciting times those fur traders have : I should like to be among them myself . If it Avasn't for the old woman and the children at home , I'd be on my Avay there to-morrow . " " No , " said the old man ; "I am not a fur trader ; I nei'erbought a peltry in my life . "

" Is it possible that you OAVU a farm there ? Married an Indian , perhaps , and emigrated AAnth the nation ? Many did the same . You have a family among the Indians , hey ? It ' s too cold for cotton , I take it , up Avhere you are ; and then , again , where do you find a market ? " " I have neither Avife , farm , nor Lidian children , " said the old man . " I have but one relative that I knoAV of in the Avicle Avorld—one connected to me by ties of blood , I

mean . That is a daughter . The Indians call her ' The White Rose of the Oherokees . '" The little man Avas eA'idently nonplussed . He did not like to pursue his queries further ; and yet it Avas easy to see that he was half dying with curiosity . The peddler , too , changed the position of the hat upon his temples , and looked up from the almanack Avonderingly . The whist-players had been attentively listening to the conversation ; and the landlordAA'I IO had happened inas his custom wasto look after the firestopped

, , , , upon the hearth , Avith one hand resting upon the mantel-piece , and gazed into the strange old gentleman ' s eyes Avith an expression upon his rubicund face , which said , as plainly as Avords could have done , " Who in the deuce are you then ? " The whist-players , AA'ho about this time had finished their game , UOAV came in a row about the fire .

" Come , old man , " said one of them , " you have excited the curiosity of all these good people—that is very evident ; now tell us Avhat you do among the Indians , and IIOAV did your daughter win that A'ery pretty soubriquet of hers , ' The White Rose of the Oherokees ?'" . The old gentleman hesitated . _ " There is little of interest , I fear , " he said , " in my history : and yet , if you have mind

a ^ to hear it , gentlemen , upon this rainy day , I will relate it to you . My name , as I before said , is Comstock . The first that I can recollect of myself , I was , together with two hundred children , an inmate of an orphan asylum , or perhaps it might have been more properly called a Foundling Hospital . It AA'as , at any rate , a charitable concern ; the children Avere all picked up from the dregs of society , and scores of them were i gnorant of their parentageI made inquiries of the beadle and the atron

. many m in regard to my father and mother , but from neither could I obtain any satisfaction . J he matron said I was picked out of a ditch , she believed , somewhere—among so many brats she could not be expected to knoAV ( lie history of all . The beadle , who was a proane felloAV , cursed my inquisitiveness , ancl declared that I need not be over anxious to Know who my relations \ A'ere ; none of them were any too respectable .

“The Masonic Magazine: 1879-02-01, Page 37” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 June 2025, django:8000/periodicals/mmg/issues/mmg_01021879/page/37/.
  • List
  • Grid
Title Category Page
Monthly Summary. Article 1
THE SCOTTISH CRADLE OF FREEMASONRY* Article 2
BRO. HUGHAN'S NEW WORK. Article 5
In Memoriam. Article 7
GOTHIC ARCHITECTURE.* Article 9
BEATRICE. Article 13
MASONIC LIGHT. Article 15
ART-JOTTINGS IN ART-STUDIOS. Article 16
GOOD-BYE. Article 18
MINUTES OF OLD LODGES IN THE PROVINCE OF PEEBLES AND SELKIRK. Article 19
THE YULE LOG. Article 21
NOTES FOR A HISTORY OF FREEMASONRY. Article 23
MILDRED: AN AUTUMN ROMANCE. Article 25
AN HERMETIC WORK. Article 29
AN EVENING WITH ADELPHOI LODGE. Article 33
REVIEW.* Article 34
THE WHITE ROSE OF THE CHEROKEES. Article 36
SKETCHES OF CHARACTER. Article 41
OBITUARY FOR 1878. Article 42
TEN YEARS AFTER. Article 46
THE THEATRES. Article 47
THE WAY OF THE WORLD. Article 48
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Page 37

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The White Rose Of The Cherokees.

" Good gracious ! above Council Bluff , did you say ? Why , then , you must be rig ht among the red skins . You are surrounded by Indians , aren't you ? " The old man smiled and looked at his eager questioner . "Yes , " he said . "The Winnebagoes are just above us ; beloAV are the Sacs and Foxes ; if Ave cross the river Ave get among the Omahas , the Otoes , the Iowas , or the Kickapoos . Our country is certainly an Indian country , We have few Avhite neighbours . "

" I dare say that you are a trapper , " continued the little man . " You live there for the peltries that you can gain . Come noAv , do tell us all about it . I have read Capt . BonneA'ille ' s adA'entures , ancl was mightily interested in the book . May be , you can tell us as great stories as he does . For anything Ave know , you may be the Captain himself . "

The old man shook his head . " My name is Comstock , " he replied . " I have not the honour of being in any Avay related to the adventurer you speak of . I have never met Avith him or read his book . Moreover , you misjudge my occupation ; I am not a trapper . " The little man looked at the old gentleman more keenly than ever . " You trade Avith the Indiansthen ? " he said . " Do you belong to the Hudson

, Bay Company , or to the NorthAvest Company ? Exciting times those fur traders have : I should like to be among them myself . If it Avasn't for the old woman and the children at home , I'd be on my Avay there to-morrow . " " No , " said the old man ; "I am not a fur trader ; I nei'erbought a peltry in my life . "

" Is it possible that you OAVU a farm there ? Married an Indian , perhaps , and emigrated AAnth the nation ? Many did the same . You have a family among the Indians , hey ? It ' s too cold for cotton , I take it , up Avhere you are ; and then , again , where do you find a market ? " " I have neither Avife , farm , nor Lidian children , " said the old man . " I have but one relative that I knoAV of in the Avicle Avorld—one connected to me by ties of blood , I

mean . That is a daughter . The Indians call her ' The White Rose of the Oherokees . '" The little man Avas eA'idently nonplussed . He did not like to pursue his queries further ; and yet it Avas easy to see that he was half dying with curiosity . The peddler , too , changed the position of the hat upon his temples , and looked up from the almanack Avonderingly . The whist-players had been attentively listening to the conversation ; and the landlordAA'I IO had happened inas his custom wasto look after the firestopped

, , , , upon the hearth , Avith one hand resting upon the mantel-piece , and gazed into the strange old gentleman ' s eyes Avith an expression upon his rubicund face , which said , as plainly as Avords could have done , " Who in the deuce are you then ? " The whist-players , AA'ho about this time had finished their game , UOAV came in a row about the fire .

" Come , old man , " said one of them , " you have excited the curiosity of all these good people—that is very evident ; now tell us Avhat you do among the Indians , and IIOAV did your daughter win that A'ery pretty soubriquet of hers , ' The White Rose of the Oherokees ?'" . The old gentleman hesitated . _ " There is little of interest , I fear , " he said , " in my history : and yet , if you have mind

a ^ to hear it , gentlemen , upon this rainy day , I will relate it to you . My name , as I before said , is Comstock . The first that I can recollect of myself , I was , together with two hundred children , an inmate of an orphan asylum , or perhaps it might have been more properly called a Foundling Hospital . It AA'as , at any rate , a charitable concern ; the children Avere all picked up from the dregs of society , and scores of them were i gnorant of their parentageI made inquiries of the beadle and the atron

. many m in regard to my father and mother , but from neither could I obtain any satisfaction . J he matron said I was picked out of a ditch , she believed , somewhere—among so many brats she could not be expected to knoAV ( lie history of all . The beadle , who was a proane felloAV , cursed my inquisitiveness , ancl declared that I need not be over anxious to Know who my relations \ A'ere ; none of them were any too respectable .

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