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  • The Freemason
  • Dec. 23, 1871
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  • TOLERANCE.
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The Freemason, Dec. 23, 1871: Page 6

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Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar00600

NOTICE . The Subscription to THE FREEMASON is now I or . per annum , post-free , payable m advance . Vol . I ., bound in cloth 4 s . 6 d . Vol . II ., ditto 7 s . 6 d . Vol . III ., ditto 15 s . od . Reading Cases to hold 52 numbers ... 2 s . 6 d . United States of America . THE FREEMASON is delivered free in any part of the United States for 12 s . per annum , payable in advance .

Ar00605

NOTICE TO SUBSCRIBERS . The Office of Tim FREEMASON is now transferred to 198 , FLEET STREET , E . C . All communications for the Editor or Publisher should therefore be forwarded to that address .

Births, Marriages, And Deaths.

Births , Marriages , and Deaths .

—»—DEATH . TlNNEY . —On the 15 th instant , the Mother of Bro . \ V . A . Tinney , I . G . Lodge of Asaph , No . 1319 , aged 52 years .

Answers To Correspondents.

Answers to Correspondents .

— - « . All communications for TUB F REEMASON should be written legiHy On one side of the paper only , and , if intended for insertion in the current number ,- must be received not Liter than 10 o ' clock a . m . on Thursdays , unless in very special cases . The name and address of every writer must be sent to us in confidence . IS " . —Although wc agree with your strictures upon the conduct of the individual referred to , we think it advisable not to publish your letter . As lo the satellite , wc do not break hullerlles upon the wheel , and therefore prefer letting liim remain in the obscurity which he is best litted to adorn .

Ar00608

TheFreemason, SATURDAY , DI-XKMRKK 23 , 1871 . Tim FHKKMASON is published on Saturday Mornings in time for he early trains . The price THE FRKHMASON is Twopence per week ; annua subscription , TOS . ( payable in advance ) . All communications letters , & c , to ke addressed to the EDITOR 198 , Fleet-street , Ji . C . The Editor will pay careful attention to all MSS . entrusted to him t cannot undertake o return them unless accompanied by postage stamps .

Tolerance.

TOLERANCE .

IN again welcoming the approach of Christmas , we cannot help contrasting , with a feeling of thankfulness , the concluding days of the year 1 S 71 with the gloomy close of its

predecessor , 1870 . Then , unhappy Prance was locked in a deadly struggle with her mightier adversary , and the thoughts of all were concentrated upon the wretched

condition of the beleaguered French capital . Now , we rejoice to say , the war clouds have passed away , and Europe once more enjoys the blessings of profound repose . Our

outlook for the future is therefore bright and cheerful ; nor arc we slow to remember that Freemasonry flourishes under the sheltering wings of peace , because it unquestionably

extends its influence through the medium of those progressive tendencies which arc obscured , if not obliterated , by warfare . It wov'd bo too pych to cj'P' . 'ct that the

Tolerance.

voice of strife is for ever hushed , but every day of peace is a day gained ; and let us hope that , as the work of civilisation

advances , men ' s minds will become enlightened to their true interests , and we shall then hear no more of fighting for a frontier , or of devastating for an idea .

In our remarks last year we claimed for Freemasonry a high place in the world ' s regard , not only as the representative of peace , but because within the circle of

genuine fraternity war cannot exist . The spread of Freemasonry must , in time , abolish bloodshed , and , hence , every lover

of humanity should note its progress with pleasure . Yet , strange to say , the leaders of the Roman communion denounce

out-Order , under the delusion that it is anti-Christian and revolutionary in its designs . There never was a greater mistake , so far as genuine Freemasonry is concerned . It is true that the Masonic Institution is

tolerant , and does not attempt to define the creed of any of its members . With " universality " inscribed on its banners , the Order is ready to receive the good and

worthy of every religious system ; but Atheists , or scoffers , are rigidly excluded . A bond of union has thus been created which would never otherwise have existed

between men of different opinions ; but the union is for honest purposes , and the influence wielded is exerted for the common good . To students of Masonic history , the

present hostility of the leaders of the Roman Church to Freemasonry is somewhat astonishing , when it is remembered how closely the builders of the middle ages

were associated with the ecclesiastics in the erection of those magnificent structures which remain to tin ' s day as monuments of wisdom , strength , and beaut } -.

