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  • Dec. 25, 1880
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  • A Chritmas and New Year's Greeting.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Chritmas And New Year's Greeting.

A Chritmas and New Year's Greeting .

|| | | j § ITH this issue oE the Christmas FJWsjmpl mason , publisher and editor beg to ¦ sgsiaga oilier to tlicir numerous kind patrons $£ jK $ , and readers their hearty acknow-T ledgments of the warm sympathy and friendly support whicli tho Freemason lias

received from them during 1880 . Were it possible to-day , in this additional number of thc Freemason , to enlarge upon such a topic , it would neither be seasonable , nor even acceptable , to the numerous friendly

and active supporters of tlie Freemason , and it has , therefore , occurred , both to publisher and editor , that it will be better simply to confine themselves in these few words to a heartfelt recognition of " favours already

received , " to invite the continuance of the same kindly support and tlie same Masonic forbearance , and , at the same time , to tender

to all of their readers and friends , for themselves and their families and friends , thc most " hearty good wishes " and the sineercst as piration for them , one and all , of

A MERRY CHRISTMAS AN'D A HAPPY NEW YEAR ,

Our Christmas Areemason.

Our Christmas Areemason .

* |||[ j | UST now , readers of all classes and all SMS ? periodicals seem to expect something * y F special and something " outof the way " 7 at this approaching Christmas season , * and therefore the publisher of the

Freemason has determined to seek and anticipate the wants and wishes of a very numerous circle of readers and friends , by thus earl y issuing a Chriotmas Freemason . It has occurred to him that , by a slight

departure from the normal sty le and system of the hebdomadal Freemason , he might please his younger friends and not offend his older patrons . Last year the experiment was so successful

in itself in the support tendered by the Craft , that he hopes this year to be equally favoured with the warm assent and hearty adhesion of approving readers and contented critics . If the contents of tho Christmas Freeinasoii

may hel p to pass pleasantly a leisure hour ; if they can improve , or gratify , or edify old or young ; if , above all , they subserve in any sense the kindl y teaching and general and tolerant principles of the Freemason , his aim is

accomplished , and thc labours and anxieties ofthe editor and the " staff" will not have been carried on in vain . Once again he begs to offer to those who , approving of his design , have aided him with tale and essay , with

contribution or poetry , his grateful acknowledgments and personal thanks . He trusts that this year , as last , the Christmas Freemason , whether from its literary merits , its Masonic teaching , or the wholesome and improving tone

and temper of its " tales , " may claim to be considered not altogether unworthy of that great Order with which it is identified , and in whose name and under whose flag it goes forth to the world .

Christmas.

Christmas .

fiSSjfsING Christmas , " as lie is sometimes I A IP termed , is drawing near , though %$ ^ . whether he will eventually appear in jjljjt tho healthy white of Christmas snows , 1 I or in the dull , raw , damp dismalness of an English " green winter , " remains yet the question of the future , as regards ourselves

one aud all , whether Alasons or non-Masons . Thc old country saying is , " a green Christmas makes a full churchyard ; " and Christmas always seems to be most Christmas when the fields lie white with snow , and when thc trees ,

bending with icicles and shining like diamonds , seem to proclaim that the reign of King Christmas has indeed and not unseasonabl y begun . But as there are two sides to every question under tlie sun , a hard Christmas means much

personal suffering for the poor , for whom food , and warm clothing , and comfortable homes , and warm fires are abnormal luxuries , and for whom , especially at our Christmas season , the kindly , and tho thoughtful , and the

conscientious open their purses and offer their gifts . As Freemasons we shall greet Christmas in either guise heartily and warmly , knowing that whether it comes in green or whito livery , it is still Christmas to all who havo hearts to

feel , memories to recall , sentiment which has uot evaporated , and sympathy which has not grown cold . Yes , Christmas is Christmas still to us all , and comes to us year by year , laden with

pleasant gifts and prevailing associations to all of us , whether young , middle aged , or old . To the young it appears in tones of hilarity and joyousness , in pleasant utterances , and in goodly personality . It seems to appear laden

with the thoughts of interest , the anticipations of love , happy friendship , true hearted affection . It is surrounded with all those attractions and graces which lend such enchantment to tho amusements and aspirations of youth , which

colour every scene of genuine famil y life amongst us , namely , our appreciation of and companionship with the tastes , the amusements , the feelings , the pleasures , the gratitude of the young . For them the Christmas tree

is lighted ; for them the merry dance is formed ; for them the happy gathering , animated by smiling faces and ruled by silvery voices , is in full swing , while those mysterious parcels , and those tender surprises of long days of

thoughtfulness and unbought attachment , produce shouts of happy laughter or the tender utterances of grateful hearts . For the young Christmas is , indeed , a pleasant time and a happy season . Make the most of it , young

people ! You will find as you grow older that Christmas , when it comes back to you year by year , is hardl y the same that it once was in the full tide of happy childish harmony , innocent festivity , and commendable mirth .

