Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Masonic Magazine
  • Feb. 1, 1876
  • Page 24
  • FREEMASONRY AND THE EARLY ENGLISH GILDS.
Current:

The Masonic Magazine, Feb. 1, 1876: Page 24

  • Back to The Masonic Magazine, Feb. 1, 1876
  • Print image
  • Articles/Ads
    Article MAY CHEPWORTH: A CLEVELAND SKETCH. ← Page 4 of 4
    Article FREEMASONRY AND THE EARLY ENGLISH GILDS. Page 1 of 5 →
Page 24

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

May Chepworth: A Cleveland Sketch.

time that portion of Scripture * Avas too sadly realised which says : — " Boast not thyself of to-morrow ; for thou knowesfc not Avhat a clay may bring forth . " ' Rose Cottage , Stokeslcy .

Freemasonry And The Early English Gilds.

FREEMASONRY AND THE EARLY ENGLISH GILDS .

BY ALBERT G . MACKEY , M . D . WE need no apology for repeating this interesting communication of our esteemed ancl learned brother Albert G . Mackey . As earl y as the eleventh century Ave find in Englandassociations of men

, , united together for mutual assistance , to assist poor and helpless members , and to bury the dead . ' These associations Avere called GILDS .

It is unnecessary to trace the word to the various deviations Avhich have been suggested by different writers on the subject . It is sufficient to say that in the old French , the Teutonic , and the Scandidavian languagesGilde signified a -

, corpo ration or societ y having a common contributed stock , or as Co well defines it , " a fraternity or company combined together , by orders ancl laws made among themselves . "

Perhaps the best idea of a gild , that could be furnished to a cursory reader would be obtained from the description given by Brentano , in his History and Development of Gilds , ef one of the oldest that existed in England about the beginof the eleventh

ning century . " This Gild , " he says , " was founded and richly endoAved b y Orey , a friend of Canute the Great at Abbotsbury , in honour of God and St . Peter . Its object , according to the statutes , appears to have been the

support aud nursing of infirm Gild-brothers , the burial of the dead and the performance of religious services ancl the saying of prayers for their souls . The association met every year , on the feast of St . Peterfor united worshiin honour of

, p their patron saint . " The salient points in this descri ption would equally apply to every Gild that was formed from that day to the time of their

dissolution . Each waa erected in honour of God and of some particular Saint . Each Avas gOA'erned by a form of statutes , or as it Avas most frequently called , Ordinations or Constitutions . Each Avas

intended for the support of infirm brethren . Each met at an annual feast which was on the day of the Saint to Avhom the Gild Avas erected . The reader will be impressed with the general resemblance that lodges of Freemasons bear in their organization to these

Gilds . Ancl hence , it is that the now A'ery generally accepted theory of the history of Freemasonry , traces it back to the corporations of Stonemasons AVIIO , in the Middle Ages , were common over Europe and Avhich Avere nothing more nor less than Craft Gilds .

The object of the present paper is not to trace this historical connection , but only by a comparison of the Constitutions of the various Gilds Avith the laws which regulate the government of Masonic Lodges to SIIOAV the strong analogies which exist between the tAvo institutions .

Materials for this comparison are very ample . To say nothing of the German and French authorities , the former especially , who have Avritten copiously aud almost exhaustively on this subject , we have in the Avork of the late Toulmin Smith

, edited by his daughter Miss Lucy Toulmin Smith and published by the Early English Text Society , a collection of the original ordinances or constitutions of more than one hundred of the Early English Gilds .

This collection consists of the ordinances of Social and Religious Gilds , of Merchant Gilds , and of Craft Gilds , but does not embrace the Gilds or Corporations of Masons , for Avhich we will be indebted to the labours of Halliwell , Cooke , WOODFORDand especially of HUGHAN . These

, latter , will not , howeA'er , constitute any part of the present paper , which will be devoted entirely to a comparison of the laws Avhich governed the non-masonic Gilds of the Middle Ages in England , with the Laws which govern the modern

Society of Freemasons . "An examination of the close connection between "the laws and usages which prevailed among the early Masonic Gilds or Corporations of Stonemasons ancl the organizations of modern Masonic Lodges will furnish

“The Masonic Magazine: 1876-02-01, Page 24” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/mmg/issues/mmg_01021876/page/24/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
GROWLS FROM GRUMBLERS. Article 7
GODFREY HIGGINS ON FREEMASONRY. Article 8
WOMAN'S CHOICE —THE STORY OF A HERO. Article 12
ON THE MOUNTAIN TOP. Article 15
THE SPRIG OF ACACIA. Article 16
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 17
TOGETHER. Article 21
MAY CHEPWORTH: A CLEVELAND SKETCH. Article 21
FREEMASONRY AND THE EARLY ENGLISH GILDS. Article 24
THE WOMEN OF OUR TIME. Article 28
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 30
WHAT HAPPENED AT A CHRISTMAS GATHERING. Article 34
NOTES ON LITER PURE, SCIENCE, AND ART. Article 37
THE SLEEPING BEAUTY. Article 41
THE NUMBER OF STARS WE CAN SEE. Article 42
Our Archaeological Corner. Article 43
Reviews. Article 44
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

