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  • Original Correspondence.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Not Affectation.

possible harm in the use of this harmless and familiar symbolism , and if a writer wishes to attack Freemasonry , he must be very badly off for an argument , if he can find any fault or

make any merchandise out' of so unpretending and innocent a formula ; It is " well known and agreeable to Freemasons , and that is quite sufficient for " Hornets " or any one else to know or to be told .

Original Correspondence.

Original Correspondence .

[ We do not hold ourselves responsible for , or even as approving cf , the opinions expressed by our correspondents , but we wish , in a spirit of fair play to all , to permit—within certain necessary limits—free discussion , —ED . 1

ANCIENT AND ACCEPTED SCOTTISH RITE . To the Editor of the " Freemaso ? i . " Dear Sir and Brother , — The letter of my III . Bro . Gen . Pike , in the Freemason of 6 th inst ., does not , I regret to say , trot the points on which he writes with that impartiality which I would expect from a brother of his distinguished eminence

and learning . He denies that the higher degrees of Masonry were practised by the Grand Lodge and Grand Orient of France prior to the commencement of the present century , and he states that the Grand Lodge practised the Blue Degrees only . He admits , however , that that lodje hael united with it the first twenty-five degrees of the Ancient and Accepted Scottish Rite : and , as regards the Grand Orient

he speaks of it as having in 1786 reduced its degrees to seven , thereby implying that prior to that date it had practiced a larger number . But the Granel Chapter General of France , possessing , according to Thory , an " incredible number of degrees , " and every other Masonic order in France , became united to the Granel Orient prior to 1801 , when it proclaimed the unity of Freemasonry in France .

We learn , further , from Gen . Pike himself , that the Supreme Council cf Charleston in 1801 had before it "the French Copy of the Constitutions , " containing peculiar provisions ; and the Supreme Council of Scotland elescribes the position of the Rite in 176 5 as having then ' extended throughout Europe . " At that period France was the leading kingdom of the world , both socially and politically ,

and if the Rite then extended throughout Europe , and France had an edition of the Constitution for itself , why deny its existence there ? It is well known that the Oreler originated in France , and I tnke the liberty to say that no one knows that fact better than Gen . Pike himself . I regret that I must question the accuracy of the General ' s statement as to the formation of the present

Supreme Council of France . That Council was formed in May 1821 . Assuming that the Count de Grasse imported , as the General states , the Ancient and Accepteel Rite into France , we find that in October 1804 he instituted , according to Gen . Pike , a genuine Supreme Council , which he elesignated the " Grand General Scottish Lodge of France . " In December following that lodge cntereel

into a concordat with the Granel Orient by which the two bodies became united , and the Grand Orient was declared to possess " the Grand Council of the 32 ° , and the Supreme Council of the 33 ° . " De Grasse and the Office Bearers of his lodge became officers of the Grand Orient , anel his lodge proclaimed that its existence had terminated . In consideration of this union the Grand Orient discharged the

pecuniary obligations of de Grasse ' s lodge , and guaranteed a pension to its Secretary . One named Pyron , who had been Orator of De Grasse ' s Lodge , having calumniated some of the officers of the Grand Orient , was deprived of this office also held by him in the Grand Orient , and in consequence he immediately thereafter organised a rival council , and prevailed on de

Grasse , and others of his friends , to join it . Following up this secesssion , De Grasse in 1805 pretended to cede the rights he had previously transferred to the Grand Orient , and which that body still helel to Prince Cambacercs , as Sovereign Grand Commander e . f Pyron's Council . It is manifest to any one that such a proceeding was' invalid . But Gen . Pike appears to be of opinion that everything De