lo the more matured , Christmas draws near sometimes with a sense of sameness , but too often with a , feeling of customary usage . An ingenious writer in the Times last year , delighting in paradoxes , tried to make out that

few people , after some years , care little for Christmas , that it is rather a bore than a pleasure ; lhat it is an unavoidable evil , a necessary infliction , and has to be borne and

gone through with becoming equanimity and stoical firmness . As we entirely disagree with him , as we feel sure our readers will do so too , we will

Christmas.

merely add that , though years blunt the novelty and tame down the exuberance perhaps of the Christmas party , yet to us all it must come , and does come , with thoughts of happiness , pleasure , kindliness , and goodwill . It is , no doubt , true that to some of us not

even far advanced in life , Christmas is not always associated with sentiments or memories of undimmed happiness or unalloyed content . The separations , and mischances , and cross purposes of life aro many , and few of us middle-aged mon and women meet in our

Christmas circles without feeling and noting that " change " has , in some respects , " come over the spirit of our dream . " Family feuds and domestic differencesoftenthin and break up family parties . Sickness , adversity , and death , like the " harpies " of old , como in and touch

thc viands of tlio feast to spoil them for aye . Very few families but have some " skeleton in tlie closet , " whicli at Christmas airs its shadowy grievance , or rattles its dusty bones . Hence often a feeling only of needful observance marks

somo family meetings , and dictates its unwelcome " outcome" to many poor mortals here . But though this bc so in particular perhaps , in general how good is Christmas for us till . Ifc calls us from the sordid cares and

cold calculations of life ; from , business or speculation , from weary arts , from dangerous traffics , from tlie crowded court , and from the noisy forum , to rest and bo still , to allow our human feelings to have full scope , to associate with our fellow men , to be real members of

a happy family gathering onco again , and to throw off for a moment tho stolid pomp of rank , the naiTowing influences of bnsiness , the artificial life of society , and be once again ourselves , members one of another , actually caring for other people , interested in other

people , thinking of other people . And thus Christmas is really to many an oasis in this busy wilderness of life , when thoy see their families , when they meet old friends , ancient mates , fair sisters , bright cousins , warm friends , and have a long chat and a pleasant gossip ,

thc merry assembly , the cheery dance , a rubber of whist , and the uproarious round game All this is good for our humanity , always gregarious and ever sympathetic , and therefore becomes its high and sacred religious side on which we cannot touch hero . Christmas

is a great social institution , of intense value , important utility , and blessedness for our ailing and troubled , and often weary and discontented , race . And yet how few of us can meet in middle age without feeling how " many are taken , how few are left , " how life is slipping

from beneath our feet . How each Christmas , as it comes with each passing year , serves to warn us that it has a lesson of sorrow as well as of joy for us all . Therefore , while we use Christmas , let us not abuse it . Let it not be to us a mere " saturnalia , " without reflection

or restraint , but let it begin and end in those chastened memories , and in those kindl y , if sedater , associations which will lend dignity to pleasure and crown festivity with moderation , and then Christmas comes to the " fore " with intense fervor and significance . It seems to point to the past , to be a " finger-post" to the

future , to control the present with peaceful , if edifying recollections . As the old stand together to-day in a Christmas gathering and hear the shouts of laughter , the sounds of soft music , as they share in all the pleasurable excitement of a gay famil y meeting , how must the thought strike them that some as fair , as young , as graceful as