2 Articles
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

1 Article
Page 12

Page 12

3 Articles
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

2 Articles
Page 16

Page 16

2 Articles
Page 17

Page 17

2 Articles
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

1 Article
Page 21

Page 21

4 Articles
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

2 Articles
Page 25

Page 25

1 Article
Page 26

Page 26

1 Article
Page 27

Page 27

1 Article
Page 28

Page 28

3 Articles
Page 29

Page 29

1 Article
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

3 Articles
Page 35

Page 35

1 Article
Page 36

Page 36

1 Article
Page 37

Page 37

2 Articles
Page 38

Page 38

1 Article
Page 39

Page 39

1 Article
Page 40

Page 40

1 Article
Page 41

Page 41

3 Articles
Page 42

Page 42

1 Article
Page 43

Page 43

2 Articles
Page 44

Page 44

2 Articles
Page 45

Page 45

1 Article
Page 46

Page 46

1 Article
Page 47

Page 47

1 Article
Page 48

Page 48

1 Article
Page 24

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

May Chepworth: A Cleveland Sketch.

time that portion of Scripture * Avas too sadly realised which says : — " Boast not thyself of to-morrow ; for thou knowesfc not Avhat a clay may bring forth . " ' Rose Cottage , Stokeslcy .

Freemasonry And The Early English Gilds.

FREEMASONRY AND THE EARLY ENGLISH GILDS .

BY ALBERT G . MACKEY , M . D . WE need no apology for repeating this interesting communication of our esteemed ancl learned brother Albert G . Mackey . As earl y as the eleventh century Ave find in Englandassociations of men

, , united together for mutual assistance , to assist poor and helpless members , and to bury the dead . ' These associations Avere called GILDS .

It is unnecessary to trace the word to the various deviations Avhich have been suggested by different writers on the subject . It is sufficient to say that in the old French , the Teutonic , and the Scandidavian languagesGilde signified a -

, corpo ration or societ y having a common contributed stock , or as Co well defines it , " a fraternity or company combined together , by orders ancl laws made among themselves . "

Perhaps the best idea of a gild , that could be furnished to a cursory reader would be obtained from the description given by Brentano , in his History and Development of Gilds , ef one of the oldest that existed in England about the beginof the eleventh

ning century . " This Gild , " he says , " was founded and richly endoAved b y Orey , a friend of Canute the Great at Abbotsbury , in honour of God and St . Peter . Its object , according to the statutes , appears to have been the

support aud nursing of infirm Gild-brothers , the burial of the dead and the performance of religious services ancl the saying of prayers for their souls . The association met every year , on the feast of St . Peterfor united worshiin honour of

, p their patron saint . " The salient points in this descri ption would equally apply to every Gild that was formed from that day to the time of their

dissolution . Each waa erected in honour of God and of some particular Saint . Each Avas gOA'erned by a form of statutes , or as it Avas most frequently called , Ordinations or Constitutions . Each Avas

intended for the support of infirm brethren . Each met at an annual feast which was on the day of the Saint to Avhom the Gild Avas erected . The reader will be impressed with the general resemblance that lodges of Freemasons bear in their organization to these

Gilds . Ancl hence , it is that the now A'ery generally accepted theory of the history of Freemasonry , traces it back to the corporations of Stonemasons AVIIO , in the Middle Ages , were common over Europe and Avhich Avere nothing more nor less than Craft Gilds .

The object of the present paper is not to trace this historical connection , but only by a comparison of the Constitutions of the various Gilds Avith the laws which regulate the government of Masonic Lodges to SIIOAV the strong analogies which exist between the tAvo institutions .

Materials for this comparison are very ample . To say nothing of the German and French authorities , the former especially , who have Avritten copiously aud almost exhaustively on this subject , we have in the Avork of the late Toulmin Smith

, edited by his daughter Miss Lucy Toulmin Smith and published by the Early English Text Society , a collection of the original ordinances or constitutions of more than one hundred of the Early English Gilds .

This collection consists of the ordinances of Social and Religious Gilds , of Merchant Gilds , and of Craft Gilds , but does not embrace the Gilds or Corporations of Masons , for Avhich we will be indebted to the labours of Halliwell , Cooke , WOODFORDand especially of HUGHAN . These

, latter , will not , howeA'er , constitute any part of the present paper , which will be devoted entirely to a comparison of the laws Avhich governed the non-masonic Gilds of the Middle Ages in England , with the Laws which govern the modern

Society of Freemasons . "An examination of the close connection between "the laws and usages which prevailed among the early Masonic Gilds or Corporations of Stonemasons ancl the organizations of modern Masonic Lodges will furnish

  • Prev page
  • 1
  • 23
  • You're on page24
  • 25
  • 48
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy