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  • Dec. 2, 1896
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  • Bro. George S. Graham.
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The Freemason, Dec. 2, 1896: Page 27

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Light Of The Sun To Rule The Lodge.

he the fairest flower of earth : that this beaut y , purity , and grace were not formed from inherent factors in men , but have been reflected rays of the Great Architect of the Universe . To give the subject a more of an every-day turn , do wc not meet men to whom their fellow-men point the finger of contempt and

designate then' characters as black , signifying that they are those who absorb—like the black colour—all the gifts of earth and bounties of heaven which they tenaciousl y retain for their own enjoyment , with never a thought what they have received in an infinitesimal degree to the sons of men who may 7 be poorer off than themselves .

Hence the black character is synonymous with the intensely selfish one which the spirit of Masonry 7 strongly discountenances in the brother initiate . On the other hand , wc have all been privileged to meet the man whom we can best describe as possessing the white character , which implies that he is one who possesses the faculty of

appropriating all that is best in life , but only with the desire of throwing back and returning what has been his good fortune to acquire , not from any selfish motives , but simply to alleviate suffering , relieve the poor , to bring comfort to the sons and daughters in distress—in short , to leave the world a little happier than he found

it ; the man who , if you asked if he had anything for the cause of charity , would promptly and unhesitatingly reply " Yes . " The whitecharactered man , therefore , is the man whom Masons love to honour and whose dominant motives they 7 love to copy . Light , viewed from another aspect , is the great purifier . Has there been infections disease within the household , then we are ordered by the family

doctor to pull up the blinds , open the windows , and allow the lig ht of heaven to penetrate every nook and cranny , for no germ of disease can withstand its scrutinising power . Moral and intellectual darkness in like manner dwarfs a man ' s powers , stultifies his higher nature , and blinds his sense of right and duty , for the eye of reason cannot pierce that curtain of darkness unless aided by that light which is from above .

That light emancipates and gives us a clearer vision and loftier conceptions of what life ought to be . When Aiitiochus Epip hanes wanted to defile and desecrate Solomon ' s temple at Jerusalem , tho lirst thing he did was to remove the hol y lamp . However the world may try to extinguish the light which God has endowed man with , Masonry strives her best to make that lamp of Truth burn more brig htly , and : —

This lamp through all the tedious ni ght of life shall guide our way , Till we behold the clearer li ght of an eternal day . Reader , consider and reflect on that supreme moment when you were admitted to be a brother among Masons . Remember the words of Solomon , " truly the light is sweet , and a pleasant thing it is for

the eyes to behold the sun ; but if a man live many years and rejoice in them all , ' yet let him remember the days of darkness . " The Divine Illuniinatoi hath kindled th y light . Let some bright beams fall on the darkness of the world around thee , ere thou die . Thus create a holy confidence that the Lord of Life will enable thee to lift thine eyes heavenwards to that bri ght Morning Star , whose rising brings peace and tranquility to the faithful of the human race .

Bro. George S. Graham.

Bro . George S . Graham .

THE RETIRING R . W . DISTRICT GRAND MASTER OF AUCKLAND , NEW ZEALAND .

^^ -T T ^ -sffi HE retirement of G . S . Graham , tho popular f ^/ wsJSpff District Grand Master of Auckland , under the 1 ( l ( r ? 7 ll §) ' I English Constitution , has caused universal regret §^\^ SSJ §/ 1 ¦ i" Masonic circles throughout the Colony , not only it & gj ^ rrggsj . l for the loss the brethren in his own District will sustain ,

but arising from the fact that his slate of health is the chief cause of his resignation , due to prolonged suffering , and finally culminating in a delicate surgical operation , necessitating entire rest for the future . Great sympathy is evinced b y his brother Masons that he should be so stricken down in the midst of an active and distinguished Masonic career .

His strong sense of duty and devotion to the best interests of Freemasonry alone prompted him , against the wishes of his brethren , to take the step . He felt he could not fulfil his high functions at so critical a period of Masonic history in New Zealand with that alacrity and satisfaction demanded of him in his exalted position , in such a shattered state of health .

Bro . Graham was initiated in Lodge Wnitcmate , No . 6 S 9 , on 17 th August , 1857 , and soon displayed conspicuous Masonic zeal , for , on 27 th December , 1861 , he was installed Worshipful Master of his mother Lodge . In the same year he was exalted a companion in fhe Ara Chapter of Royal Arch Masons , ever zealous in the pursuit of Masonic knowledge , hi 1877 , His Royal Highness the Prince of

Wales appointed him District Grand Master of the Provincial District of Auckland , and , on oOth November of ( hat year , he ^' as installed into office in the presence of a large and brilliant gathering of Masons with great pomp and solemnity by the District Grand Master of Westland , the late revered and venerable Bro . John Lazar . The further distinguished honour of Sovereign Grand

Bro. George S. Graham.

