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  • June 1, 1905
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The Masonic Illustrated, June 1, 1905: Page 10

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ad01001

GLASGOW . St . Enoch Hotel ( Adjoins Glasgow Terminus of the Midland and G . & S . W . F . ailways ) . The St . Knoch Hotel is one of the finest in Crral Ilrilain , and is the most conveniently situated for both pleasure and business centres . Connie . Restaurant and Grill Kooni . Good Cooking . Good Service . Electric Light . Lifts . Bedrooms : Single from 4 s . ; Double from 6 s . 6 c ? . AYR - Station Hotel . New Lounge . Electric Li ^ ht . Xew Lift . Good Cooking . DUMFRIES . Station Hotel . For Ilnrns' Country . Lovely Drives , Walks , Golf . Good Cooking Klectiic Light . Bedrooms : Single from 3 s . 6 d . ; Double from 6 s . 6 d . Xo CriAHt . K ion . vrresmxci ' . AXI > Ki . v . cnt . c LH ' . HT . For descriptive nnd interesting ttirifl ( free ) , n />/>/ v—Chief Office : — J . U . THOMAS , Manager , ST . EXOCH HOTKI ., GI . ASCOW . G . & S . W . Ky . Co . ' s Hotels .

Ad01002

PERRIER = JOUET & Cos . CHAMPAGNES . FINEST VINTAGE RESERVE-CITVEES . THE FAVOURITE MASONIC BRAND . Agent—A . BOURSOT , 9 , Hart Street , Hark Lane , London .

The Masonic Vagrant.

The Masonic Vagrant .

THE M ASONIC Imama

^ TO one ever imagines that the administration of benevo-J lence can display the precision and accuracy that characterise , say , the management of a bank , and in fact it is not desirable . The quality of mercy is not strained , and it is as well , for the expense and trouble involved in

straining it , in such wise as to exclude all who are unworthy , would rob it of its most pleasing characteristics , which are spontaneity and timeliness . The expression " deserving " poor , is not so much heard as it used to be . The question invob'ed in trying to separate those who are worthy

from those who are not , litis on occasion provoked the counter question " Who are the deserving rich ? " AVhen fortunes are made and lost with the rapidity which is one of the features of modern civilization , it may well be that the man of affluence is conscious that it is but the accident of an

accident that separates him from his brother in misfortune . AVe propose , however , to discuss the individual , who uses as a lever to move the charitable , not only his misfortunes but his connection with the Order . When the prisoner in the dock pleads , as part of his defence , his prev i ous good

character , he lays himself open to having all his antecedents raked up , which would not be the case if he relied solely upon the evidence . And similarly the applicant for relief , who

displays not only a tattered garment , but a Grand Lodge Certificate as well , demands a very special treatment . He , in effect , says that having once occupied an honourable position , and having been counted worthy to be admitted a member of an ancient and honourable fraternity , his misfortunes , or even his faults , have lost him that position '

which he cannot regain without assistance . The Order can , and will assist him , but under certain conditions . To enable a man to regain a lost position is not a feat that can be accomplished without trouble and without experience . Freemasons may claim without much fear of contradiction to

be the most highly trained charitable experts in the world . We have well developed organizations , sufficiently elastic to adapt themselves to whatever needs may present themselves , and sufficiently stable and well governed to maintain the ever increasing confidence of the quarter of a million brethren

who are ranged under the banner of the Grand Lodge of England . The Masonic vagrant is not , as a rule , a brother who desires re-instatement . The position he once occupied is too remote for him to have much recollection of it or desire to

regain it . Begging has become easier than working . The regulations which govern the administration of the Benevolent Fund are worth studying . These are found in Articles 222 onwards . Article 245 is especially interesting , for it inferentially lays clown the principle which underlies the disposition of grants , that is the assistance of the applicant

in his efforts to regain a permanent footing . Perusal of these articles serves to make it clear that the Masonic vagrant seldom finds his way to the consideration of the Board of Benevolence . He sometimes manages an interview with the almoner of a private lodge , but there is

one town at least in England where the several lodges have combined to elect a common almoner , who , by some happy coincidence is also the chief constable , and the dismay of the brother on the tramp on being introduced to this official may be imagined . The practice of appointing one almoner for a

given area has many obvious advantages , and in Yorkshire and Lancashire , where lodges are thick on the ground , and where . Freemasons meet lo exchange notes more frequently than may be the case elsewhere , the Masonic loafer is a rara

avis . He flourishes exceedingly in India and the colonies . The tyler ' s toast has more meaning when it is recited by expatriated Englishmen , 5 , 000 miles away from home and civilization , than it has when drunk at the social board of a London lodge . At home , Freemasonry provides often but an accidental and imaginary community of interest , but in foreign parts it is often the strongest and most real bond of

