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  • The Masonic Magazine
  • Feb. 1, 1876
  • Page 27
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The Masonic Magazine, Feb. 1, 1876: Page 27

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    Article FREEMASONRY AND THE EARLY ENGLISH GILDS. ← Page 4 of 5 →
Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And The Early English Gilds.

7 . A black suit with Avhite stockings and gloves and an apron is called the " clothing" of a Mason and the Regulations of 1721 required that " every neAV brother at his making is dcceutly to cloath the lodge , " that is , all the brethren . This cloathing of a Mason is similar to

what was called the livery of trading companies , each of which had a livery or suit peculiar to itself . Now we find in the early Gild Constitutions provision for a suit , livery or clothing by Avhich the members were distinguished . Thus , in the constitutions of the Gild or

Garlekhitte it is said : " And the Saddlers' and Spurriers' Gild provided , that all the brethren and sisters shall have a livery of suit to know the brethren and sisters and for no other

cause ( enchesoun ) . A statute passed in the 7 th year of Henry IV . anno 1403 , expressly permitted the adoption of a distinctive dress by fraternities , and such dress was ahvays used by the Gilds . Hence , the clothing of a Masonnow reduced almost to white

, gloves and an apron , is really what Chancer calls the "livere of a solemque and greate fraternite , " and has been undoubtedly derived from a similar use of " a sute of lyvery " by the early Gilds . 8 . The avoidance of lawsuits between

the brethren when possible , is recommended in Freemasonry as it Avas in the early Gilds , Compare the statutes of each f on this subject . Thus in the " Charges o a Freemason" in the Book of Constitutions of 1723 it is said :

, " If any of them [ the brethren ] do you injury , you must apply to your OAVU or his lodge ; .... never taking a legal course , but Avhen the case cannot be otherwise decided , and patiently listening to the honest and friendly advice of

Masters and Fellows . " Compare this with the statute of the Gild of St . George the Martyr : " It is also ordained that whatsoever

man hath a grievance against another of the Gild ] he shall warn the Aldermen . the head of the Gild ] thereof ; and he shall do his offices to make accord if he can with his brethren , and if he cannot he may go to law Avherever he pleases . " And in like manner in the constitutions of the Gild of St . Catherine , it is provided

" That if any discord be between brethren and sisters , first that discord shall be shown to other brethren and sisters of the Gild , and by them accord shall be made , if it can be skilfully . Aud if accord cannot be so made it shall be lawful to

them to go to the common law . " The spirit of friendly arbitration which is the true spirit of a brotherhood was observed by all the early Gilds , and has been imitated by the Masonic Fraternity . Assistance and relief to distressed

members is another analogy tliat exists between the Gilds and the lodges . Thus , for example , the constitution of the Gild of St . Botulph says : "' Also it is ordained that what brother or sister of the fraternity fall into poverty every brother and sister shall give the poor brother or sister a farthing every Aveek . "

In the 14 th century a farthing was of much greater value than it is now . ¦ . The general rule Avas that in cases of poverty each member paid a sum weekly into the treasury out of Avhich a certain amount Avas appropriated to the distressed brother , and paid to him by the treasurer .

Sometimes , it was made the duty of each member to give the relief personally . But no matter in what way the relief Avas bestowed , the rule Avas unexceptionable in all the Gilds as it is in the Masonic

Lodges to grant aid ancl assistance to all " worthy , distressed brethren . " 10 . The burial of the dead was also to be performed by the Gild . Thus in the Gild of St . Botulph : " It is ordained that when a brother or

sister die all the brethren and sisters of this fraternity shall come to the funeral [ dirige ] and to mass ; and every brother and every sister shall offer a farthing for love of God , a penny for a mass for the soul of the dead ; and he shall have at the cost of the brethrentwo torches and two

, candles burning . " 11 . Processions on solemn clays , in Avhich Freemasons so much indulge , Avas observed by the early Gilds . The Gild of St . Catherine provided that on St . Catherine ' s day the brethren ancl sisters should

assemble at the parish church " to go in procession with their candle Avhich is to be borne before them , and to hear the mass of St . Catherine . "

“The Masonic Magazine: 1876-02-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/mmg/issues/mmg_01021876/page/27/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
GROWLS FROM GRUMBLERS. Article 7
GODFREY HIGGINS ON FREEMASONRY. Article 8
WOMAN'S CHOICE —THE STORY OF A HERO. Article 12
ON THE MOUNTAIN TOP. Article 15
THE SPRIG OF ACACIA. Article 16
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 17
TOGETHER. Article 21
MAY CHEPWORTH: A CLEVELAND SKETCH. Article 21
FREEMASONRY AND THE EARLY ENGLISH GILDS. Article 24
THE WOMEN OF OUR TIME. Article 28
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 30
WHAT HAPPENED AT A CHRISTMAS GATHERING. Article 34
NOTES ON LITER PURE, SCIENCE, AND ART. Article 37
THE SLEEPING BEAUTY. Article 41
THE NUMBER OF STARS WE CAN SEE. Article 42
Our Archaeological Corner. Article 43
Reviews. Article 44
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And The Early English Gilds.