I nspector-General of the Supreme Council of England , 33 ° , was c onferred on him on 2 Sth October , 1 SS 1 . His amiable disposition , urbanity of character , and sound judgment in the performance of his duties drew around him a large circle of brethren . He soon influenced a project for a Masonic

Hall for Auckland , and , with the assistance of the Provincial Grand Masters of tbe Irish and Scotch Constitutions , a stately building , devoted to Freemasonry , was erected , the foundation-stone of which ho laid on 30 th March , 18 S 1 , amidst great rejoicings and most

impressive proceedings , the late Sir Frederick Whitaker , K . C . M . G ., District Grand Master ( S . C . ) , delivering an eloquent and learned Masonic address on the occasion . The general public of Auckland mustered in thousands , the day having been observed as a public holiday in honour of the proceedings .

Bro . Graham , owing to business necessities , resided in Wellington for many years , but nevertheless presided at the Quarterly Communications of his District Grand Lodge , to the entire satisfaction of the Lodges of his District . He also proved of great assistance to the Wellington Fraternity , with whom ho assiduously worked , and by whom he was universally esteemed . During his

At Dunedin , in January , 1890 , Bro . Graham presided at a conference of District and Provincial Grand Masters E . C , I . C . and S . C ., met for the purpose of discussing the question of a Grand Lodge of New Zealand—a subject at that time provoking an undesirable amount of heated controversy in Masonic circles , duo to the

action of leading secessionists and malcontents , which aroused a spirit of insubordination and unrest in many Lodges , much in character with the disastrous labour strikes of the period . The conference sat for many hours , carefully considering evevy aspect

of the proposal , and finally arrived at the conclusion that the movement was premature and ill-advised , and snggested in the most fraternal spirit , for the happiness and welfare of Freemasonry throughout the Colony 7 , that such an important step should be delayed until greater " unanimity prevailed amongst the Lodges .

It is needless to say that Bro . Grahams retirement from the active duties ol his high office is to be regretted . His loyalty and devotion to the pure and ancient doctrines of the Craft infused a similar spirit amongst his own Lodges , added to which , his untiring zeal , his kindliness of heart , and his conspicuous social qualifies endeared him to all . His firmness of character in inaintaiiiini "'

the honour and prestige of Grand Lodge of England during the past few troublous years , owing to the sometimes aggressive attitude of certain brethren , in defiance of Constitutional edicts and authority .

residence in the "Empire city , he was called upon to install the late Bro . C . G . Toxwood District Grand Master of Wellington , and subsequently assisted at the installation of the late Sir Hairy Atkinson , K . C . M . G ., for the same office , and frequently presided in District Grand Lodge in the unavoidable absence of the District Grand Master . He also laid the fouudation-stone of the Masonic Hall at Nelson , with which Lodge Victory was connected ..

