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  • The Masonic Magazine
  • Feb. 1, 1876
  • Page 6
  • THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY.
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The Masonic Magazine, Feb. 1, 1876: Page 6

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Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

Avings , the emblem of power , was the LIGHT or Love , —that mighty primordial Spirit , that brooded over the face of the Avaters at the creation of the Avorld , and subsequently pervaded and animated all created matter . Maurice * thus brieflexplains the

, y hierogram . " Jupiter is an imagined sphere ; from that sphere is produced a serpent . The sphere shows the divine nature to be Avithout beginning or end : the serpent his Word , which animates the world and makes it prolific ; his Avingsthe

, spirit of God , that by its motion , gives life to the Avhole mundane system . " Dr . Richardson explains it rather differently . He says , ivheu describing the gateAvay or porch leading to the temple of Lsis at Teutyra— "immediatly over the

, centre of the doonvay , is the beautiful Egyptian ornament usually called the g lobe , Avith serpents and Avings ; emblematical of the sun poised in the airy firmament of heaA'en , supported and directed in his course by the eternal Wisdom of the

Deity . On a monument at Thebes , t the g lobe is painted red , the serpent yelloAv , and the wings blue and red . NOAV red is a symbol of divine love . In popular language , hoAvever , it Avas an emblem of war and fighting , and was appropriated

to Mars ; but its secret meaning Avas a spiritual combat , by Avhich the initiated acquired their regeneration ; which was considered to be the combat of divine love

against human passion . Yellow or gold indicates Revelation ; and blue , the Air , or the breath of God . In some such sense the prophet may be understood Avhen the sacred canon was about to be closed , and he promises to them that fear the NAME OF GODthat the Sun of

Riht-, g eousness should arise with healing on his Avings ; - \ or in other words that divine love should send his Son to reveal the will of God for the salvation of man . And the figure of speech was in conformity with the universal belief of all nationsfor the

; Avinged globe or sun was the universal emblem of the deity ; and therefore the entire symbol bore the same reference in Egypt , as ihe cherubim amongst the Jews . § There were in many instances two serpents attached to the Avinged globe ; which

represented Osiris and Typhon , the good and evil power . In Persia they Avere feigned to contend for an egg , or in other Avords for the universal government of the world . From these contests sprang the doctrine of the world ' s eternity , or rather

an endless succession of worlds , Avhich is one and the same thing , for the sacred writings or traditions of each nation do not decide Avhich Avas the first Avorld nor which Avill be the last ; nor did they believe that the Supreme Being himself possessed

this knowledge . Hence several eminent men concluded that these Avorlds never had a beginning , and never will have an end ; that is to say , that the successive destruction and reproductions of the world resemble a great wheel , in Avhich we can

point out neither beginning nor end . Mr . Fosbroke says "The power of demonstrating the true meaning of these Egyptian figures , is wanting . Plutarch gives one meaning , Eusebius another , Clemens of Alexandria a third , Horapollo

a fourth , ; and therefore nothing can be acquired as to certainty by collating them . Among the Greeks a local mythology is often added to the general system ; " and Macrobius , Hyginus , and Ovid , differ from each other . In the Golden Legend may be seen , in the same manner , fanciful and arbitrary constructions ot the attributes of the Romish saints . " *

If this author had lived a few years longer he Avould have changed his opinion , and admitted the possibility of deci phering the hieroglyphics of Egypt . A great stride has been made towards the formation of a perfect code of interpretation ; and doubt but

I see no another age will complete the task . The caduceus of Mercury Avas an evident manifestation of the same symbol ; and Mercury Avas the Grecian Hermes , [ t consisted of a Avinged globe at the summit of

a rod entwined with serpents . It is said to have been an emblem of peace , and originated in Hermes laying his rod , ( which Avas in fact the Tautic cross , that , like the fabled Rod of Moses , had been transmitted from antediluvian times ) , betAveen two serpents which . vere fighting , Avhen they immediately became friends and tAvined themselves about the rod . f