. Now in India , a European in distress is a very pitiable object . Climate , language , custom , are all against him , and as a rule the only posts which provide suitable employment for Europeans are filled by highly trained men from home . The brother then who arrives at , say , Calicut from Natal on

his way to find work in New Zealand , and who is unfortunately just short of the amount necessary to pay his fare to Madras en route , is not often turned empty away , and in the writer ' s recollection , one brother on the tramp succeeded in levying toll from the charitable to the extent of about £ 30

during the course of one week , by means of a story of this description . This transpired at a masonic gathering held a few weeks later at which one Worshipful Master after another recited the tale of his being victimised . This tale was nearly the same in each case , and the name given was the same till

through . This incident is quoted because it supplies in itself a remedial suggestion . Possibly the original story has some truth in it . It was a case of wanting the railway fare from Madras to Bombay . The story was plausible and well backed up . Had the lirst brother applied to seen the

applicant off to his destination , with a little cash in his pocket , and sent an advice to Bombay describing the circumstance , all would have been well . But it was easier to give cash down and get rid of the applicant ' s importunity , and then seeing the case with which his need was supplied there was

“The Masonic Illustrated: 1905-06-01, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 15 May 2025, django:8000/periodicals/mil/issues/mil_01061905/page/10/.
  • List
  • Grid
Title Category Page
Untitled Article 1
United Grand Lodge of England. Article 2
The New fast Grand Officers. Article 2
Supreme Grand Chapter. Article 7
Consecration of the Mid-Surrey Lodge, No. 3109. Article 8
"The Caveac" Lodge, No. 176. Article 9
Untitled Ad 9
Untitled Ad 10
Untitled Ad 10
The Masonic Vagrant. Article 10
At the Sign of the Perfect Ashlar. Article 11
Untitled Ad 12
Untitled Ad 13
Royal Edward Lodge, No. 1489. Article 14
Cathedral Lodge, No. 2747 Article 14
Untitled Ad 15
Installation Meeting of the Vincent Lodge, No. 3031. Article 16
Untitled Ad 16
Untitled Ad 16
Concerning the Ardath Jobacco. Article 17
Some Notes on Freemasonry in Austra lasia.– –(Continued). Article 17
Untitled Ad 19
Untitled Ad 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ad01001

GLASGOW . St . Enoch Hotel ( Adjoins Glasgow Terminus of the Midland and G . & S . W . F . ailways ) . The St . Knoch Hotel is one of the finest in Crral Ilrilain , and is the most conveniently situated for both pleasure and business centres . Connie . Restaurant and Grill Kooni . Good Cooking . Good Service . Electric Light . Lifts . Bedrooms : Single from 4 s . ; Double from 6 s . 6 c ? . AYR - Station Hotel . New Lounge . Electric Li ^ ht . Xew Lift . Good Cooking . DUMFRIES . Station Hotel . For Ilnrns' Country . Lovely Drives , Walks , Golf . Good Cooking Klectiic Light . Bedrooms : Single from 3 s . 6 d . ; Double from 6 s . 6 d . Xo CriAHt . K ion . vrresmxci ' . AXI > Ki . v . cnt . c LH ' . HT . For descriptive nnd interesting ttirifl ( free ) , n />/>/ v—Chief Office : — J . U . THOMAS , Manager , ST . EXOCH HOTKI ., GI . ASCOW . G . & S . W . Ky . Co . ' s Hotels .

Ad01002

PERRIER = JOUET & Cos . CHAMPAGNES . FINEST VINTAGE RESERVE-CITVEES . THE FAVOURITE MASONIC BRAND . Agent—A . BOURSOT , 9 , Hart Street , Hark Lane , London .

The Masonic Vagrant.

The Masonic Vagrant .

