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  • Dec. 21, 1893
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Fatal Initiation.

the idea of intruding on a lodge witliout a summons , that almost any-one of that class would have turned back . It was perfectly well known to every native in the Colony that any warning at such a place and hour meant danger ahead . As Ah-Chee took no notice of it , his interlocutor put tlie first question of tJtc ritual .

" Whence come you , then r " I come from the East , " was the reply . " And whither are you going ? " " I go to the place where I can meet my myriad brethren , " answered AJi-CJice , wlio then repeated tJie . following doggerel verse

" At Thai-ping a feast is spread , Wide the Hung gates opened , At the lodge we all shall meet , While the children at our feet Lessons learn of Loyalty . Why then need you hinder me ? "

" Pass on Brother , said the vidctte , and Ah-CJiee accordingl y pressed forward . He was in truth a little nettled at not having been recognised , for , being tolerably well-known , lie was usuall y allowed to pass without question . There were , however , two reasons for the care taken . Ah-Ohcc had been absent for ovw four montlis ,

and the vidctte had only recently been appointed . But over and above this suspicions had been aroused during his absence as to spies having watched the proceedings of the lodge on behalf of the Government . Strict orders Jnid tJiereforc been issued , tJiafc unless anyone was known beyond all doubt to hold high office in the lodge he was to be strictly interrogated .

Presently the path diverged to the right and anybody unacquainted with the locality named would have been at fault . It lead directly into a bog or morass which almost , if not entirel y barred further progress . But Ah-Chee knew what to do . At twentyone paces from the

spot where the pathway disappeared , stood a large clump of bushes . Pushing aside the vegetation and striding so as to leave as few tracks as possible he gained a pathway behind them which again in a few hundred yards passed into a sluggish looking stream . Ah-Chee took off his shoes and stockings and waded carefully across it . The

water in no place came over his knees , but a stranger would not have attempted to cross it on a dark nig ht , or perhaps in daylight either . There was just starlight enough to prevent him from quite losing his way , but it was insufficient for a novice . Difficulties of

this sort were carefully chosen so as to conceal the roads to jungle lodges , and the greatest care was taken by the members to leave as few traces of their footsteps as possible in the various roads leading to the meeting place .

Ah-Clice was now approaching the outposts of the lodge . It was then customary to place guards in elevated seats overlooking the path of approach and these kept up communication with each other by imitations of the evening cries of birds ; one of which , known to

children on account of its habit of repeating the syllables Tuk-Tuk , by that name was adopted , on the present occasion , as a warning that someone was in sight . AJi-CJice was in fact a little later tlian he intended . The lodge had already met .

Presently signs of a clearing became visible . But before emerging from the jungle , Ah-Chee was stopped by a sentinel who kept watch over an improvised hairier consisting of a thin log of wood resting on two forked pieces so as to bar advance . According to the received rules of the society a stone road leads to the first

pass or barrier called the " Heavenly screen pass , next to this comes another called the "Earthly net pass , " and beyond this comes the " Sun and Moon Pass , " otherwise the " Hung gate , " at each of which the brother is supposed to pay a sum equal to about one shilling English as a fee . After this conies a stone bridge over a

river which leads to the " Hall of Fidelity and Loyalty . " Tlie " council room" and "Court , " flank it on either side , and at tho hitter the brother is supposed to produce Jiis capital ( 3 cash , each about the one-tenth of a penny ) and his diploma . Two more barriers and several buildings interpose between the Jii . st named and

the lodge or " City of Willows . " Twenty-four miles beyond this is the " Look up and fathom " pavilion , and yet a day ' s journey further is the " Goat bead island , " where the society stores its ammunition . All this mediieval geography , however , had been condensed into two or three practicable barriers . Even the payment of barrier fees had become a mere matter of ordinary collection like any storekeeper ' s bill .