“The Masonic Magazine: 1876-02-01, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/mmg/issues/mmg_01021876/page/6/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
GROWLS FROM GRUMBLERS. Article 7
GODFREY HIGGINS ON FREEMASONRY. Article 8
WOMAN'S CHOICE —THE STORY OF A HERO. Article 12
ON THE MOUNTAIN TOP. Article 15
THE SPRIG OF ACACIA. Article 16
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 17
TOGETHER. Article 21
MAY CHEPWORTH: A CLEVELAND SKETCH. Article 21
FREEMASONRY AND THE EARLY ENGLISH GILDS. Article 24
THE WOMEN OF OUR TIME. Article 28
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 30
WHAT HAPPENED AT A CHRISTMAS GATHERING. Article 34
NOTES ON LITER PURE, SCIENCE, AND ART. Article 37
THE SLEEPING BEAUTY. Article 41
THE NUMBER OF STARS WE CAN SEE. Article 42
Our Archaeological Corner. Article 43
Reviews. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

Avings , the emblem of power , was the LIGHT or Love , —that mighty primordial Spirit , that brooded over the face of the Avaters at the creation of the Avorld , and subsequently pervaded and animated all created matter . Maurice * thus brieflexplains the

, y hierogram . " Jupiter is an imagined sphere ; from that sphere is produced a serpent . The sphere shows the divine nature to be Avithout beginning or end : the serpent his Word , which animates the world and makes it prolific ; his Avingsthe

, spirit of God , that by its motion , gives life to the Avhole mundane system . " Dr . Richardson explains it rather differently . He says , ivheu describing the gateAvay or porch leading to the temple of Lsis at Teutyra— "immediatly over the

, centre of the doonvay , is the beautiful Egyptian ornament usually called the g lobe , Avith serpents and Avings ; emblematical of the sun poised in the airy firmament of heaA'en , supported and directed in his course by the eternal Wisdom of the

Deity . On a monument at Thebes , t the g lobe is painted red , the serpent yelloAv , and the wings blue and red . NOAV red is a symbol of divine love . In popular language , hoAvever , it Avas an emblem of war and fighting , and was appropriated

to Mars ; but its secret meaning Avas a spiritual combat , by Avhich the initiated acquired their regeneration ; which was considered to be the combat of divine love

against human passion . Yellow or gold indicates Revelation ; and blue , the Air , or the breath of God . In some such sense the prophet may be understood Avhen the sacred canon was about to be closed , and he promises to them that fear the NAME OF GODthat the Sun of

Riht-, g eousness should arise with healing on his Avings ; - \ or in other words that divine love should send his Son to reveal the will of God for the salvation of man . And the figure of speech was in conformity with the universal belief of all nationsfor the

; Avinged globe or sun was the universal emblem of the deity ; and therefore the entire symbol bore the same reference in Egypt , as ihe cherubim amongst the Jews . § There were in many instances two serpents attached to the Avinged globe ; which

represented Osiris and Typhon , the good and evil power . In Persia they Avere feigned to contend for an egg , or in other Avords for the universal government of the world . From these contests sprang the doctrine of the world ' s eternity , or rather

an endless succession of worlds , Avhich is one and the same thing , for the sacred writings or traditions of each nation do not decide Avhich Avas the first Avorld nor which Avill be the last ; nor did they believe that the Supreme Being himself possessed

this knowledge . Hence several eminent men concluded that these Avorlds never had a beginning , and never will have an end ; that is to say , that the successive destruction and reproductions of the world resemble a great wheel , in Avhich we can

point out neither beginning nor end . Mr . Fosbroke says "The power of demonstrating the true meaning of these Egyptian figures , is wanting . Plutarch gives one meaning , Eusebius another , Clemens of Alexandria a third , Horapollo

a fourth , ; and therefore nothing can be acquired as to certainty by collating them . Among the Greeks a local mythology is often added to the general system ; " and Macrobius , Hyginus , and Ovid , differ from each other . In the Golden Legend may be seen , in the same manner , fanciful and arbitrary constructions ot the attributes of the Romish saints . " *

If this author had lived a few years longer he Avould have changed his opinion , and admitted the possibility of deci phering the hieroglyphics of Egypt . A great stride has been made towards the formation of a perfect code of interpretation ; and doubt but

I see no another age will complete the task . The caduceus of Mercury Avas an evident manifestation of the same symbol ; and Mercury Avas the Grecian Hermes , [ t consisted of a Avinged globe at the summit of

a rod entwined with serpents . It is said to have been an emblem of peace , and originated in Hermes laying his rod , ( which Avas in fact the Tautic cross , that , like the fabled Rod of Moses , had been transmitted from antediluvian times ) , betAveen two serpents which . vere fighting , Avhen they immediately became friends and tAvined themselves about the rod . f

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