THE M ASONIC Imama

^ TO one ever imagines that the administration of benevo-J lence can display the precision and accuracy that characterise , say , the management of a bank , and in fact it is not desirable . The quality of mercy is not strained , and it is as well , for the expense and trouble involved in

straining it , in such wise as to exclude all who are unworthy , would rob it of its most pleasing characteristics , which are spontaneity and timeliness . The expression " deserving " poor , is not so much heard as it used to be . The question invob'ed in trying to separate those who are worthy

from those who are not , litis on occasion provoked the counter question " Who are the deserving rich ? " AVhen fortunes are made and lost with the rapidity which is one of the features of modern civilization , it may well be that the man of affluence is conscious that it is but the accident of an

accident that separates him from his brother in misfortune . AVe propose , however , to discuss the individual , who uses as a lever to move the charitable , not only his misfortunes but his connection with the Order . When the prisoner in the dock pleads , as part of his defence , his prev i ous good

character , he lays himself open to having all his antecedents raked up , which would not be the case if he relied solely upon the evidence . And similarly the applicant for relief , who

displays not only a tattered garment , but a Grand Lodge Certificate as well , demands a very special treatment . He , in effect , says that having once occupied an honourable position , and having been counted worthy to be admitted a member of an ancient and honourable fraternity , his misfortunes , or even his faults , have lost him that position '

which he cannot regain without assistance . The Order can , and will assist him , but under certain conditions . To enable a man to regain a lost position is not a feat that can be accomplished without trouble and without experience . Freemasons may claim without much fear of contradiction to

be the most highly trained charitable experts in the world . We have well developed organizations , sufficiently elastic to adapt themselves to whatever needs may present themselves , and sufficiently stable and well governed to maintain the ever increasing confidence of the quarter of a million brethren

who are ranged under the banner of the Grand Lodge of England . The Masonic vagrant is not , as a rule , a brother who desires re-instatement . The position he once occupied is too remote for him to have much recollection of it or desire to

regain it . Begging has become easier than working . The regulations which govern the administration of the Benevolent Fund are worth studying . These are found in Articles 222 onwards . Article 245 is especially interesting , for it inferentially lays clown the principle which underlies the disposition of grants , that is the assistance of the applicant

in his efforts to regain a permanent footing . Perusal of these articles serves to make it clear that the Masonic vagrant seldom finds his way to the consideration of the Board of Benevolence . He sometimes manages an interview with the almoner of a private lodge , but there is

one town at least in England where the several lodges have combined to elect a common almoner , who , by some happy coincidence is also the chief constable , and the dismay of the brother on the tramp on being introduced to this official may be imagined . The practice of appointing one almoner for a

given area has many obvious advantages , and in Yorkshire and Lancashire , where lodges are thick on the ground , and where . Freemasons meet lo exchange notes more frequently than may be the case elsewhere , the Masonic loafer is a rara

avis . He flourishes exceedingly in India and the colonies . The tyler ' s toast has more meaning when it is recited by expatriated Englishmen , 5 , 000 miles away from home and civilization , than it has when drunk at the social board of a London lodge . At home , Freemasonry provides often but an accidental and imaginary community of interest , but in foreign parts it is often the strongest and most real bond of

. Now in India , a European in distress is a very pitiable object . Climate , language , custom , are all against him , and as a rule the only posts which provide suitable employment for Europeans are filled by highly trained men from home . The brother then who arrives at , say , Calicut from Natal on

his way to find work in New Zealand , and who is unfortunately just short of the amount necessary to pay his fare to Madras en route , is not often turned empty away , and in the writer ' s recollection , one brother on the tramp succeeded in levying toll from the charitable to the extent of about £ 30

during the course of one week , by means of a story of this description . This transpired at a masonic gathering held a few weeks later at which one Worshipful Master after another recited the tale of his being victimised . This tale was nearly the same in each case , and the name given was the same till

through . This incident is quoted because it supplies in itself a remedial suggestion . Possibly the original story has some truth in it . It was a case of wanting the railway fare from Madras to Bombay . The story was plausible and well backed up . Had the lirst brother applied to seen the

applicant off to his destination , with a little cash in his pocket , and sent an advice to Bombay describing the circumstance , all would have been well . But it was easier to give cash down and get rid of the applicant ' s importunity , and then seeing the case with which his need was supplied there was

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