In the present instance the barriers were placed 25 to 30 feet apart , and at the last , which opened onto the clearing , Ah-Chee was called upon for his diploma , which being duly examined , ho was at liberty to enter the lodge . imagine a clearing in the virgin jungle of about an acre in extent , fairly levelled and surrounded on all sides by tall trees , amongst which towered several lofty and handsome , but useless " Kompas , "

which dwarfed into insignificance their brethren of the forest . Straggling beams ivom the moon which lay almost obscured in a bank of cloud , lig hted their topmost branches , while all below lay in gloom , ( he night being too misty to make the starlight of much use . Here and there gigantic Chinese lanterns , inscribed with the magic characters of the society , served to render yet blacker by contrast the shade in their immediate vicinity . A crowd of human beings

A Fatal Initiation.

visible in the dim half-lig ht , clad in curious and ancient costume , some being in white , while others were dressed in cvery-day clothes , clustered around what looked like skeleton door-ways and screens and altars , and above all was a dead silence broken onl y by the voices of two officers of the lodge , who repeated with monotonous

regularity the long string of questions and answers which preceded the admission of neophytes into tbe Society . As Ah-Chee entered the clearing and passed through the " Hung Gate "—a more wooden jungle barrier like that before described—he paused before the '" Hall of Fidelity and Loyalty " to scan the faces of the new candidates .

The hall , like tho gate , was of course a make-believe . Four flagpoles marked the corners , and a red coloured rope round three sides ( about 20 feet each ) , from which depended cotton cloths so as to hide things , marked the place of imaginary walls . He then passed into this and toolc Jiis scat amongst the Councillors .

Occupying an elevated chair to tlie riglifc sat tlie chief of tho lodge , Lo Kwan . As already said lie was a man who impressed others with a sense of power . A somewhat bloated though coirngated

face was redeemed by linos of unmistakable decision , while his eyes , despite their Chinese characteristic , denoted thoughtfuhicss of no moan order . He formally welcomed Ali-Chee , and in a few minutes it was announced that the candidates were ready for introduction .

Now amongst these candidates was a coolie in Ali-Clieo ' s own employ . Like a good many cf his class " he had left his country for his country ' s good . " Li hum Kwai , as he was called , was in effect a fugitive from Chinese justice tit Canton , and this fact farmed his

master with enormons power over Iiim , owing to the curious system still prevailing by which pressure can always be brought to bear on a fugitive ' s famil y in China . Newly imported coolies in those days were virtually slaves .

Beyond this Ah-Chee had been any thing but a kind master , and Luni Kwai , who had been soundly flogged by his orders for some peccadillo , had often meditated revenge . When , therefore , Ah-Chee told him before starting for the lodge that if he would manage to introduce ii certain poison he would give him into Lo Kwan ' s rice at the feast

which was to follow the holding of the lodge , he should be freed from service and receive a handsome reward besides , Luni Kwai ' s little bendy eyes sparkled . Here was a chance of revenging himself upon his muster with almost certain impunity . Ah-Chec ' s

death would set him free in any case , and lie mi ght secure all or a portion of the promised present in advance . " What will you give ine ? " he asked . " Twenty-live dollars , " replied Ah-Chee . Lain Kwai shook his head .

"If I . give it you in advancer ' " observed Ah-Chee . "Make it fifty . " After a certain amount of haggling , Luni Kwai promised to do as suggested for fort y dollars , cash in advance , anil his freedom on tho day Lo-Kwan died .

At first sight such a scheme would have seemed sheer madness But Ah-Chee knew of a Malay poison which inflicted certain death without arousing suspicion of its action amongst the most skilled European physicians . That most useful of Eastern plants , the bamboo , has concealed

beneath the sheath leaf of eacli joint a substance , which to the uninitiated eye looks like a minute black dust . The microscope shows it to be a tiny dart with serrated edges , which will force itself through any portion of tlie luimaii or animal frame b y the mere ordinary movement of the muscles , if once introduced into ( ho

system . It has for ages been known to the Malays as the most effective though secret means of disposing of { an enemy existing . It acts in a mechanical way only , setting up inflammation of the stomach and intestines , and causing death in from three to seven days , There was and is no known antidote . Luni Kwai was told to place

the contents ot a small package ot this powder in the rice handed to Lo Kwan at the banquet which followed the closing of the lodge As a neophyte no suspicion would be entertained of his good faith , and once the master had swallowed the fatal dose his death within si few days was , humanely speaking , assured .

