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  • Feb. 1, 1879
  • Page 23
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The Masonic Magazine, Feb. 1, 1879: Page 23

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    Article NOTES FOR A HISTORY OF FREEMASONRY. Page 1 of 2 →
Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Notes For A History Of Freemasonry.

NOTES FOR A HISTORY OF FREEMASONRY .

BY A . EERTOF . Translated from the " Cltaine d'Union" for the " Masonic Magazine . " give these eloquent "Notes" though we need hardly say that AVO do not profess

WE , to agree with their sentiments or be bound by their conclusions . But our brethren may well see the product of thought and ability , though they are not likely to accept Bro . Berton ' s facts Avithout a large " grano sails . " The origin of Freemasonry is lost in the night of time . I do not Avish to speak more specially of Freemasonry such as Ave see it to-day , with its institutions clearl y definedits unity under governmentsunder different forms , its regidar performance ,

, , but of the companies of unknown Masons or others from which it is derived . In all times the feeble and the humble have felt the need of union and of alliance amongst themselves to resist the powerful , the oppressors ; they haA'e had to league together to defend the right against poAver . And no one is ignorant that the struggle of right ' against power is the history of humanity since its origin to our own days . Scarcely had the earth germinated Avith men , AA'hen the combat commenced ; the strongest killed the

weakest , or made him his slaA'e . For thousands of years slavery , like a leprosy , covered the Avorld , and generations came and Avent , the one making , the other leading as a part on earth , a miserable existence , for the happiness ancl easy life of some tyrants . Nei'ertheless revolt appeared . The slaves formed two great classes—labourers ancl artisans . The labourers kept in the fields , far from the eye and the hand of the master , enjoyed a greater liberty ancl a better lot . It AA'as the artisans specially that the yoke

pressed upon most heavily , charged to supply the pleasures of the tyrant , to build aud to adorn the palace—in one word , to approach and to seiwe him neaiest of all . It is therefore among these last , that the first ideas of liberty germinated . Individually too feeble , they formed unions , and gai'e birth to those great associations with Avhich kings have had more than once to reckon . Witness the contract entered intothree or four thousand years agofor the construction of a tombbetween Ramses

, , , , King of Egypt , and a tribe of independent Masons , a contract engraved on stone , sealed in the tomb , and re-discovered about twenty years ago , in the ruins of the monument , by our illustrious Champollion . Witness again the convention made between tlie King of the JCAVS , S . olomon , and the Tyrian Masons of Hiram , a convention ireel y made , and after discussion on one side and the other , as Ave can see in the Bible .

Before proceeding , I AA'ish to answer two objections Avhich present themselves , quite naturall y , Avhen Ave study the origin of Freemasonry . The first is this : Why is it that Masons have alone favoured these associations ? It is probable—nay , it is certain—that the Masons hai'e not been in antiquity the onl y ones to league themselves to recover liberty . The rebellion of the Helots among the Greeks , the revolts of the slaves among the Romans , and their retreat to the Aventine Mount

, are sufficient proofs of this . But if AA'e consider that it is by those of their works Avhich have tiwersed the ages that the Egyptian , Assyrian , and other Masons haA'e left us their monuments and their associations , AA'e shall easily understand that all 'race is lost of the associations of other artisans . Except some pottery , some jewels , round here and there in the tombs , Avhat monument remains to us of those distant epochs besides the labours of Operative Masons ? The second objection is the folloAving

: How is it that the historians of those times do not speak of the Masonic associations , do '' ot describe their practices , their mysteries , etc . We must not forget that these associations were necessarily secret ; the members had too great an interest in silence to c lA'id ge the secrets , ancl even if they had spoken , that would not be a sufficient reason .

