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  • Sept. 30, 1850
  • Page 145
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The Freemasons' Quarterly Review, Sept. 30, 1850: Page 145

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    Article AMERICA. ← Page 3 of 14 →
Page 145

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America.

noblemen , and citizens entered into a scheme to establish Christian temples in the Holy Land , and engaged themselves by an oath to employ their talents and fortunes to give them all the primitive advantages of architecture . They agreed amongst themselves to use certain signs and symbolic words to distinguish themselves from others , and these mysteries were never communicated to any except to those who promised at the foot of the altar never to reveal them .

This sacred promise , so far from being the impious and unmeaning oath which some people imagine , was a respectable guarantee ' entered into for the purpose of uniting men of all nations in the same confraternity . " Freemasony , therefore , ought to be considered a moral order , instituted by our virtuous ancestors in the Holy Landwith a view to recal the remembrance of the most sublime

, truths , and to remind us that the Great First Cause ought to bo the first object of a Mason ' s adoration : and his next great care should be to perform acts of humanity , beneficence , and compassion to all men , as far as may be in his power , and particularly to those who may be connected with himself in the same mystic tie . As Masons we consider it our bounden duty to extend our good offices

to eveiy human being when in distress ; but it would be unjust to accuse us of iHiberality , if we should be found more attentive to the wants of a Brother , or of his family , than to those of others . " Here the duties of an upright Mason are circumscribed by similar :

boundaries to those assigned in Holy Writ to the pious Christian . "As we have opportunity ( it says ) , let us do good unto all men , ' especially unto those who are of the household of the faith . " Masonry excludes all distinction of rank as well as of religion— ' party-spirit is unknown within the walls of the Lodge . It considers ' all men as being on a level , and , according to its rules , transmitted to us from time immemorialgives precedence only to those amongst

, the Brethren who have made themselves conspicuous by the recti- ' tude of their conduct , and their improvement in those arts and sciences which tend to refine our morals , and render us more worthy and upright members of society . Actuated by this divine principle the Catholic , the Episcopal , the Presbyter , the Baptist , the ; Methodistthe Mahometanthe Hebrewand the Indianmay here

, , , , in a Lodge sit together in harmony . It is' often asked , What does 'Masonry teach , and what are the benefits derived to mankind from , it ? We answer , Masoniy is em- ' piratically a system of doctrines and precepts—doctrines drawn exclusively from the Holy Bible , the Word of God . This is the corner stone upon which the moral edifice standsand from which

, it draws those admirable legends which are constantly impressed upon the minds of its members . But upon examining impartially the particular tenets held and contended for by all worthy Masons , the enquiring mind is struck with astonishment at the fact , that in all well-regulated Lodges no sectarian feeling or religious bigotry is

“The Freemasons' Quarterly Review: 1850-09-30, Page 145” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/fqr/issues/fqr_30091850/page/145/.
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Title Category Page
THE EEEEMASONS' QUARTERLY MAGAZINE AND REVIEW. Article 1
GRAND LODGE. Article 8
TREVILIAN ON FREEMASONRY. Article 9
SYMBOLIZATION. Article 18
SKETCHES OF CHARACTER. Article 25
SONNET.—COMFORT. Article 40
AN APOLOGY. Article 40
THE HOLY CROSS. Article 41
BAAL'S BRIDGE, LIMERICK. Article 44
Hurimt Jlii&mic hm$ Sijtttm'. Article 45
lloor gave way, and he dropped into the ... Article 46
THE RISE OF THE FIVE ORDERS OF ARCHITECTURE. Article 48
ON THE SYMBOLICAL CHARACTER OF MEDILÆVAL HERALDRY, AND ITS CONNECTION WITH FREEMASONRY . Article 52
CORRESPONDENCE. Article 58
TO THE EDITOR. Article 63
Obituary. Article 67
Suggestions on raising the funds necessa... Article 68
COLLECTANEA. Article 75
MASONIC INTELLIGENCE. Article 80
UNITED GRAND LODGE. Article 80
THE CHARITIES. Article 86
METROPOLITAN. Article 98
PROVINCIAL. Article 106
IRELAND. Article 127
COLONIAL. Article 134
AMERICA. Article 143
LITERARY NOTICES. Article 156
NOTICES TO CORRESPONDENTS. Article 157
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Page 145

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

America.

noblemen , and citizens entered into a scheme to establish Christian temples in the Holy Land , and engaged themselves by an oath to employ their talents and fortunes to give them all the primitive advantages of architecture . They agreed amongst themselves to use certain signs and symbolic words to distinguish themselves from others , and these mysteries were never communicated to any except to those who promised at the foot of the altar never to reveal them .

This sacred promise , so far from being the impious and unmeaning oath which some people imagine , was a respectable guarantee ' entered into for the purpose of uniting men of all nations in the same confraternity . " Freemasony , therefore , ought to be considered a moral order , instituted by our virtuous ancestors in the Holy Landwith a view to recal the remembrance of the most sublime

, truths , and to remind us that the Great First Cause ought to bo the first object of a Mason ' s adoration : and his next great care should be to perform acts of humanity , beneficence , and compassion to all men , as far as may be in his power , and particularly to those who may be connected with himself in the same mystic tie . As Masons we consider it our bounden duty to extend our good offices

to eveiy human being when in distress ; but it would be unjust to accuse us of iHiberality , if we should be found more attentive to the wants of a Brother , or of his family , than to those of others . " Here the duties of an upright Mason are circumscribed by similar :

boundaries to those assigned in Holy Writ to the pious Christian . "As we have opportunity ( it says ) , let us do good unto all men , ' especially unto those who are of the household of the faith . " Masonry excludes all distinction of rank as well as of religion— ' party-spirit is unknown within the walls of the Lodge . It considers ' all men as being on a level , and , according to its rules , transmitted to us from time immemorialgives precedence only to those amongst

, the Brethren who have made themselves conspicuous by the recti- ' tude of their conduct , and their improvement in those arts and sciences which tend to refine our morals , and render us more worthy and upright members of society . Actuated by this divine principle the Catholic , the Episcopal , the Presbyter , the Baptist , the ; Methodistthe Mahometanthe Hebrewand the Indianmay here

, , , , in a Lodge sit together in harmony . It is' often asked , What does 'Masonry teach , and what are the benefits derived to mankind from , it ? We answer , Masoniy is em- ' piratically a system of doctrines and precepts—doctrines drawn exclusively from the Holy Bible , the Word of God . This is the corner stone upon which the moral edifice standsand from which

, it draws those admirable legends which are constantly impressed upon the minds of its members . But upon examining impartially the particular tenets held and contended for by all worthy Masons , the enquiring mind is struck with astonishment at the fact , that in all well-regulated Lodges no sectarian feeling or religious bigotry is

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