As one of the initiates on tbe occasion described , it would be Luni Kwai ' s dut y to wait upon the senior officers of the lodge , and it would be easy to introduce the deadly poison into the bnsin of rice

set before Lo Kwan . As most of the rice used in Singapore is speckled with black ( being indeed preferred to the pure white grain sent to Europe ) , the little tiny grains of powder would not be visibly except on very careful examination ,

* - * a * * * * * * * « As Lain Kwai with the other candidates appeared at the outer barrier each man was questioned as follows : — Q . — " Whence do you come ? " A . — "From the East . "

Q .- " Why Y " A . — " I come lo meet brethren . " Q . — "If the brethren cat rice mixed with sand will you eat if r " A . — " Yes , 1 will , " and so on .

Going on to another doorway of the same sort one of the guards showed him a short sword and said : " Do you know what this is ' r " A . — "A knife . " Q . — "What is its use '/ "

“The Freemason: 1893-12-21, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 July 2025, django:8000/periodicals/fvl/issues/fvl_21121893/page/15/.
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Title Category Page
Untitled Ad 1
Untitled Ad 2
Untitled Ad 2
Untitled Ad 2
" Brother Beatrice." Article 3
The Ship seen on the Ice. Article 6
A Masonic Family. Article 9
A Fatal Initiation. Article 14
Royal Masonic Medals. Article 17
A Masonic Yarn told at Sea. Article 18
Untitled Ad 18
A Ballad. Article 19
Untitled Ad 19
A Christmas at the Foot of the Rockies. Article 20
Untitled Ad 20
Untitled Ad 21
Untitled Ad 22
Untitled Ad 22
Untitled Ad 22
Supplement to Histories of Lodges Article 23
Elaine, the Lilly=maid. Article 24
Untitled Ad 24
Untitled Ad 25
Untitled Ad 26
Untitled Ad 27
Untitled Ad 28
Article 291, Book of Constitutions, E. R. Article 29
Untitled Ad 30
Untitled Ad 30
Untitled Ad 30
Untitled Ad 30
Untitled Ad 30
Untitled Ad 31
Untitled Ad 32
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Page 15

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Fatal Initiation.

the idea of intruding on a lodge witliout a summons , that almost any-one of that class would have turned back . It was perfectly well known to every native in the Colony that any warning at such a place and hour meant danger ahead . As Ah-Chee took no notice of it , his interlocutor put tlie first question of tJtc ritual .

" Whence come you , then r " I come from the East , " was the reply . " And whither are you going ? " " I go to the place where I can meet my myriad brethren , " answered AJi-CJice , wlio then repeated tJie . following doggerel verse

" At Thai-ping a feast is spread , Wide the Hung gates opened , At the lodge we all shall meet , While the children at our feet Lessons learn of Loyalty . Why then need you hinder me ? "

" Pass on Brother , said the vidctte , and Ah-CJiee accordingl y pressed forward . He was in truth a little nettled at not having been recognised , for , being tolerably well-known , lie was usuall y allowed to pass without question . There were , however , two reasons for the care taken . Ah-Ohcc had been absent for ovw four montlis ,

and the vidctte had only recently been appointed . But over and above this suspicions had been aroused during his absence as to spies having watched the proceedings of the lodge on behalf of the Government . Strict orders Jnid tJiereforc been issued , tJiafc unless anyone was known beyond all doubt to hold high office in the lodge he was to be strictly interrogated .