7 . A black suit with Avhite stockings and gloves and an apron is called the " clothing" of a Mason and the Regulations of 1721 required that " every neAV brother at his making is dcceutly to cloath the lodge , " that is , all the brethren . This cloathing of a Mason is similar to

what was called the livery of trading companies , each of which had a livery or suit peculiar to itself . Now we find in the early Gild Constitutions provision for a suit , livery or clothing by Avhich the members were distinguished . Thus , in the constitutions of the Gild or

Garlekhitte it is said : " And the Saddlers' and Spurriers' Gild provided , that all the brethren and sisters shall have a livery of suit to know the brethren and sisters and for no other

cause ( enchesoun ) . A statute passed in the 7 th year of Henry IV . anno 1403 , expressly permitted the adoption of a distinctive dress by fraternities , and such dress was ahvays used by the Gilds . Hence , the clothing of a Masonnow reduced almost to white

, gloves and an apron , is really what Chancer calls the "livere of a solemque and greate fraternite , " and has been undoubtedly derived from a similar use of " a sute of lyvery " by the early Gilds . 8 . The avoidance of lawsuits between

the brethren when possible , is recommended in Freemasonry as it Avas in the early Gilds , Compare the statutes of each f on this subject . Thus in the " Charges o a Freemason" in the Book of Constitutions of 1723 it is said :

, " If any of them [ the brethren ] do you injury , you must apply to your OAVU or his lodge ; .... never taking a legal course , but Avhen the case cannot be otherwise decided , and patiently listening to the honest and friendly advice of

Masters and Fellows . " Compare this with the statute of the Gild of St . George the Martyr : " It is also ordained that whatsoever

man hath a grievance against another of the Gild ] he shall warn the Aldermen . the head of the Gild ] thereof ; and he shall do his offices to make accord if he can with his brethren , and if he cannot he may go to law Avherever he pleases . " And in like manner in the constitutions of the Gild of St . Catherine , it is provided

" That if any discord be between brethren and sisters , first that discord shall be shown to other brethren and sisters of the Gild , and by them accord shall be made , if it can be skilfully . Aud if accord cannot be so made it shall be lawful to

them to go to the common law . " The spirit of friendly arbitration which is the true spirit of a brotherhood was observed by all the early Gilds , and has been imitated by the Masonic Fraternity . Assistance and relief to distressed

members is another analogy tliat exists between the Gilds and the lodges . Thus , for example , the constitution of the Gild of St . Botulph says : "' Also it is ordained that what brother or sister of the fraternity fall into poverty every brother and sister shall give the poor brother or sister a farthing every Aveek . "

In the 14 th century a farthing was of much greater value than it is now . ¦ . The general rule Avas that in cases of poverty each member paid a sum weekly into the treasury out of Avhich a certain amount Avas appropriated to the distressed brother , and paid to him by the treasurer .

Sometimes , it was made the duty of each member to give the relief personally . But no matter in what way the relief Avas bestowed , the rule Avas unexceptionable in all the Gilds as it is in the Masonic

Lodges to grant aid ancl assistance to all " worthy , distressed brethren . " 10 . The burial of the dead was also to be performed by the Gild . Thus in the Gild of St . Botulph : " It is ordained that when a brother or

sister die all the brethren and sisters of this fraternity shall come to the funeral [ dirige ] and to mass ; and every brother and every sister shall offer a farthing for love of God , a penny for a mass for the soul of the dead ; and he shall have at the cost of the brethrentwo torches and two

, candles burning . " 11 . Processions on solemn clays , in Avhich Freemasons so much indulge , Avas observed by the early Gilds . The Gild of St . Catherine provided that on St . Catherine ' s day the brethren ancl sisters should

assemble at the parish church " to go in procession with their candle Avhich is to be borne before them , and to hear the mass of St . Catherine . "

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