Grasse did , however extravagant , was lawful , and that he could enter into onerous contracts and breakifrom them at pleasure . Strange principles ! The Granel Orient held other views . It adhered to the agreement , ' and still adheres to it . It is thus seen that Prince Cambaceres ' s body was spurious . But even it recognized the lights of the Grand Orient , and provided by its constitutions that

none of its degrees would be conferred , unless the recipient at his initiation took an obligation to the " Grand Orient as uniting to itself the Ancient and Accepted Scottish Rite . " The Cambacerds body ceased to exist in 1814 . a De Grasse in 1815 instituted another Supreme Council under the title of the Supreme Council of America , or Du Prado . To evade the diligence of creelitors he left France

in 1816 . On his return in 1818 , his Du Prado Council still existing , he created another , which he styled the Supreme Council of Pompeii . Outraged by this prcceeeling , the Du Prado Council met , trieel anel deposed De Grasse , as being guilty of "trafficking in degrees . " General Pike wishes it to be understood that De Grasse ' s first council , that cf the " French West Indies Islands , "

was part and parcel of the Du Prado and Pompeii Councils . In this he is mistaken , for the West Indian Council continued its existence throughout , anel side by side , with all the other Supreme Councils of France , and exercised jurisdiction there until at least 19 th March 1823 . I have seen one cf its diplomas of that date . The Du Prado Council ended its career in 1820 . In i 8 ai the members

Original Correspondence.

of the Pompeii Council convened some of the members of the late Council of Cambacercs , and they on 7 th May , 1821 , declared themselves the Supreme Council of France . It is thus seen that that Council was formed in 1821 . General Pike states that the Grand Orient of France " never had any lawful possession of the supreme powers of the A . and A . Scottish Rite . This possession for a loiig

period of lime became title by usurpation . " We have seen the character of the Grand Orient ' s possession of the Rite , and that , assuming it did not have it before the concordat of 1804 , it lawfully acquired it then . But this is a singular objection on the part of General Pike . When did he , a well known Masonic historian , discover that the Grand Orient never had lawful possession of the Rite ? His

own council , and that of Northern States of America , for many years , not only recognised , but entered into alliances with the Grand Orient as a lawful Supreme Council , and General Pike and his council interchanged representatives with it . This alliance is no doubt now severed , but it was so only in 1870 , and not because the Grand Orient was in

unlawful possession of the Rite , but because , being so , it had recognised as genuine a Supreme Council for Louisiana , which was repudiated by the other two American Councils . The severance too , was not intended to be permanent , for these two councils declare , in announcing their breach of alliance ? "with the Grand Orient that "this suspension of amicable relations will continue only until all claim of

right on the part of the Grand Orient of France , to consider the pretences of legality of bodies of the A . and A . Scottish Rite within our respective jurisdictions , are disavowed . " It was then too , and only by way of retaliation , that the two American Councils resolved " henceforward to recognise the Supreme . Council for France and its dependencies * * * as the sole legitimate supreme power of the Ancient and

Accepted Scottish Rite of France . " In the face of such circumstances , I have again to ask General Pike when he first became aware of " the usurpation of the Granel Orient as a Supieme Council " ? To say that the Grand Orient is not a Supreme Council because it dors not adopt that descriptive name , is simply playing upon words . The infallible De Grasse called Hs councils by many names ,

some of them certainly strange ones , and yet General Pike makes no objection to them . The explanation he gives of the institution of De Grasse ' s Supreme Council of the " French West Indies " Islands" renelcrs the genuineness of that body very doubtful indeed . But this is so clear that it is unnecessary for me to follow him on the point . Its existence at Paris

was clearly illegal . We have seen how the General has dealt with rival councils in Louisiana , and the exercise of the functions at Paris of the West Indian Council was in more unfavourable circumstances , for there it was not only acting beyond its assigneel territory , but in rivalry to councils , the creatures of its Granel Commanders ' s own creation . While General Pike denies that it exercised

jurisdiction at Paris , he contradicts that denial by stating that it did so in 1815 , and giving a list of distinguished men ( Dr . Morison has to be added ) whom it admitted in France as members of the Rite . None of them appear to afford the excuse of having been connected directly or indirectly with the French West Indies , to which the Charleston Council limited De Grasse's patent as Grand