Presently the path diverged to the right and anybody unacquainted with the locality named would have been at fault . It lead directly into a bog or morass which almost , if not entirel y barred further progress . But Ah-Chee knew what to do . At twentyone paces from the

spot where the pathway disappeared , stood a large clump of bushes . Pushing aside the vegetation and striding so as to leave as few tracks as possible he gained a pathway behind them which again in a few hundred yards passed into a sluggish looking stream . Ah-Chee took off his shoes and stockings and waded carefully across it . The

water in no place came over his knees , but a stranger would not have attempted to cross it on a dark nig ht , or perhaps in daylight either . There was just starlight enough to prevent him from quite losing his way , but it was insufficient for a novice . Difficulties of

this sort were carefully chosen so as to conceal the roads to jungle lodges , and the greatest care was taken by the members to leave as few traces of their footsteps as possible in the various roads leading to the meeting place .

Ah-Clice was now approaching the outposts of the lodge . It was then customary to place guards in elevated seats overlooking the path of approach and these kept up communication with each other by imitations of the evening cries of birds ; one of which , known to

children on account of its habit of repeating the syllables Tuk-Tuk , by that name was adopted , on the present occasion , as a warning that someone was in sight . AJi-CJice was in fact a little later tlian he intended . The lodge had already met .

Presently signs of a clearing became visible . But before emerging from the jungle , Ah-Chee was stopped by a sentinel who kept watch over an improvised hairier consisting of a thin log of wood resting on two forked pieces so as to bar advance . According to the received rules of the society a stone road leads to the first

pass or barrier called the " Heavenly screen pass , next to this comes another called the "Earthly net pass , " and beyond this comes the " Sun and Moon Pass , " otherwise the " Hung gate , " at each of which the brother is supposed to pay a sum equal to about one shilling English as a fee . After this conies a stone bridge over a

river which leads to the " Hall of Fidelity and Loyalty . " Tlie " council room" and "Court , " flank it on either side , and at tho hitter the brother is supposed to produce Jiis capital ( 3 cash , each about the one-tenth of a penny ) and his diploma . Two more barriers and several buildings interpose between the Jii . st named and

the lodge or " City of Willows . " Twenty-four miles beyond this is the " Look up and fathom " pavilion , and yet a day ' s journey further is the " Goat bead island , " where the society stores its ammunition . All this mediieval geography , however , had been condensed into two or three practicable barriers . Even the payment of barrier fees had become a mere matter of ordinary collection like any storekeeper ' s bill .

In the present instance the barriers were placed 25 to 30 feet apart , and at the last , which opened onto the clearing , Ah-Chee was called upon for his diploma , which being duly examined , ho was at liberty to enter the lodge . imagine a clearing in the virgin jungle of about an acre in extent , fairly levelled and surrounded on all sides by tall trees , amongst which towered several lofty and handsome , but useless " Kompas , "

which dwarfed into insignificance their brethren of the forest . Straggling beams ivom the moon which lay almost obscured in a bank of cloud , lig hted their topmost branches , while all below lay in gloom , ( he night being too misty to make the starlight of much use . Here and there gigantic Chinese lanterns , inscribed with the magic characters of the society , served to render yet blacker by contrast the shade in their immediate vicinity . A crowd of human beings

A Fatal Initiation.

visible in the dim half-lig ht , clad in curious and ancient costume , some being in white , while others were dressed in cvery-day clothes , clustered around what looked like skeleton door-ways and screens and altars , and above all was a dead silence broken onl y by the voices of two officers of the lodge , who repeated with monotonous

regularity the long string of questions and answers which preceded the admission of neophytes into tbe Society . As Ah-Chee entered the clearing and passed through the " Hung Gate "—a more wooden jungle barrier like that before described—he paused before the '" Hall of Fidelity and Loyalty " to scan the faces of the new candidates .

