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  • Feb. 1, 1876
  • Page 4
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The Masonic Magazine, Feb. 1, 1876: Page 4

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 3 of 6 →
Page 4

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The Origin And References Of The Hermesian Spurious Freemasonry.

symbol of christian prudence . The psalmist compares the slyness of the wicked to the serpent Avhich refuses to lie charmed . Aristole Avrites that this animal is very crafty ; but if Ave enquire into authors concerning the wisdom of this creature

, nothing occurs satisfactory ; in truth it is figurative and symbolical ; meaning the charms of rhetoric and oratory , takenfrom its divided tongue , and more especially regarding the preachers of evangelical truths . All these put togetherI take to

, be good reasons for the extraordinary veneration paid to this creature from all antiquity . Our oldest heathen Avriter , Sanchoniathos says , the Phoenicians called it Agathodcemon , the good angel . E pies the Phcenicianin Ensebius it

, , pronounces a most divine animal . Maximus of Tyre , before quoted , Avrites , that the serpent was the great symbol of the deity in most nations , even among the Indians . " *

fhe origin of that divinity which was ascribed to the serpent , may be safely dated from the fall of man , and his expulsion from Paradise and happiness ; which evil Avas effected by means of a serpent . And Avhen mankind had so far submitted

to the delusions of the devil , as to throw off their allegiance to the true God , he further incited them to worshi p him , under the very forces by which he had effected man ' s ruin both body and soul . The Phoenicians and Egyptians were the

first to set the example of his heterodox and profane worshi p ; and Ensebius ascribes its origin to HERMES , whether truly or not is uncertain . This worship at length became so general that serpents were placed , not only in temples , but in private houses , as emblems of safety and protection . Thus Persius says :

— hie , veto quisquain facit oletum ; Pinge duos angues ; pueri , sacer est locus , extra Meute . " In process of time the Egyptians converted the serpent into a symbol of

consecration ; and hence the frequent recurrence of this reptile amongst the hieroglyphics of that people ; Avhich may probably account for the symbolization of Wisdom by it ; for as the temptations of the devil induced them to give him divine honours ,

: under the very form Avhich he himself had chosen to seduce the first man , it Avould be easy for him to persuade them that the serpent was the author of the knoAvledge of good and evil , and that he

possessed unbounded wisdom . From hence Ave may derive the origin of the use of serpents in divination , and the universal belief that they Avere oracular , and knew all things , past , present , and to come . Cueph , or divine goodness , Avas

represented by a snake not venomous ; his power by a viper , the figure of Avhich the Egyptian priests Avore upon their bonnets of ceremony ; and is was frequetly found upon the foreheads of their deities ; and Alian says that it was so placed as an

emblem of justice , in the punishment of the wicked . The Serpent Avas the acknowledged emblem of Hermes ; and Avhen standing erect upon its tail as an object of adoration , its common aspect on the monuments , it represented the Hermetic letter Zeta which signified , like the cross of the same deity—LIFE . AS the author of life , therefore , symbolized by the annual

renewal of its skin , the serpent was venerated by the Egyptians ; and depicted on their coins Avith his head surrounded by a nimbus , and inscribed Agathodcemon . Maurice , hoAvever , thinks that the serpent Avas more probably a symbol of the Eaka- ' dtemonor evil genius ; and those Avhose

, fears led them to adore , by Avay of pacifying the evil demon , erected the serpent on the first altar . The winged serpent was sacred to Isis or Ceres , and her chariot was borne through the air b y means of its agency . *

Wings Avere an emblem of swiftness , taken from the velocity Avith Avhich a bird moves in the air . The swiftness of the swalloAv is remarkable ; for it is asserted that one of these birds will make his supper of insects in England at the setting

of the sun , and take his afternoon ' s repast on the ensuing day upon the ephemera that sport under the meridian sun in the latitudes of Africa . Whilst the mail coach is going from London to Liverrool , the swallow will have accomplished its journey

of nearly four thousand miles . Here , then , Ave have a very satisfactory reason why Avings were considered a symbol of swiftness . Our pictures of