Commander . But General Pike states Dr . Morison ' s patent of 1814 had nothing to do with his powers in 1846 , and he hazards a random statement that Morison " had ample power then . " Me docs not say what that power was , nor by whom conferred . Between these elates , no additional powers were conferred on Morison . His

mere presence at meetings of Supreme Councils did not confer such powers . He was there under his limited patent of 1814 . By that patent , the power to create councils was cxpressely withheld , and the Supreme Council of Scotland in its Constitutions assigns to that patent alone , Morisons's authority to form it . In so far as the creation by him of a council in Scotland is concerned , it might as well have

been formed by any one not a member of the A . and A . Rite . Scotland has recently conferred the Thirty-third Degree on a brother in New Zealand , but under a declaration that he shall not have power to form Supreme Councils . Suppose that brother were to elisregard the terms of his patent , would General Pike consider a council formed by him as lawful , because he discovered he had been

subsequent to the date of his patent present as a 33 ° at a meeting of a Supreme Council ? If he would not , why eloes he maintain the Supreme Council of Scotland to be validly created ? The General says that the English Council was similarly formed . The circumstances are entirely different . Dr . Crucefiix received his patent direct from the Supreme Council at Boston . That council ' s validity is admitted ,

and the patent was granted for the special purpose of forming the English Council . Dr . Morison held his Patent from a spurious source , and even by it he was debarred forming councils . When we consider for what Masonic offence De Grasse was deposed , the cause of the restriction is easily seen . Morison himself seems to have had little faith in the genuineness of his patent , after having

been , according to General Pike , a genuine 33 for ten years , or in that of the Supreme Council of France , for in 1824 he applied to the Grand Orient for the 30 th Degree , and obtained it in May of that year , probably with a view of further advancement . The Supreme Council of France's recognition of Scotland appears to have been given on the erroneous assumption

of Morison ' s patent being unqualified in its lerms , and that the 33 rd Degree was not worked in Scotland at the time . Had it been truly informed on these points , such recognition would have surely been witheld . France , however , by its recognition conferreel no warrant on the Scottish Council . Its recognition was an act of courtesy merely , neither conferring a right nor taking one away . I think that General Pike has failed to establish that his

Original Correspondence.

is the Mother Council of the world . There was only one original council . The General says that it existed at Berlin , and unless his council was formed by some member of it , or a descendant of such member , his council is necessarily illegitimate . I fear that it is so . So , for by the Constitutions , the presence of three Sovereign Grand Inspector Generals is required to form a council , and by the Charleston records only two—assuming

them to be genuine—were present at its formation . To overcome this fatal difficuly the General makes an inference , but inferences are not admitted to overide the statements contained in contemporary records , and thus create legal titles . Besides , the inference that De Grasse was present does not hold , for his patent is dated in 1802 . The Charleston Council was formed in 1801 . Yours fraternally ,. A 33 ° .

IRISH ROYAL ARCH MASONRY . To the Editor of the " Freemason . " Dear Sir and Brother , — The original of the enclosed has been sent mc by my friend , our 111 . Bro . Col . C . McLeod Moore , 33 ° . the Great Prior of Canada . This certificate is new the earliest known record of Irish Royal Arch Masonry , and proves that this degree was

worked in Ireland 106 years ago , the next record being that contained under date 2 nd December , 1781 , in the minute books of the High Knights Templar of Ireland , Kilwinning Lodge . Lodge 308 was warranted by the Grind Lodge of Ireland on 7 th December , 1758 , and was working at Carrickon-Suirup to the year 1825 . This Royal Arch Degree must have been conferred under that Craft Warrant . Yours fraternally ,

JAMES H . NEILSON . 15 th July , 1878 .