“The Freemason: 1896-12-02, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 Aug. 2025, django:8000/periodicals/fvl/issues/fvl_02121896/page/27/.
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Title Category Page
THE CATENARIAN ARCH. Article 1
Untitled Ad 1
THE HOTEL CECIL. Article 2
Contents. Article 3
Untitled Ad 4
Freemasonry in 1896. Article 5
The Royal Masonic Institution for Girls. Article 14
Untitled Article 16
The Vision of Evil. A Story of Old Paris. Article 17
Masonic Bibliography of Hughan. Article 23
A Philosophic Glance at Freemasonry. Article 24
Untitled Article 25
The Mason's Church. Article 26
The Light of the Sun to Rule the Lodge. Article 26
Bro. George S. Graham. Article 27
Masons' Marks on the Stones of Stretford Aqueduct. Article 28
Untitled Article 29
Some Rare Certificates. Article 30
Wrecked. Article 32
Untitled Ad 33
Untitled Ad 34
Untitled Ad 35
Untitled Ad 36
Untitled Ad 37
Untitled Ad 38
Warrants with Inaccurate Recitals. &c. Article 39
Untitled Ad 39
Under Supervision. Article 40
Untitled Ad 40
Untitled Ad 41
London to the Riviera by Sea. Article 42
Untitled Ad 42
Old Billy. Article 43
Untitled Ad 43
Women as Freemasons. Article 44
Untitled Ad 44
A Christmas Observance. Article 45
Untitled Ad 45
The Two Angels. Article 46
Untitled Ad 46
Occurrences of the Year. Article 47
Untitled Ad 47
Untitled Ad 47
Untitled Ad 48
Untitled Ad 49
Untitled Ad 50
Untitled Ad 51
The Druidical Lodge at Rotherham. Article 52
Untitled Ad 52
Order of the Secret Monitor. Article 53
Untitled Ad 53
Untitled Ad 54
Sutton Masonic Hall. Article 55
Untitled Ad 55
On the Square. Article 56
Untitled Ad 56
The Royal Kent Bodies at New= castle=on=Tyne. Article 57
Untitled Ad 57
Untitled Ad 58
Provincial Grand Masters Under the Grand Lodge of England. Article 59
Untitled Ad 59
Untitled Ad 60
Untitled Ad 61
Untitled Ad 62
Untitled Ad 63
Untitled Ad 66
Our Brother's Bed. Article 67
BRITISH PRODUCE SUPPLY ASSOCIATION (LIMITED). Article 67
Untitled Ad 67
Untitled Ad 67
Untitled Ad 67
Untitled Ad 67
Tower Stairs to the Vosges. Article 68
Untitled Ad 70
Untitled Ad 70
Untitled Ad 71
Untitled Ad 71
Untitled Ad 71
Untitled Ad 71
Untitled Ad 71
Untitled Ad 71
Untitled Ad 71
Untitled Article 72
Untitled Ad 73
Untitled Article 74
Untitled Ad 75
Untitled Ad 75
Untitled Ad 76
Untitled Ad 76
Untitled Article 77
Untitled Ad 78
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Light Of The Sun To Rule The Lodge.

he the fairest flower of earth : that this beaut y , purity , and grace were not formed from inherent factors in men , but have been reflected rays of the Great Architect of the Universe . To give the subject a more of an every-day turn , do wc not meet men to whom their fellow-men point the finger of contempt and

designate then' characters as black , signifying that they are those who absorb—like the black colour—all the gifts of earth and bounties of heaven which they tenaciousl y retain for their own enjoyment , with never a thought what they have received in an infinitesimal degree to the sons of men who may 7 be poorer off than themselves .

Hence the black character is synonymous with the intensely selfish one which the spirit of Masonry 7 strongly discountenances in the brother initiate . On the other hand , wc have all been privileged to meet the man whom we can best describe as possessing the white character , which implies that he is one who possesses the faculty of

appropriating all that is best in life , but only with the desire of throwing back and returning what has been his good fortune to acquire , not from any selfish motives , but simply to alleviate suffering , relieve the poor , to bring comfort to the sons and daughters in distress—in short , to leave the world a little happier than he found

it ; the man who , if you asked if he had anything for the cause of charity , would promptly and unhesitatingly reply " Yes . " The whitecharactered man , therefore , is the man whom Masons love to honour and whose dominant motives they 7 love to copy . Light , viewed from another aspect , is the great purifier . Has there been infections disease within the household , then we are ordered by the family

doctor to pull up the blinds , open the windows , and allow the lig ht of heaven to penetrate every nook and cranny , for no germ of disease can withstand its scrutinising power . Moral and intellectual darkness in like manner dwarfs a man ' s powers , stultifies his higher nature , and blinds his sense of right and duty , for the eye of reason cannot pierce that curtain of darkness unless aided by that light which is from above .

That light emancipates and gives us a clearer vision and loftier conceptions of what life ought to be . When Aiitiochus Epip hanes wanted to defile and desecrate Solomon ' s temple at Jerusalem , tho lirst thing he did was to remove the hol y lamp . However the world may try to extinguish the light which God has endowed man with , Masonry strives her best to make that lamp of Truth burn more brig htly , and : —

This lamp through all the tedious ni ght of life shall guide our way , Till we behold the clearer li ght of an eternal day . Reader , consider and reflect on that supreme moment when you were admitted to be a brother among Masons . Remember the words of Solomon , " truly the light is sweet , and a pleasant thing it is for

the eyes to behold the sun ; but if a man live many years and rejoice in them all , ' yet let him remember the days of darkness . " The Divine Illuniinatoi hath kindled th y light . Let some bright beams fall on the darkness of the world around thee , ere thou die . Thus create a holy confidence that the Lord of Life will enable thee to lift thine eyes heavenwards to that bri ght Morning Star , whose rising brings peace and tranquility to the faithful of the human race .

Bro. George S. Graham.

Bro . George S . Graham .

THE RETIRING R . W . DISTRICT GRAND MASTER OF AUCKLAND , NEW ZEALAND .