The hall , like tho gate , was of course a make-believe . Four flagpoles marked the corners , and a red coloured rope round three sides ( about 20 feet each ) , from which depended cotton cloths so as to hide things , marked the place of imaginary walls . He then passed into this and toolc Jiis scat amongst the Councillors .

Occupying an elevated chair to tlie riglifc sat tlie chief of tho lodge , Lo Kwan . As already said lie was a man who impressed others with a sense of power . A somewhat bloated though coirngated

face was redeemed by linos of unmistakable decision , while his eyes , despite their Chinese characteristic , denoted thoughtfuhicss of no moan order . He formally welcomed Ali-Chee , and in a few minutes it was announced that the candidates were ready for introduction .

Now amongst these candidates was a coolie in Ali-Clieo ' s own employ . Like a good many cf his class " he had left his country for his country ' s good . " Li hum Kwai , as he was called , was in effect a fugitive from Chinese justice tit Canton , and this fact farmed his

master with enormons power over Iiim , owing to the curious system still prevailing by which pressure can always be brought to bear on a fugitive ' s famil y in China . Newly imported coolies in those days were virtually slaves .

Beyond this Ah-Chee had been any thing but a kind master , and Luni Kwai , who had been soundly flogged by his orders for some peccadillo , had often meditated revenge . When , therefore , Ah-Chee told him before starting for the lodge that if he would manage to introduce ii certain poison he would give him into Lo Kwan ' s rice at the feast

which was to follow the holding of the lodge , he should be freed from service and receive a handsome reward besides , Luni Kwai ' s little bendy eyes sparkled . Here was a chance of revenging himself upon his muster with almost certain impunity . Ah-Chec ' s

death would set him free in any case , and lie mi ght secure all or a portion of the promised present in advance . " What will you give ine ? " he asked . " Twenty-live dollars , " replied Ah-Chee . Lain Kwai shook his head .

"If I . give it you in advancer ' " observed Ah-Chee . "Make it fifty . " After a certain amount of haggling , Luni Kwai promised to do as suggested for fort y dollars , cash in advance , anil his freedom on tho day Lo-Kwan died .

At first sight such a scheme would have seemed sheer madness But Ah-Chee knew of a Malay poison which inflicted certain death without arousing suspicion of its action amongst the most skilled European physicians . That most useful of Eastern plants , the bamboo , has concealed

beneath the sheath leaf of eacli joint a substance , which to the uninitiated eye looks like a minute black dust . The microscope shows it to be a tiny dart with serrated edges , which will force itself through any portion of tlie luimaii or animal frame b y the mere ordinary movement of the muscles , if once introduced into ( ho

system . It has for ages been known to the Malays as the most effective though secret means of disposing of { an enemy existing . It acts in a mechanical way only , setting up inflammation of the stomach and intestines , and causing death in from three to seven days , There was and is no known antidote . Luni Kwai was told to place

the contents ot a small package ot this powder in the rice handed to Lo Kwan at the banquet which followed the closing of the lodge As a neophyte no suspicion would be entertained of his good faith , and once the master had swallowed the fatal dose his death within si few days was , humanely speaking , assured .

As one of the initiates on tbe occasion described , it would be Luni Kwai ' s dut y to wait upon the senior officers of the lodge , and it would be easy to introduce the deadly poison into the bnsin of rice

set before Lo Kwan . As most of the rice used in Singapore is speckled with black ( being indeed preferred to the pure white grain sent to Europe ) , the little tiny grains of powder would not be visibly except on very careful examination ,

* - * a * * * * * * * « As Lain Kwai with the other candidates appeared at the outer barrier each man was questioned as follows : — Q . — " Whence do you come ? " A . — "From the East . "

Q .- " Why Y " A . — " I come lo meet brethren . " Q . — "If the brethren cat rice mixed with sand will you eat if r " A . — " Yes , 1 will , " and so on .

Going on to another doorway of the same sort one of the guards showed him a short sword and said : " Do you know what this is ' r " A . — "A knife . " Q . — "What is its use '/ "

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