" We , the Right Worshipful Grand Officers of a Royal Arch Excellent Lodge , held under the sanction of Lodge 308 on the registry of IRELAND , " Do certify the bearer hereof , our well-beloved Bro . Henry Price , a Past Master of Lodge 308 aforesaid , was by us installed and instructed into the Sublime Secrets of Royal Arch Excellent Masonry , he having with due honour anil justice to the Royal Craft justly supported

the mysterious and amazing tryals of skill and valour attending his admission to our said lodge , wherefore we recommend him as a just , honest , skilful , and worthy brother . " Given uneler our hands and seals of our lodge at our lodge room in Carrick-on-Sure this 27 th day of July , 1772 , and of Masonry 5772 , EDWD . RYAN , H . P .

THOS . LARK . R . A . C . [ Seal . ] EDMD . AUt > TIN , G . M . EDWARD STAWILE , S . G . W . JOHN RYAN , J . G . W . EDWD . RYAN , Sec .

CLIQUEISM . To the Editor of the " Freemason . " Dear Sir and Brother , — There seems , if I may judge from current conversation amongst my brethren , a sort of floating idea , very prevalent just now , that there is a tendency to create and make use of such a very unwholesome agency in our '" English Freemasonry , and especially in the metropolis .

From the most cartful enquiries I am led to hope that such is a chimera , as not only would such a state of things be most hostile to all the true principles of Freemasonry , but I do not think that Freemasonry is a soil in which such a parasitic plant could flourish . Your correspondent " H " seems to have heard the same remarks as I have , but he , unlike myself , seems to lay more stress upon them than I do . I believe Masonic cliqueism to be impossible . Yours fraternally , CAUTION .

MARK MASONRY . To the Editor of the " Freemason . " Dear Sir and Brother , — In answer to the letter of Bro . Mortlock I beg tn state . 1 . That there is no metropolitan district in Mark Masonry .

2 . That the Provincial Grand Lodge of Middlesex and Surrey was constituted in 1870 . 3 . That the Temple Mark Lodge , No . 173 , was consecrated in 1874 . 4 . That the Temple Mark Lodge meets at Stepney , in the county of Middlesex , and is , therefore , within the province of Middlesex and Surrey .

5 . The Temple Mark Lodge refuses to pay dues or acknowleelge the Provincial Grand Lodge in any way . 6 . That the Provincial Grand Lodge contests the socalled decision of the Temple Mark Lodge , and the matter has yet to be otherwise elisposcd of . 7 . That my report to the Provincial Granel Lodge was

therefore correct . Yours fraternally , W . G . BRIGHTEN . Provincial Granel Mark Secretary Middlesex and Surrey . [ This communication reached us too late for insertion last week . ]

THE RITE OF SWEDENBORG . To Ihe Editor of Ihe " Freemason . " Dear Sir anil Brother , — Inanswerto Bro . Kenneth Mackenzie ' s courteous letter , I beg to say that I am quite open to information and correction upon the point . As far as I have been able to master the history of the sc-ca } l . ed Swedenborgian Masonry , or the " Rite of Sweden-