^^ -T T ^ -sffi HE retirement of G . S . Graham , tho popular f ^/ wsJSpff District Grand Master of Auckland , under the 1 ( l ( r ? 7 ll §) ' I English Constitution , has caused universal regret §^\^ SSJ §/ 1 ¦ i" Masonic circles throughout the Colony , not only it & gj ^ rrggsj . l for the loss the brethren in his own District will sustain ,

but arising from the fact that his slate of health is the chief cause of his resignation , due to prolonged suffering , and finally culminating in a delicate surgical operation , necessitating entire rest for the future . Great sympathy is evinced b y his brother Masons that he should be so stricken down in the midst of an active and distinguished Masonic career .

His strong sense of duty and devotion to the best interests of Freemasonry alone prompted him , against the wishes of his brethren , to take the step . He felt he could not fulfil his high functions at so critical a period of Masonic history in New Zealand with that alacrity and satisfaction demanded of him in his exalted position , in such a shattered state of health .

Bro . Graham was initiated in Lodge Wnitcmate , No . 6 S 9 , on 17 th August , 1857 , and soon displayed conspicuous Masonic zeal , for , on 27 th December , 1861 , he was installed Worshipful Master of his mother Lodge . In the same year he was exalted a companion in fhe Ara Chapter of Royal Arch Masons , ever zealous in the pursuit of Masonic knowledge , hi 1877 , His Royal Highness the Prince of

Wales appointed him District Grand Master of the Provincial District of Auckland , and , on oOth November of ( hat year , he ^' as installed into office in the presence of a large and brilliant gathering of Masons with great pomp and solemnity by the District Grand Master of Westland , the late revered and venerable Bro . John Lazar . The further distinguished honour of Sovereign Grand

Bro. George S. Graham.

I nspector-General of the Supreme Council of England , 33 ° , was c onferred on him on 2 Sth October , 1 SS 1 . His amiable disposition , urbanity of character , and sound judgment in the performance of his duties drew around him a large circle of brethren . He soon influenced a project for a Masonic

Hall for Auckland , and , with the assistance of the Provincial Grand Masters of tbe Irish and Scotch Constitutions , a stately building , devoted to Freemasonry , was erected , the foundation-stone of which ho laid on 30 th March , 18 S 1 , amidst great rejoicings and most

impressive proceedings , the late Sir Frederick Whitaker , K . C . M . G ., District Grand Master ( S . C . ) , delivering an eloquent and learned Masonic address on the occasion . The general public of Auckland mustered in thousands , the day having been observed as a public holiday in honour of the proceedings .

Bro . Graham , owing to business necessities , resided in Wellington for many years , but nevertheless presided at the Quarterly Communications of his District Grand Lodge , to the entire satisfaction of the Lodges of his District . He also proved of great assistance to the Wellington Fraternity , with whom ho assiduously worked , and by whom he was universally esteemed . During his

At Dunedin , in January , 1890 , Bro . Graham presided at a conference of District and Provincial Grand Masters E . C , I . C . and S . C ., met for the purpose of discussing the question of a Grand Lodge of New Zealand—a subject at that time provoking an undesirable amount of heated controversy in Masonic circles , duo to the

action of leading secessionists and malcontents , which aroused a spirit of insubordination and unrest in many Lodges , much in character with the disastrous labour strikes of the period . The conference sat for many hours , carefully considering evevy aspect

of the proposal , and finally arrived at the conclusion that the movement was premature and ill-advised , and snggested in the most fraternal spirit , for the happiness and welfare of Freemasonry throughout the Colony 7 , that such an important step should be delayed until greater " unanimity prevailed amongst the Lodges .

It is needless to say that Bro . Grahams retirement from the active duties ol his high office is to be regretted . His loyalty and devotion to the pure and ancient doctrines of the Craft infused a similar spirit amongst his own Lodges , added to which , his untiring zeal , his kindliness of heart , and his conspicuous social qualifies endeared him to all . His firmness of character in inaintaiiiini "'

the honour and prestige of Grand Lodge of England during the past few troublous years , owing to the sometimes aggressive attitude of certain brethren , in defiance of Constitutional edicts and authority .

residence in the "Empire city , he was called upon to install the late Bro . C . G . Toxwood District Grand Master of Wellington , and subsequently assisted at the installation of the late Sir Hairy Atkinson , K . C . M . G ., for the same office , and frequently presided in District Grand Lodge in the unavoidable absence of the District Grand Master . He also laid the fouudation-stone of the Masonic Hall at Nelson , with which Lodge Victory was connected ..

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