“The Freemason: 1880-12-25, Page 13” Masonic Periodicals Online, Library and Museum of Freemasonry, 28 July 2025, django:8000/periodicals/fvl/issues/fvl_25121880/page/13/.
  • List
  • Grid
Title Category Page
CONTENTS. Article 1
PROVINCIAL GRAND CHAPTER OF SOMERSET. Article 1
PROVINCIAL GRAND MARK LODGE OF SUSSEX. Article 1
FATHER AGNEW. Article 1
CHRISTMAS FESTIVITIES, PAST, PRESENT, AND FUTURE. Article 2
LODGE OF BENEVOLENCE. Article 2
Masonic Notes and Queries. Article 3
Reviews. Article 3
South Africa. Article 3
Ancient and Primitive Rite. Article 3
REPORTS OF MASONIC MEETINGS. Article 4
Royal Arch. Article 6
Mark Masonry. Article 6
Knights Templar. Article 6
Literary, Art, and Antiquarian Notes. Article 6
Masonic and General Tidings. Article 7
A MASON'S CHRISTMAS GREETING. Article 7
To Correspondents. Article 8
Untitled Article 8
WARM THANKS AND "HEARTY GOOD WISHES." Article 8
SUMMARY FOR 1880. Article 8
Original Correspondence. Article 11
METROPOLITAN MASONIC MEETINGS. Article 11
Births, Marriages, and Deaths. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
A Chritmas and New Year's Greeting. Article 13
Our Christmas Areemason. Article 13
Christmas. Article 13
The Christmas Waits. Article 14
A Christmas Souveuir. Article 14
" Old Pyramid's" Christmas Day in the Drsert. Article 14
How we kept Christmas in an Old Manor House Article 17
Sprigs of Holly. Article 17
The Ugty Duckting. Article 18
The Sea-King. Article 19
The Builder's Bargain. Article 20
Peare, Good Will Iowards Men! Article 21
How I First Berame a Mason. Article 21
Christmastide. Article 21
The Mysterious Yisitor at Manston Hall. Article 22
Christmas Day. Article 22
How Podgers Lost his Christmas Dinner. Article 22
Pass the Bowl Round. Article 23
Hephsibah. Article 23
A Coutraband League. Article 24
Christmas Morning. Article 24
Harotd Suffiuan. Article 25
Good Bye.* Article 28
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Chritmas And New Year's Greeting.

A Chritmas and New Year's Greeting .

|| | | j § ITH this issue oE the Christmas FJWsjmpl mason , publisher and editor beg to ¦ sgsiaga oilier to tlicir numerous kind patrons $£ jK $ , and readers their hearty acknow-T ledgments of the warm sympathy and friendly support whicli tho Freemason lias

received from them during 1880 . Were it possible to-day , in this additional number of thc Freemason , to enlarge upon such a topic , it would neither be seasonable , nor even acceptable , to the numerous friendly

and active supporters of tlie Freemason , and it has , therefore , occurred , both to publisher and editor , that it will be better simply to confine themselves in these few words to a heartfelt recognition of " favours already

received , " to invite the continuance of the same kindly support and tlie same Masonic forbearance , and , at the same time , to tender

to all of their readers and friends , for themselves and their families and friends , thc most " hearty good wishes " and the sineercst as piration for them , one and all , of

A MERRY CHRISTMAS AN'D A HAPPY NEW YEAR ,

Our Christmas Areemason.

Our Christmas Areemason .

* |||[ j | UST now , readers of all classes and all SMS ? periodicals seem to expect something * y F special and something " outof the way " 7 at this approaching Christmas season , * and therefore the publisher of the

Freemason has determined to seek and anticipate the wants and wishes of a very numerous circle of readers and friends , by thus earl y issuing a Chriotmas Freemason . It has occurred to him that , by a slight

departure from the normal sty le and system of the hebdomadal Freemason , he might please his younger friends and not offend his older patrons . Last year the experiment was so successful

in itself in the support tendered by the Craft , that he hopes this year to be equally favoured with the warm assent and hearty adhesion of approving readers and contented critics . If the contents of tho Christmas Freeinasoii

may hel p to pass pleasantly a leisure hour ; if they can improve , or gratify , or edify old or young ; if , above all , they subserve in any sense the kindl y teaching and general and tolerant principles of the Freemason , his aim is

accomplished , and thc labours and anxieties ofthe editor and the " staff" will not have been carried on in vain . Once again he begs to offer to those who , approving of his design , have aided him with tale and essay , with

contribution or poetry , his grateful acknowledgments and personal thanks . He trusts that this year , as last , the Christmas Freemason , whether from its literary merits , its Masonic teaching , or the wholesome and improving tone

and temper of its " tales , " may claim to be considered not altogether unworthy of that great Order with which it is identified , and in whose name and under whose flag it goes forth to the world .

Christmas.

Christmas .

fiSSjfsING Christmas , " as lie is sometimes I A IP termed , is drawing near , though %$ ^ . whether he will eventually appear in jjljjt tho healthy white of Christmas snows , 1 I or in the dull , raw , damp dismalness of an English " green winter , " remains yet the question of the future , as regards ourselves

one aud all , whether Alasons or non-Masons . Thc old country saying is , " a green Christmas makes a full churchyard ; " and Christmas always seems to be most Christmas when the fields lie white with snow , and when thc trees ,

bending with icicles and shining like diamonds , seem to proclaim that the reign of King Christmas has indeed and not unseasonabl y begun . But as there are two sides to every question under tlie sun , a hard Christmas means much

personal suffering for the poor , for whom food , and warm clothing , and comfortable homes , and warm fires are abnormal luxuries , and for whom , especially at our Christmas season , the kindly , and tho thoughtful , and the

conscientious open their purses and offer their gifts . As Freemasons we shall greet Christmas in either guise heartily and warmly , knowing that whether it comes in green or whito livery , it is still Christmas to all who havo hearts to