“The Freemason: 1878-07-27, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 23 July 2025, django:8000/periodicals/fvl/issues/fvl_27071878/page/7/.
  • List
  • Grid
Title Category Page
CONTENTS. Article 1
REPORTS OF MASONIC MEETINGS. Article 1
Royal Arch. Article 3
Mark Masonry. Article 3
Red Cross of Constantine. Article 3
LODGE OF BENEVOLENCE. Article 4
THE APPROACHING ROYAL MARRIAGE. Article 4
DRAMATIC NOTES. Article 4
Masonic and General Tidings. Article 4
Reviews. Article 5
Multum in Parbo ,or Masonic Notes and Queries. Article 5
THE NEW " CREATON" " LODGE. Article 5
R. WENTWORTH LITTLE MEMORIAL. Article 5
THE CRYSTAL PALACE AND EDUCATION. Article 5
NOTES ON ART, &c. Article 5
Untitled Ad 6
Untitled Ad 6
Answers to Correspondents. Article 6
Births ,Marriages and Deaths. Article 6
Untitled Article 6
IN MEMORIAM. Article 6
THE CONSTITUTIONALISM OF ENGLISH FREEMASONRY. Article 6
THE PRESENT POSITION AND FUTURE PROSPECTS OF OUR CHARITABLE INSTITUTIONS. Article 6
OUR NEW LODGES. Article 6
NOT AFFECTATION. Article 6
Original Correspondence. Article 7
TESTIMONIAL TO BRO.W.J. HUGHAN. Article 8
PROVINCIAL GRAND LODGE OF SUFFOLK. Article 8
SUMMER FESTIVAL OF THE LODGE OF FIDELITTY, No. 3. Article 10
PROVINCIAL GRAND LODGE OF MARK MASONS OF HAMPSHIRE AND THE ISLE OF WIGHT. Article 10
THE GRAND LODGE OF SCOTLAND AND THE GRAND LODGE OF QUEBEC. Article 10
THE VISIT OF OUR ROYAL GRAND MASTER AND THE PRINCESS OF WALES TO THE LONDON HOSPITAL. Article 10
PRESENTATION TO BRO. C. JOLLY. Article 11
Obituary. Article 11
VISIT OF AMERICAN MASONIC KNIGHTS TEMPLAR TO LONDONDERRY. Article 11
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 11
METROPOLITAN MASONIC MEETINGS Article 11
MASONIC MEETINGS IN WEST LANCASHIRE AND CHESHIRE. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Not Affectation.

possible harm in the use of this harmless and familiar symbolism , and if a writer wishes to attack Freemasonry , he must be very badly off for an argument , if he can find any fault or

make any merchandise out' of so unpretending and innocent a formula ; It is " well known and agreeable to Freemasons , and that is quite sufficient for " Hornets " or any one else to know or to be told .

Original Correspondence.

Original Correspondence .

[ We do not hold ourselves responsible for , or even as approving cf , the opinions expressed by our correspondents , but we wish , in a spirit of fair play to all , to permit—within certain necessary limits—free discussion , —ED . 1

ANCIENT AND ACCEPTED SCOTTISH RITE . To the Editor of the " Freemaso ? i . " Dear Sir and Brother , — The letter of my III . Bro . Gen . Pike , in the Freemason of 6 th inst ., does not , I regret to say , trot the points on which he writes with that impartiality which I would expect from a brother of his distinguished eminence

and learning . He denies that the higher degrees of Masonry were practised by the Grand Lodge and Grand Orient of France prior to the commencement of the present century , and he states that the Grand Lodge practised the Blue Degrees only . He admits , however , that that lodje hael united with it the first twenty-five degrees of the Ancient and Accepted Scottish Rite : and , as regards the Grand Orient

he speaks of it as having in 1786 reduced its degrees to seven , thereby implying that prior to that date it had practiced a larger number . But the Granel Chapter General of France , possessing , according to Thory , an " incredible number of degrees , " and every other Masonic order in France , became united to the Granel Orient prior to 1801 , when it proclaimed the unity of Freemasonry in France .

We learn , further , from Gen . Pike himself , that the Supreme Council cf Charleston in 1801 had before it "the French Copy of the Constitutions , " containing peculiar provisions ; and the Supreme Council of Scotland elescribes the position of the Rite in 176 5 as having then ' extended throughout Europe . " At that period France was the leading kingdom of the world , both socially and politically ,

and if the Rite then extended throughout Europe , and France had an edition of the Constitution for itself , why deny its existence there ? It is well known that the Oreler originated in France , and I tnke the liberty to say that no one knows that fact better than Gen . Pike himself . I regret that I must question the accuracy of the General ' s statement as to the formation of the present