Considerable prominence has been given to this subject , in consequence of the recent publication of certain old manuscripts , which prove that our mediiuval brethren swore

allegiance to " God and to holy Church ;" and the whole question has been exhaustively treated in the report of a Committee appointed by the Grand Lodge of

Massachusetts to investigate the origin of certain allusions in the ritual of Freemasonry which were deemed sectarian by a number of Hebrew brethren . The Committee found

that the " allusions referred to evidently were of a Christian character , and their investigations established the fact that Christian symbols had been used in Masonic

lodges from time immemorial , upon this the Committee very justly remark : — " It will be conceded , that at no modern time has Freemasonry been practised in this country ,

or in England , without a ritual of a religious character , reverential to the Grand Architect of the Universe . To adhere to it as we received it is to keep our faith with the fathers , and

maintain the landmarks . The petitioners formally ask only this , but a considerably body of French and other writers insist that all references to Christianity should be excluded , whether they

are ancient or not . The field of argument includes both positions . The evidence that Freemasonry , after 1717 , did continue many Christian symbols and usages , is very strong ; and n . 'thi'i ' . r offered , to vour committee h :: 5

Tolerance.

weakened the faith due to our traditions . We shall return to this again . Conceding , then , ; that some Christian usages are found among our Craft in our traditions , ought we to stamp them as unmasonic , and expel them ? It has been

distinctly put to us by an acute and learned Israelite brother , that as they are offensive to him as an Israelite , we ought to exclude them . If that is a sufficient reason , what will become of our society ? A Christian may ask that allusion

to King Solomon shall be expunged , because he was a Jew . Another may ask all allusions to Hiram to be effaced , because he was a Pagan . The Trinitarian may ask that the Grand Architect of the Universe shall only be addressed in

His triune of the character . The resurrection from the dead stands no better . Every particle of our religious ritual and symbols must fall under the same axe , and the Masonry we have received be extinguished . "

We need scarcely add that we quite agree with our American brethren in their conclusions , for , really , the principle of elimination can be pushed to an absurd point . So long as religious or political discussions

are excluded from the lodge , no man need take offence at an allusion or symbol which may possibly bear an interpretation not quite in accordance with his own theological

convictions ; and we cannot see that the real " universality " of the Craft is endangered by the retention of phrases bearing upon either the Jewish or the Christian faith .

It is , at least , singular to find that , while the advocates of free ' thought in our Body desire to abolish those references to Chris , tianity , the dignitaries of the Roman Catholic Church denounce the Society as

anti-Christian — the fact being , that the words used in our ceremonies have been handed down from an age when the priests themselves bore sway in the lodges , and used the very language of which they now

profess to complain . Both sides have something to learn , and the lessons wc would especially enjoin arc peculiarly applicable at this happy season of the

yearwhether to Christians or to non-Christians —let us all endeavour to enforce the practice of tolerance , and the exercise of a more comprehensive spirit of charity towards our fellow-men .

H.R.H. The Prince Of Wales.

H . R . H . the PRINCE of WALES .

WE are happy to state that the progress of our Royal Past Grand Master towards convalescence continues uninterrupted , and wc trust his Royal Highness will speedily be restored to vigorous health .

BRO . W . J . HUGIIAN , of Truro , Cornwall , will be very glad to hear from any brethren who possess , or know of , minutes of lodges , or copies of MS . Constitutions , of an older date 'than A . n . 1720 . Our well-known and

highly-esteemed Brother is now engaged in preparing another work for the press , which we believe will pay especial attention to the MS . Constitutions of the Freemasons , and has in his possession several copies of these

ancient and valuable documents , which he will publish for the first time . He is particularly anxious to have every information obtainable with respect to these manuscripts in the possession of lodges and brethren , as soon as possible .

“The Freemason: 1871-12-23, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 April 2026, django:8000/periodicals/fvl/issues/fvl_23121871/page/6/.
  • List
  • Grid
Title Category Page
TABLE OF CONTENTS. Article 1
Reviews. Article 1
Poetry. Article 1
FREEMASONRY & ISRAELITISM. Article 1
ISRAELITISH ORIGIN OF THE ANGLO-SAXON RACE. Article 3
THE PHILOSOPHY OF FREEMASONRY. Article 4
ROYAL BENEVOLENT INSTITUTION. Article 5
CITY OF LONDON MASONIC CLUB. Article 5
Untitled Article 6
Untitled Article 6
Births, Marriages, and Deaths. Article 6
Answers to Correspondents. Article 6
Untitled Article 6
TOLERANCE. Article 6
H.R.H. the PRINCE of WALES. Article 6
Multum in Parbo, or Masonic Notes and Queries. Article 7
LODGE OF BENEVOLENCE. Article 7
Original Correspondence. Article 7
REUNION OF THE SHAKESPERE LODGE, No. 1009, MANCHESTER. Article 8
Reports of Masonic Meetings. Article 10
ROYAL ARCH. Article 11
SCOTLAND. Article 11
METROPOLITAN MASONIC MEETINGS Article 12
Advertisements. Article 12
Royal Benevolent Institution for Aged Freemasons or their Widows. Article 12
Page 1