“The Masonic Magazine: 1879-02-01, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 8 June 2025, django:8000/periodicals/mmg/issues/mmg_01021879/page/23/.
  • List
  • Grid
Title Category Page
Monthly Summary. Article 1
THE SCOTTISH CRADLE OF FREEMASONRY* Article 2
BRO. HUGHAN'S NEW WORK. Article 5
In Memoriam. Article 7
GOTHIC ARCHITECTURE.* Article 9
BEATRICE. Article 13
MASONIC LIGHT. Article 15
ART-JOTTINGS IN ART-STUDIOS. Article 16
GOOD-BYE. Article 18
MINUTES OF OLD LODGES IN THE PROVINCE OF PEEBLES AND SELKIRK. Article 19
THE YULE LOG. Article 21
NOTES FOR A HISTORY OF FREEMASONRY. Article 23
MILDRED: AN AUTUMN ROMANCE. Article 25
AN HERMETIC WORK. Article 29
AN EVENING WITH ADELPHOI LODGE. Article 33
REVIEW.* Article 34
THE WHITE ROSE OF THE CHEROKEES. Article 36
SKETCHES OF CHARACTER. Article 41
OBITUARY FOR 1878. Article 42
TEN YEARS AFTER. Article 46
THE THEATRES. Article 47
THE WAY OF THE WORLD. Article 48
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Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Notes For A History Of Freemasonry.

NOTES FOR A HISTORY OF FREEMASONRY .

BY A . EERTOF . Translated from the " Cltaine d'Union" for the " Masonic Magazine . " give these eloquent "Notes" though we need hardly say that AVO do not profess

WE , to agree with their sentiments or be bound by their conclusions . But our brethren may well see the product of thought and ability , though they are not likely to accept Bro . Berton ' s facts Avithout a large " grano sails . " The origin of Freemasonry is lost in the night of time . I do not Avish to speak more specially of Freemasonry such as Ave see it to-day , with its institutions clearl y definedits unity under governmentsunder different forms , its regidar performance ,

, , but of the companies of unknown Masons or others from which it is derived . In all times the feeble and the humble have felt the need of union and of alliance amongst themselves to resist the powerful , the oppressors ; they haA'e had to league together to defend the right against poAver . And no one is ignorant that the struggle of right ' against power is the history of humanity since its origin to our own days . Scarcely had the earth germinated Avith men , AA'hen the combat commenced ; the strongest killed the

weakest , or made him his slaA'e . For thousands of years slavery , like a leprosy , covered the Avorld , and generations came and Avent , the one making , the other leading as a part on earth , a miserable existence , for the happiness ancl easy life of some tyrants . Nei'ertheless revolt appeared . The slaves formed two great classes—labourers ancl artisans . The labourers kept in the fields , far from the eye and the hand of the master , enjoyed a greater liberty ancl a better lot . It AA'as the artisans specially that the yoke

pressed upon most heavily , charged to supply the pleasures of the tyrant , to build aud to adorn the palace—in one word , to approach and to seiwe him neaiest of all . It is therefore among these last , that the first ideas of liberty germinated . Individually too feeble , they formed unions , and gai'e birth to those great associations with Avhich kings have had more than once to reckon . Witness the contract entered intothree or four thousand years agofor the construction of a tombbetween Ramses

, , , , King of Egypt , and a tribe of independent Masons , a contract engraved on stone , sealed in the tomb , and re-discovered about twenty years ago , in the ruins of the monument , by our illustrious Champollion . Witness again the convention made between tlie King of the JCAVS , S . olomon , and the Tyrian Masons of Hiram , a convention ireel y made , and after discussion on one side and the other , as Ave can see in the Bible .

Before proceeding , I AA'ish to answer two objections Avhich present themselves , quite naturall y , Avhen Ave study the origin of Freemasonry . The first is this : Why is it that Masons have alone favoured these associations ? It is probable—nay , it is certain—that the Masons hai'e not been in antiquity the onl y ones to league themselves to recover liberty . The rebellion of the Helots among the Greeks , the revolts of the slaves among the Romans , and their retreat to the Aventine Mount

, are sufficient proofs of this . But if AA'e consider that it is by those of their works Avhich have tiwersed the ages that the Egyptian , Assyrian , and other Masons haA'e left us their monuments and their associations , AA'e shall easily understand that all 'race is lost of the associations of other artisans . Except some pottery , some jewels , round here and there in the tombs , Avhat monument remains to us of those distant epochs besides the labours of Operative Masons ? The second objection is the folloAving

: How is it that the historians of those times do not speak of the Masonic associations , do '' ot describe their practices , their mysteries , etc . We must not forget that these associations were necessarily secret ; the members had too great an interest in silence to c lA'id ge the secrets , ancl even if they had spoken , that would not be a sufficient reason .

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