Supreme Council of France . That Council was formed in May 1821 . Assuming that the Count de Grasse imported , as the General states , the Ancient and Accepteel Rite into France , we find that in October 1804 he instituted , according to Gen . Pike , a genuine Supreme Council , which he elesignated the " Grand General Scottish Lodge of France . " In December following that lodge cntereel

into a concordat with the Granel Orient by which the two bodies became united , and the Grand Orient was declared to possess " the Grand Council of the 32 ° , and the Supreme Council of the 33 ° . " De Grasse and the Office Bearers of his lodge became officers of the Grand Orient , anel his lodge proclaimed that its existence had terminated . In consideration of this union the Grand Orient discharged the

pecuniary obligations of de Grasse ' s lodge , and guaranteed a pension to its Secretary . One named Pyron , who had been Orator of De Grasse ' s Lodge , having calumniated some of the officers of the Grand Orient , was deprived of this office also held by him in the Grand Orient , and in consequence he immediately thereafter organised a rival council , and prevailed on de

Grasse , and others of his friends , to join it . Following up this secesssion , De Grasse in 1805 pretended to cede the rights he had previously transferred to the Grand Orient , and which that body still helel to Prince Cambacercs , as Sovereign Grand Commander e . f Pyron's Council . It is manifest to any one that such a proceeding was' invalid . But Gen . Pike appears to be of opinion that everything De

Grasse did , however extravagant , was lawful , and that he could enter into onerous contracts and breakifrom them at pleasure . Strange principles ! The Granel Orient held other views . It adhered to the agreement , ' and still adheres to it . It is thus seen that Prince Cambaceres ' s body was spurious . But even it recognized the lights of the Grand Orient , and provided by its constitutions that

none of its degrees would be conferred , unless the recipient at his initiation took an obligation to the " Grand Orient as uniting to itself the Ancient and Accepted Scottish Rite . " The Cambacerds body ceased to exist in 1814 . a De Grasse in 1815 instituted another Supreme Council under the title of the Supreme Council of America , or Du Prado . To evade the diligence of creelitors he left France

in 1816 . On his return in 1818 , his Du Prado Council still existing , he created another , which he styled the Supreme Council of Pompeii . Outraged by this prcceeeling , the Du Prado Council met , trieel anel deposed De Grasse , as being guilty of "trafficking in degrees . " General Pike wishes it to be understood that De Grasse ' s first council , that cf the " French West Indies Islands , "

was part and parcel of the Du Prado and Pompeii Councils . In this he is mistaken , for the West Indian Council continued its existence throughout , anel side by side , with all the other Supreme Councils of France , and exercised jurisdiction there until at least 19 th March 1823 . I have seen one cf its diplomas of that date . The Du Prado Council ended its career in 1820 . In i 8 ai the members

Original Correspondence.

of the Pompeii Council convened some of the members of the late Council of Cambacercs , and they on 7 th May , 1821 , declared themselves the Supreme Council of France . It is thus seen that that Council was formed in 1821 . General Pike states that the Grand Orient of France " never had any lawful possession of the supreme powers of the A . and A . Scottish Rite . This possession for a loiig

period of lime became title by usurpation . " We have seen the character of the Grand Orient ' s possession of the Rite , and that , assuming it did not have it before the concordat of 1804 , it lawfully acquired it then . But this is a singular objection on the part of General Pike . When did he , a well known Masonic historian , discover that the Grand Orient never had lawful possession of the Rite ? His

own council , and that of Northern States of America , for many years , not only recognised , but entered into alliances with the Grand Orient as a lawful Supreme Council , and General Pike and his council interchanged representatives with it . This alliance is no doubt now severed , but it was so only in 1870 , and not because the Grand Orient was in

unlawful possession of the Rite , but because , being so , it had recognised as genuine a Supreme Council for Louisiana , which was repudiated by the other two American Councils . The severance too , was not intended to be permanent , for these two councils declare , in announcing their breach of alliance ? "with the Grand Orient that "this suspension of amicable relations will continue only until all claim of

right on the part of the Grand Orient of France , to consider the pretences of legality of bodies of the A . and A . Scottish Rite within our respective jurisdictions , are disavowed . " It was then too , and only by way of retaliation , that the two American Councils resolved " henceforward to recognise the Supreme . Council for France and its dependencies * * * as the sole legitimate supreme power of the Ancient and