feel , memories to recall , sentiment which has uot evaporated , and sympathy which has not grown cold . Yes , Christmas is Christmas still to us all , and comes to us year by year , laden with

pleasant gifts and prevailing associations to all of us , whether young , middle aged , or old . To the young it appears in tones of hilarity and joyousness , in pleasant utterances , and in goodly personality . It seems to appear laden

with the thoughts of interest , the anticipations of love , happy friendship , true hearted affection . It is surrounded with all those attractions and graces which lend such enchantment to tho amusements and aspirations of youth , which

colour every scene of genuine famil y life amongst us , namely , our appreciation of and companionship with the tastes , the amusements , the feelings , the pleasures , the gratitude of the young . For them the Christmas tree

is lighted ; for them the merry dance is formed ; for them the happy gathering , animated by smiling faces and ruled by silvery voices , is in full swing , while those mysterious parcels , and those tender surprises of long days of

thoughtfulness and unbought attachment , produce shouts of happy laughter or the tender utterances of grateful hearts . For the young Christmas is , indeed , a pleasant time and a happy season . Make the most of it , young

people ! You will find as you grow older that Christmas , when it comes back to you year by year , is hardl y the same that it once was in the full tide of happy childish harmony , innocent festivity , and commendable mirth .

lo the more matured , Christmas draws near sometimes with a sense of sameness , but too often with a , feeling of customary usage . An ingenious writer in the Times last year , delighting in paradoxes , tried to make out that

few people , after some years , care little for Christmas , that it is rather a bore than a pleasure ; lhat it is an unavoidable evil , a necessary infliction , and has to be borne and

gone through with becoming equanimity and stoical firmness . As we entirely disagree with him , as we feel sure our readers will do so too , we will

Christmas.

merely add that , though years blunt the novelty and tame down the exuberance perhaps of the Christmas party , yet to us all it must come , and does come , with thoughts of happiness , pleasure , kindliness , and goodwill . It is , no doubt , true that to some of us not

even far advanced in life , Christmas is not always associated with sentiments or memories of undimmed happiness or unalloyed content . The separations , and mischances , and cross purposes of life aro many , and few of us middle-aged mon and women meet in our

Christmas circles without feeling and noting that " change " has , in some respects , " come over the spirit of our dream . " Family feuds and domestic differencesoftenthin and break up family parties . Sickness , adversity , and death , like the " harpies " of old , como in and touch

thc viands of tlio feast to spoil them for aye . Very few families but have some " skeleton in tlie closet , " whicli at Christmas airs its shadowy grievance , or rattles its dusty bones . Hence often a feeling only of needful observance marks

somo family meetings , and dictates its unwelcome " outcome" to many poor mortals here . But though this bc so in particular perhaps , in general how good is Christmas for us till . Ifc calls us from the sordid cares and

cold calculations of life ; from , business or speculation , from weary arts , from dangerous traffics , from tlie crowded court , and from the noisy forum , to rest and bo still , to allow our human feelings to have full scope , to associate with our fellow men , to be real members of

a happy family gathering onco again , and to throw off for a moment tho stolid pomp of rank , the naiTowing influences of bnsiness , the artificial life of society , and be once again ourselves , members one of another , actually caring for other people , interested in other

people , thinking of other people . And thus Christmas is really to many an oasis in this busy wilderness of life , when thoy see their families , when they meet old friends , ancient mates , fair sisters , bright cousins , warm friends , and have a long chat and a pleasant gossip ,

thc merry assembly , the cheery dance , a rubber of whist , and the uproarious round game All this is good for our humanity , always gregarious and ever sympathetic , and therefore becomes its high and sacred religious side on which we cannot touch hero . Christmas

is a great social institution , of intense value , important utility , and blessedness for our ailing and troubled , and often weary and discontented , race . And yet how few of us can meet in middle age without feeling how " many are taken , how few are left , " how life is slipping

from beneath our feet . How each Christmas , as it comes with each passing year , serves to warn us that it has a lesson of sorrow as well as of joy for us all . Therefore , while we use Christmas , let us not abuse it . Let it not be to us a mere " saturnalia , " without reflection

or restraint , but let it begin and end in those chastened memories , and in those kindl y , if sedater , associations which will lend dignity to pleasure and crown festivity with moderation , and then Christmas comes to the " fore " with intense fervor and significance . It seems to point to the past , to be a " finger-post" to the

future , to control the present with peaceful , if edifying recollections . As the old stand together to-day in a Christmas gathering and hear the shouts of laughter , the sounds of soft music , as they share in all the pleasurable excitement of a gay famil y meeting , how must the thought strike them that some as fair , as young , as graceful as

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