Page 1

5 Articles
Page 2

Page 2

3 Articles
Page 3

Page 3

4 Articles
Page 4

Page 4

3 Articles
Page 5

Page 5

4 Articles
Page 6

Page 6

9 Articles
Page 7

Page 7

4 Articles
Page 8

Page 8

3 Articles
Page 9

Page 9

3 Articles
Page 10

Page 10

3 Articles
Page 11

Page 11

5 Articles
Page 12

Page 12

5 Articles
Page 6

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar00600

NOTICE . The Subscription to THE FREEMASON is now I or . per annum , post-free , payable m advance . Vol . I ., bound in cloth 4 s . 6 d . Vol . II ., ditto 7 s . 6 d . Vol . III ., ditto 15 s . od . Reading Cases to hold 52 numbers ... 2 s . 6 d . United States of America . THE FREEMASON is delivered free in any part of the United States for 12 s . per annum , payable in advance .

Ar00605

NOTICE TO SUBSCRIBERS . The Office of Tim FREEMASON is now transferred to 198 , FLEET STREET , E . C . All communications for the Editor or Publisher should therefore be forwarded to that address .

Births, Marriages, And Deaths.

Births , Marriages , and Deaths .

—»—DEATH . TlNNEY . —On the 15 th instant , the Mother of Bro . \ V . A . Tinney , I . G . Lodge of Asaph , No . 1319 , aged 52 years .

Answers To Correspondents.

Answers to Correspondents .

— - « . All communications for TUB F REEMASON should be written legiHy On one side of the paper only , and , if intended for insertion in the current number ,- must be received not Liter than 10 o ' clock a . m . on Thursdays , unless in very special cases . The name and address of every writer must be sent to us in confidence . IS " . —Although wc agree with your strictures upon the conduct of the individual referred to , we think it advisable not to publish your letter . As lo the satellite , wc do not break hullerlles upon the wheel , and therefore prefer letting liim remain in the obscurity which he is best litted to adorn .

Ar00608

TheFreemason, SATURDAY , DI-XKMRKK 23 , 1871 . Tim FHKKMASON is published on Saturday Mornings in time for he early trains . The price THE FRKHMASON is Twopence per week ; annua subscription , TOS . ( payable in advance ) . All communications letters , & c , to ke addressed to the EDITOR 198 , Fleet-street , Ji . C . The Editor will pay careful attention to all MSS . entrusted to him t cannot undertake o return them unless accompanied by postage stamps .

Tolerance.

TOLERANCE .

IN again welcoming the approach of Christmas , we cannot help contrasting , with a feeling of thankfulness , the concluding days of the year 1 S 71 with the gloomy close of its

predecessor , 1870 . Then , unhappy Prance was locked in a deadly struggle with her mightier adversary , and the thoughts of all were concentrated upon the wretched

condition of the beleaguered French capital . Now , we rejoice to say , the war clouds have passed away , and Europe once more enjoys the blessings of profound repose . Our

outlook for the future is therefore bright and cheerful ; nor arc we slow to remember that Freemasonry flourishes under the sheltering wings of peace , because it unquestionably

extends its influence through the medium of those progressive tendencies which arc obscured , if not obliterated , by warfare . It wov'd bo too pych to cj'P' . 'ct that the

Tolerance.

voice of strife is for ever hushed , but every day of peace is a day gained ; and let us hope that , as the work of civilisation

advances , men ' s minds will become enlightened to their true interests , and we shall then hear no more of fighting for a frontier , or of devastating for an idea .