Accepted Scottish Rite of France . " In the face of such circumstances , I have again to ask General Pike when he first became aware of " the usurpation of the Granel Orient as a Supieme Council " ? To say that the Grand Orient is not a Supreme Council because it dors not adopt that descriptive name , is simply playing upon words . The infallible De Grasse called Hs councils by many names ,

some of them certainly strange ones , and yet General Pike makes no objection to them . The explanation he gives of the institution of De Grasse ' s Supreme Council of the " French West Indies " Islands" renelcrs the genuineness of that body very doubtful indeed . But this is so clear that it is unnecessary for me to follow him on the point . Its existence at Paris

was clearly illegal . We have seen how the General has dealt with rival councils in Louisiana , and the exercise of the functions at Paris of the West Indian Council was in more unfavourable circumstances , for there it was not only acting beyond its assigneel territory , but in rivalry to councils , the creatures of its Granel Commanders ' s own creation . While General Pike denies that it exercised

jurisdiction at Paris , he contradicts that denial by stating that it did so in 1815 , and giving a list of distinguished men ( Dr . Morison has to be added ) whom it admitted in France as members of the Rite . None of them appear to afford the excuse of having been connected directly or indirectly with the French West Indies , to which the Charleston Council limited De Grasse's patent as Grand

Commander . But General Pike states Dr . Morison ' s patent of 1814 had nothing to do with his powers in 1846 , and he hazards a random statement that Morison " had ample power then . " Me docs not say what that power was , nor by whom conferred . Between these elates , no additional powers were conferred on Morison . His

mere presence at meetings of Supreme Councils did not confer such powers . He was there under his limited patent of 1814 . By that patent , the power to create councils was cxpressely withheld , and the Supreme Council of Scotland in its Constitutions assigns to that patent alone , Morisons's authority to form it . In so far as the creation by him of a council in Scotland is concerned , it might as well have

been formed by any one not a member of the A . and A . Rite . Scotland has recently conferred the Thirty-third Degree on a brother in New Zealand , but under a declaration that he shall not have power to form Supreme Councils . Suppose that brother were to elisregard the terms of his patent , would General Pike consider a council formed by him as lawful , because he discovered he had been

subsequent to the date of his patent present as a 33 ° at a meeting of a Supreme Council ? If he would not , why eloes he maintain the Supreme Council of Scotland to be validly created ? The General says that the English Council was similarly formed . The circumstances are entirely different . Dr . Crucefiix received his patent direct from the Supreme Council at Boston . That council ' s validity is admitted ,

and the patent was granted for the special purpose of forming the English Council . Dr . Morison held his Patent from a spurious source , and even by it he was debarred forming councils . When we consider for what Masonic offence De Grasse was deposed , the cause of the restriction is easily seen . Morison himself seems to have had little faith in the genuineness of his patent , after having

been , according to General Pike , a genuine 33 for ten years , or in that of the Supreme Council of France , for in 1824 he applied to the Grand Orient for the 30 th Degree , and obtained it in May of that year , probably with a view of further advancement . The Supreme Council of France's recognition of Scotland appears to have been given on the erroneous assumption

of Morison ' s patent being unqualified in its lerms , and that the 33 rd Degree was not worked in Scotland at the time . Had it been truly informed on these points , such recognition would have surely been witheld . France , however , by its recognition conferreel no warrant on the Scottish Council . Its recognition was an act of courtesy merely , neither conferring a right nor taking one away . I think that General Pike has failed to establish that his

Original Correspondence.

is the Mother Council of the world . There was only one original council . The General says that it existed at Berlin , and unless his council was formed by some member of it , or a descendant of such member , his council is necessarily illegitimate . I fear that it is so . So , for by the Constitutions , the presence of three Sovereign Grand Inspector Generals is required to form a council , and by the Charleston records only two—assuming

them to be genuine—were present at its formation . To overcome this fatal difficuly the General makes an inference , but inferences are not admitted to overide the statements contained in contemporary records , and thus create legal titles . Besides , the inference that De Grasse was present does not hold , for his patent is dated in 1802 . The Charleston Council was formed in 1801 . Yours fraternally ,. A 33 ° .

