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  • The Masonic Magazine
  • Feb. 1, 1876
  • Page 28
  • THE WOMEN OF OUR TIME.
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The Masonic Magazine, Feb. 1, 1876: Page 28

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    Article FREEMASONRY AND THE EARLY ENGLISH GILDS. ← Page 5 of 5
    Article FREEMASONRY AND THE EARLY ENGLISH GILDS. Page 5 of 5
    Article THE WOMEN OF OUR TIME. Page 1 of 2 →
Page 28

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And The Early English Gilds.

And the Gild of Taylors of Lincoln provided that " all the brethren and sisters shall go in procession at the feast of Corpus Christi . " 12 . At the admission of neAV members

as at the " making of Masons , ' it Avas required that a certain number should be present . The number varied in the different Gilds , but was usually twelve Avith the presiding officer . 13 . There was a form of admission Avhich may be compared with the Masonic

ceremony of initation . What Avere the secret ceremonies , if any , Ave do not of course knoAV , but there Avas an oath of fealty and the kissing of a book . The ordinances of the Gild of St . Catherine of Stamford are very explicit on this subject

and the account is well Avorth copying : " Also , it is ordained that Avhen said first evensong is done , the Alderman and his brethren shall assemble in their hall aud

drink ; and there have a courteous communication * for the Aveal of the said Gild . Ancl then shall he called forth all those that shall be admitted brethren or sisters of the Gild ; and the Alderman shall examine them in this wise : — ' Sir , are you willing to be brethren among us in this

Gild and will you desire and ask it in the Avorship of Almighty God , our blessed lady , Saint Mary , and of the holy Virgin ancl Martyr , Saint Catherine , in Avhose name , this Gild is founded , and in the way of charity V And by their own will they

shall ansAver , ' yea' or ' nay . ' Then the Alderman shall command the clerk to give this oath to them , in form ancl manner following : — ' * This hear you , Aldermen : —I shall true man be to God Almightyto our

, lady Saint Mary , and to the . holy Virgin ancl Martyr Saint Catherine , in Avhose honour and worship this Gild is founded ; ancl shall be obedient to the Aldermen of this Gild ancl to his successors , and come to him ancl to his brethren Avhen I have

Avarning and not absent myself Avithout reasonable cause . I shall be ready at soot and lot and all my duties truly pay and do ; the ordinances , constitutions and rules Avith the counsel of the said Gild keep , obey and perform , ancl to my power maintain to my clay ' s end ; so help me

Freemasonry And The Early English Gilds.

God and holy dome and by this book 'and then kiss the book and be lovingly received by all the brethren . " In this ceremony of admission Ave notice many points of resemblance to that of the Apprentice in Freemasonry . Such for instance is the " free will and accord "

required ; obedience to constituted authority ; maintaining the bye-laves ; keeping the secrets or " counsel ; " and lastly the kissing of the book .

There are less important points of resemblance Avhich these early Gilds bear to the Masonic Loclges , such as the requirement of good character in their candidates ; the regulations for expelling or suspending members for misconduct and for their restoration upon their reform ; for an

entrance or initiation fee ; for quarterly dues ; and for the annual election of officers on the feast clay . But it is unnecessary to dwell on them . Sufficient has been cited to SIIOAV that there is an evident similarity in the tAvo organizations

aud to confirm the theory IIOAV generally maintained by Masonic scholars , that- Freemasonry has derived its spirit , and its present form and organization , although of course , with many modifications , from the early Gilds of England Avhich existed from the eleA'enth to the sixteenth century .

The Women Of Our Time.

THE WOMEN OF OUR TIME .

BY CALEBS . PEEPACE . I PROPOSE to give , in successive papers , a short account of the Women of our Time . I admit at the outset that it is

both' a dubious ancl a dangerous undertaking . The psychology of women is so Avonderful ancl in some respects so mysterious , that it is indeed an act both of temerity and of difficulty to attempt fully to describe them , fairly to estimate them .

When the one-eyed Bagman , in the facetious j'ages of Pickwick , declared , with the approval and applause of a distinguished circle of male exhalers of the soothing Aveed , that '' queer critturs are Avomeu , " he stated a truth as undeniable as it is enduring .