“The Masonic Magazine: 1876-02-01, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/mmg/issues/mmg_01021876/page/4/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
GROWLS FROM GRUMBLERS. Article 7
GODFREY HIGGINS ON FREEMASONRY. Article 8
WOMAN'S CHOICE —THE STORY OF A HERO. Article 12
ON THE MOUNTAIN TOP. Article 15
THE SPRIG OF ACACIA. Article 16
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 17
TOGETHER. Article 21
MAY CHEPWORTH: A CLEVELAND SKETCH. Article 21
FREEMASONRY AND THE EARLY ENGLISH GILDS. Article 24
THE WOMEN OF OUR TIME. Article 28
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 30
WHAT HAPPENED AT A CHRISTMAS GATHERING. Article 34
NOTES ON LITER PURE, SCIENCE, AND ART. Article 37
THE SLEEPING BEAUTY. Article 41
THE NUMBER OF STARS WE CAN SEE. Article 42
Our Archaeological Corner. Article 43
Reviews. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

symbol of christian prudence . The psalmist compares the slyness of the wicked to the serpent Avhich refuses to lie charmed . Aristole Avrites that this animal is very crafty ; but if Ave enquire into authors concerning the wisdom of this creature

, nothing occurs satisfactory ; in truth it is figurative and symbolical ; meaning the charms of rhetoric and oratory , takenfrom its divided tongue , and more especially regarding the preachers of evangelical truths . All these put togetherI take to

, be good reasons for the extraordinary veneration paid to this creature from all antiquity . Our oldest heathen Avriter , Sanchoniathos says , the Phoenicians called it Agathodcemon , the good angel . E pies the Phcenicianin Ensebius it

, , pronounces a most divine animal . Maximus of Tyre , before quoted , Avrites , that the serpent was the great symbol of the deity in most nations , even among the Indians . " *

fhe origin of that divinity which was ascribed to the serpent , may be safely dated from the fall of man , and his expulsion from Paradise and happiness ; which evil Avas effected by means of a serpent . And Avhen mankind had so far submitted

to the delusions of the devil , as to throw off their allegiance to the true God , he further incited them to worshi p him , under the very forces by which he had effected man ' s ruin both body and soul . The Phoenicians and Egyptians were the

first to set the example of his heterodox and profane worshi p ; and Ensebius ascribes its origin to HERMES , whether truly or not is uncertain . This worship at length became so general that serpents were placed , not only in temples , but in private houses , as emblems of safety and protection . Thus Persius says :

— hie , veto quisquain facit oletum ; Pinge duos angues ; pueri , sacer est locus , extra Meute . " In process of time the Egyptians converted the serpent into a symbol of

consecration ; and hence the frequent recurrence of this reptile amongst the hieroglyphics of that people ; Avhich may probably account for the symbolization of Wisdom by it ; for as the temptations of the devil induced them to give him divine honours ,

: under the very form Avhich he himself had chosen to seduce the first man , it Avould be easy for him to persuade them that the serpent was the author of the knoAvledge of good and evil , and that he

possessed unbounded wisdom . From hence Ave may derive the origin of the use of serpents in divination , and the universal belief that they Avere oracular , and knew all things , past , present , and to come . Cueph , or divine goodness , Avas

represented by a snake not venomous ; his power by a viper , the figure of Avhich the Egyptian priests Avore upon their bonnets of ceremony ; and is was frequetly found upon the foreheads of their deities ; and Alian says that it was so placed as an

emblem of justice , in the punishment of the wicked . The Serpent Avas the acknowledged emblem of Hermes ; and Avhen standing erect upon its tail as an object of adoration , its common aspect on the monuments , it represented the Hermetic letter Zeta which signified , like the cross of the same deity—LIFE . AS the author of life , therefore , symbolized by the annual

renewal of its skin , the serpent was venerated by the Egyptians ; and depicted on their coins Avith his head surrounded by a nimbus , and inscribed Agathodcemon . Maurice , hoAvever , thinks that the serpent Avas more probably a symbol of the Eaka- ' dtemonor evil genius ; and those Avhose

, fears led them to adore , by Avay of pacifying the evil demon , erected the serpent on the first altar . The winged serpent was sacred to Isis or Ceres , and her chariot was borne through the air b y means of its agency . *

Wings Avere an emblem of swiftness , taken from the velocity Avith Avhich a bird moves in the air . The swiftness of the swalloAv is remarkable ; for it is asserted that one of these birds will make his supper of insects in England at the setting

of the sun , and take his afternoon ' s repast on the ensuing day upon the ephemera that sport under the meridian sun in the latitudes of Africa . Whilst the mail coach is going from London to Liverrool , the swallow will have accomplished its journey

of nearly four thousand miles . Here , then , Ave have a very satisfactory reason why Avings were considered a symbol of swiftness . Our pictures of

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