IRISH ROYAL ARCH MASONRY . To the Editor of the " Freemason . " Dear Sir and Brother , — The original of the enclosed has been sent mc by my friend , our 111 . Bro . Col . C . McLeod Moore , 33 ° . the Great Prior of Canada . This certificate is new the earliest known record of Irish Royal Arch Masonry , and proves that this degree was

worked in Ireland 106 years ago , the next record being that contained under date 2 nd December , 1781 , in the minute books of the High Knights Templar of Ireland , Kilwinning Lodge . Lodge 308 was warranted by the Grind Lodge of Ireland on 7 th December , 1758 , and was working at Carrickon-Suirup to the year 1825 . This Royal Arch Degree must have been conferred under that Craft Warrant . Yours fraternally ,

JAMES H . NEILSON . 15 th July , 1878 .

" We , the Right Worshipful Grand Officers of a Royal Arch Excellent Lodge , held under the sanction of Lodge 308 on the registry of IRELAND , " Do certify the bearer hereof , our well-beloved Bro . Henry Price , a Past Master of Lodge 308 aforesaid , was by us installed and instructed into the Sublime Secrets of Royal Arch Excellent Masonry , he having with due honour anil justice to the Royal Craft justly supported

the mysterious and amazing tryals of skill and valour attending his admission to our said lodge , wherefore we recommend him as a just , honest , skilful , and worthy brother . " Given uneler our hands and seals of our lodge at our lodge room in Carrick-on-Sure this 27 th day of July , 1772 , and of Masonry 5772 , EDWD . RYAN , H . P .

THOS . LARK . R . A . C . [ Seal . ] EDMD . AUt > TIN , G . M . EDWARD STAWILE , S . G . W . JOHN RYAN , J . G . W . EDWD . RYAN , Sec .

CLIQUEISM . To the Editor of the " Freemason . " Dear Sir and Brother , — There seems , if I may judge from current conversation amongst my brethren , a sort of floating idea , very prevalent just now , that there is a tendency to create and make use of such a very unwholesome agency in our '" English Freemasonry , and especially in the metropolis .

From the most cartful enquiries I am led to hope that such is a chimera , as not only would such a state of things be most hostile to all the true principles of Freemasonry , but I do not think that Freemasonry is a soil in which such a parasitic plant could flourish . Your correspondent " H " seems to have heard the same remarks as I have , but he , unlike myself , seems to lay more stress upon them than I do . I believe Masonic cliqueism to be impossible . Yours fraternally , CAUTION .

MARK MASONRY . To the Editor of the " Freemason . " Dear Sir and Brother , — In answer to the letter of Bro . Mortlock I beg tn state . 1 . That there is no metropolitan district in Mark Masonry .

2 . That the Provincial Grand Lodge of Middlesex and Surrey was constituted in 1870 . 3 . That the Temple Mark Lodge , No . 173 , was consecrated in 1874 . 4 . That the Temple Mark Lodge meets at Stepney , in the county of Middlesex , and is , therefore , within the province of Middlesex and Surrey .

5 . The Temple Mark Lodge refuses to pay dues or acknowleelge the Provincial Grand Lodge in any way . 6 . That the Provincial Grand Lodge contests the socalled decision of the Temple Mark Lodge , and the matter has yet to be otherwise elisposcd of . 7 . That my report to the Provincial Granel Lodge was

therefore correct . Yours fraternally , W . G . BRIGHTEN . Provincial Granel Mark Secretary Middlesex and Surrey . [ This communication reached us too late for insertion last week . ]

THE RITE OF SWEDENBORG . To Ihe Editor of Ihe " Freemason . " Dear Sir anil Brother , — Inanswerto Bro . Kenneth Mackenzie ' s courteous letter , I beg to say that I am quite open to information and correction upon the point . As far as I have been able to master the history of the sc-ca } l . ed Swedenborgian Masonry , or the " Rite of Sweden-

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