“The Masonic Magazine: 1876-02-01, Page 28” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/mmg/issues/mmg_01021876/page/28/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
GROWLS FROM GRUMBLERS. Article 7
GODFREY HIGGINS ON FREEMASONRY. Article 8
WOMAN'S CHOICE —THE STORY OF A HERO. Article 12
ON THE MOUNTAIN TOP. Article 15
THE SPRIG OF ACACIA. Article 16
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 17
TOGETHER. Article 21
MAY CHEPWORTH: A CLEVELAND SKETCH. Article 21
FREEMASONRY AND THE EARLY ENGLISH GILDS. Article 24
THE WOMEN OF OUR TIME. Article 28
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 30
WHAT HAPPENED AT A CHRISTMAS GATHERING. Article 34
NOTES ON LITER PURE, SCIENCE, AND ART. Article 37
THE SLEEPING BEAUTY. Article 41
THE NUMBER OF STARS WE CAN SEE. Article 42
Our Archaeological Corner. Article 43
Reviews. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And The Early English Gilds.

And the Gild of Taylors of Lincoln provided that " all the brethren and sisters shall go in procession at the feast of Corpus Christi . " 12 . At the admission of neAV members

as at the " making of Masons , ' it Avas required that a certain number should be present . The number varied in the different Gilds , but was usually twelve Avith the presiding officer . 13 . There was a form of admission Avhich may be compared with the Masonic

ceremony of initation . What Avere the secret ceremonies , if any , Ave do not of course knoAV , but there Avas an oath of fealty and the kissing of a book . The ordinances of the Gild of St . Catherine of Stamford are very explicit on this subject

and the account is well Avorth copying : " Also , it is ordained that Avhen said first evensong is done , the Alderman and his brethren shall assemble in their hall aud

drink ; and there have a courteous communication * for the Aveal of the said Gild . Ancl then shall he called forth all those that shall be admitted brethren or sisters of the Gild ; and the Alderman shall examine them in this wise : — ' Sir , are you willing to be brethren among us in this

Gild and will you desire and ask it in the Avorship of Almighty God , our blessed lady , Saint Mary , and of the holy Virgin ancl Martyr , Saint Catherine , in Avhose name , this Gild is founded , and in the way of charity V And by their own will they

shall ansAver , ' yea' or ' nay . ' Then the Alderman shall command the clerk to give this oath to them , in form ancl manner following : — ' * This hear you , Aldermen : —I shall true man be to God Almightyto our

, lady Saint Mary , and to the . holy Virgin ancl Martyr Saint Catherine , in Avhose honour and worship this Gild is founded ; ancl shall be obedient to the Aldermen of this Gild ancl to his successors , and come to him ancl to his brethren Avhen I have

Avarning and not absent myself Avithout reasonable cause . I shall be ready at soot and lot and all my duties truly pay and do ; the ordinances , constitutions and rules Avith the counsel of the said Gild keep , obey and perform , ancl to my power maintain to my clay ' s end ; so help me

Freemasonry And The Early English Gilds.

God and holy dome and by this book 'and then kiss the book and be lovingly received by all the brethren . " In this ceremony of admission Ave notice many points of resemblance to that of the Apprentice in Freemasonry . Such for instance is the " free will and accord "

required ; obedience to constituted authority ; maintaining the bye-laves ; keeping the secrets or " counsel ; " and lastly the kissing of the book .

There are less important points of resemblance Avhich these early Gilds bear to the Masonic Loclges , such as the requirement of good character in their candidates ; the regulations for expelling or suspending members for misconduct and for their restoration upon their reform ; for an

entrance or initiation fee ; for quarterly dues ; and for the annual election of officers on the feast clay . But it is unnecessary to dwell on them . Sufficient has been cited to SIIOAV that there is an evident similarity in the tAvo organizations

aud to confirm the theory IIOAV generally maintained by Masonic scholars , that- Freemasonry has derived its spirit , and its present form and organization , although of course , with many modifications , from the early Gilds of England Avhich existed from the eleA'enth to the sixteenth century .

The Women Of Our Time.

THE WOMEN OF OUR TIME .

BY CALEBS . PEEPACE . I PROPOSE to give , in successive papers , a short account of the Women of our Time . I admit at the outset that it is

both' a dubious ancl a dangerous undertaking . The psychology of women is so Avonderful ancl in some respects so mysterious , that it is indeed an act both of temerity and of difficulty to attempt fully to describe them , fairly to estimate them .

When the one-eyed Bagman , in the facetious j'ages of Pickwick , declared , with the approval and applause of a distinguished circle of male exhalers of the soothing Aveed , that '' queer critturs are Avomeu , " he stated a truth as undeniable as it is enduring .

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