In our remarks last year we claimed for Freemasonry a high place in the world ' s regard , not only as the representative of peace , but because within the circle of

genuine fraternity war cannot exist . The spread of Freemasonry must , in time , abolish bloodshed , and , hence , every lover

of humanity should note its progress with pleasure . Yet , strange to say , the leaders of the Roman communion denounce

out-Order , under the delusion that it is anti-Christian and revolutionary in its designs . There never was a greater mistake , so far as genuine Freemasonry is concerned . It is true that the Masonic Institution is

tolerant , and does not attempt to define the creed of any of its members . With " universality " inscribed on its banners , the Order is ready to receive the good and

worthy of every religious system ; but Atheists , or scoffers , are rigidly excluded . A bond of union has thus been created which would never otherwise have existed

between men of different opinions ; but the union is for honest purposes , and the influence wielded is exerted for the common good . To students of Masonic history , the

present hostility of the leaders of the Roman Church to Freemasonry is somewhat astonishing , when it is remembered how closely the builders of the middle ages

were associated with the ecclesiastics in the erection of those magnificent structures which remain to tin ' s day as monuments of wisdom , strength , and beaut } -.

Considerable prominence has been given to this subject , in consequence of the recent publication of certain old manuscripts , which prove that our mediiuval brethren swore

allegiance to " God and to holy Church ;" and the whole question has been exhaustively treated in the report of a Committee appointed by the Grand Lodge of

Massachusetts to investigate the origin of certain allusions in the ritual of Freemasonry which were deemed sectarian by a number of Hebrew brethren . The Committee found

that the " allusions referred to evidently were of a Christian character , and their investigations established the fact that Christian symbols had been used in Masonic

lodges from time immemorial , upon this the Committee very justly remark : — " It will be conceded , that at no modern time has Freemasonry been practised in this country ,

or in England , without a ritual of a religious character , reverential to the Grand Architect of the Universe . To adhere to it as we received it is to keep our faith with the fathers , and

maintain the landmarks . The petitioners formally ask only this , but a considerably body of French and other writers insist that all references to Christianity should be excluded , whether they

are ancient or not . The field of argument includes both positions . The evidence that Freemasonry , after 1717 , did continue many Christian symbols and usages , is very strong ; and n . 'thi'i ' . r offered , to vour committee h :: 5

Tolerance.

weakened the faith due to our traditions . We shall return to this again . Conceding , then , ; that some Christian usages are found among our Craft in our traditions , ought we to stamp them as unmasonic , and expel them ? It has been

distinctly put to us by an acute and learned Israelite brother , that as they are offensive to him as an Israelite , we ought to exclude them . If that is a sufficient reason , what will become of our society ? A Christian may ask that allusion

to King Solomon shall be expunged , because he was a Jew . Another may ask all allusions to Hiram to be effaced , because he was a Pagan . The Trinitarian may ask that the Grand Architect of the Universe shall only be addressed in

His triune of the character . The resurrection from the dead stands no better . Every particle of our religious ritual and symbols must fall under the same axe , and the Masonry we have received be extinguished . "

We need scarcely add that we quite agree with our American brethren in their conclusions , for , really , the principle of elimination can be pushed to an absurd point . So long as religious or political discussions

are excluded from the lodge , no man need take offence at an allusion or symbol which may possibly bear an interpretation not quite in accordance with his own theological

convictions ; and we cannot see that the real " universality " of the Craft is endangered by the retention of phrases bearing upon either the Jewish or the Christian faith .

It is , at least , singular to find that , while the advocates of free ' thought in our Body desire to abolish those references to Chris , tianity , the dignitaries of the Roman Catholic Church denounce the Society as

anti-Christian — the fact being , that the words used in our ceremonies have been handed down from an age when the priests themselves bore sway in the lodges , and used the very language of which they now

profess to complain . Both sides have something to learn , and the lessons wc would especially enjoin arc peculiarly applicable at this happy season of the

yearwhether to Christians or to non-Christians —let us all endeavour to enforce the practice of tolerance , and the exercise of a more comprehensive spirit of charity towards our fellow-men .

H.R.H. The Prince Of Wales.

H . R . H . the PRINCE of WALES .

WE are happy to state that the progress of our Royal Past Grand Master towards convalescence continues uninterrupted , and wc trust his Royal Highness will speedily be restored to vigorous health .

BRO . W . J . HUGIIAN , of Truro , Cornwall , will be very glad to hear from any brethren who possess , or know of , minutes of lodges , or copies of MS . Constitutions , of an older date 'than A . n . 1720 . Our well-known and

highly-esteemed Brother is now engaged in preparing another work for the press , which we believe will pay especial attention to the MS . Constitutions of the Freemasons , and has in his possession several copies of these

ancient and valuable documents , which he will publish for the first time . He is particularly anxious to have every information obtainable with respect to these manuscripts in the possession of lodges and brethren , as soon as possible .

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