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  • Sept. 30, 1849
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The Freemasons' Quarterly Review, Sept. 30, 1849: Page 51

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    Article FREEMASONRY AND THE SPANISH INQUISITION. ← Page 3 of 4 →
Page 51

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Freemasonry And The Spanish Inquisition.

canons and laws of the kingdom . —The mystery of the Holy Trinity is neither maintained nor combatted in the masonic lodges , neither is the religious system of the natural philosophers approved or rejected ; God is designated as the Great Architect of the Universe , according to the allegories of the Freemasons , which relate to architecture . In order to fulfil my promise of speaking truth I must repeat , that in the masonic lodges nothing takes place which concerns any reliious systemand that

g , the subjects treated of are foreign to religion under the allegories of architectural works . Do you believe as a Catholic that it is a sign of superstition to mingle holy and religious things with profane things?—I am not sufficiently acquainted with the particular things which are prohibited as contrary to the purity of the Christian religion ; but I have believed till now , that those who confound the one with the othereither by mistake or a vain

, belief , are guilty of the sin of superstition . Is it true that in the ceremonies which accompany the reception of a Mason , the crucified image of our Saviour , the corpse of a man , and a skull , and other objects of a profane nature are made use of?—The general statutes of Freemasonry do not ordain these things ; if they are made use of it must have arisen from a particular custom , or from the arbitrary regulations of the members of the lodge who are commissioned

to prepare for the reception of candidates , for each lodge has particular customs and ceremonies . That is not the question ; say if it is true , that these ceremonies are observed in masonic lodges?—Yes or no , according to the regulations of those who are charged with the ceremonies of initiation .

Were they observed where you were initiated ?—No . What oath is it necessary to take on being received a Freemason ?—We swear to observe secrecy . On what?—On things which it may be inconvenient to publish . Is this oath accompanied by execrations?—Yes . What are they?—We consent to suffer all the evils which can afflict the body and soul if we violate the oath . Of what importance is this oathsince it is believed that such

for-, midable execrations may be used without indecency ?—That of good order in the society . What passes in these lodges which it might be inconvenient to publish?—Nothing , if it is looked upon without prejudice ; but as people are generally mistaken in this matter , it is necessary to avoid giving cause for malicious interpretations ; and this would take place if what passes when the brothers assemble was made public .

Of what use is the crucifix if the reception of a Freemason is not considered a religious act?—It is presented to penetrate the soul with the most profound respect at the moment that the novice takes the oath . It is not used in every lodge , and only where particular grades are conferred . Why is the skull used ?—That the idea of death may inspire a horror of perjury .

Of what use is the corpse?—To complete the allegory of Hiram , architect of the temple of Jerusalem , who it is said was assassinated by traitors , and to induce a greater detestation of assassination and other offences against our neighbours , to whom we ought to be as benevolent brothers . '

“The Freemasons' Quarterly Review: 1849-09-30, Page 51” Masonic Periodicals Online, Library and Museum of Freemasonry, 13 May 2025, django:8000/periodicals/fqr/issues/fqr_30091849/page/51/.
  • List
  • Grid
Title Category Page
THE FREEMASONS' QUARTERLY REVIEW, AND GENERAL ASSURANCE ADVOCATE. Article 1
TO THE CRAFT. Article 1
SIGNS OF THE TIMES. Article 3
QUARTERLY COMMUNICATION. Article 5
THE PORTRAIT GALLERY, No. 3. Article 9
THE V. W. BRO. W. H. WHITE, GRAND SECRETARY. Article 12
THE W. BROTHER JOHN BIGG, P.M.—P.Z. Article 15
THE W. BROTHERS JENNINGS AND M'MULLEN. Article 17
THE W. BROTHER JOHN SAVAGE, P. M. No. 19 & 805. Article 19
THE INEFFABLE NAME. Article 22
FREEMASONRY IN TURKEY, PERSIA, AND JAPAN. Article 27
FREEMASONRY IN CORK. Article 29
THE DEATH OF MOSES* Article 34
TALMUDIC ALLEGORY* Article 35
ARE NOT AUTHORS GENERALLY FREEMASONS ? Article 36
THE MASONIC VOLUNTEER'S COAT. Article 38
COLLECTANEA. Article 39
CHIT CHAT. Article 42
POETRY. Article 46
LINES ON FREEMASONRY. Article 47
TO THE EDITOR. Article 48
FREEMASONRY AND THE SPANISH INQUISITION. Article 49
Obituary. Article 52
MASONIC INTELLIGENCE. Article 54
UNITED GRAND LODGE OF ENGLAND. Article 55
SUPREME GRAND COUNCIL 33°. Article 55
THE CHARITIES. Article 55
ASYLUM FOR AGED AND DECAYED FREEMASONS. Article 57
THE REPORTER. Article 58
PROVINCIAL. Article 61
SCOTLAND. Article 78
IRELAND. Article 90
FOREIGN. Article 92
AMERICA.—UNITED STATES. Article 94
INDIA. Article 96
THE GENERAL ASSURANCE ADVOCATE. Article 98
THE CHOLERA. Article 103
LITERARY NOTICES. Article 105
TO CORRESPONDENTS. Article 109
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Page 51

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry And The Spanish Inquisition.

canons and laws of the kingdom . —The mystery of the Holy Trinity is neither maintained nor combatted in the masonic lodges , neither is the religious system of the natural philosophers approved or rejected ; God is designated as the Great Architect of the Universe , according to the allegories of the Freemasons , which relate to architecture . In order to fulfil my promise of speaking truth I must repeat , that in the masonic lodges nothing takes place which concerns any reliious systemand that

g , the subjects treated of are foreign to religion under the allegories of architectural works . Do you believe as a Catholic that it is a sign of superstition to mingle holy and religious things with profane things?—I am not sufficiently acquainted with the particular things which are prohibited as contrary to the purity of the Christian religion ; but I have believed till now , that those who confound the one with the othereither by mistake or a vain

, belief , are guilty of the sin of superstition . Is it true that in the ceremonies which accompany the reception of a Mason , the crucified image of our Saviour , the corpse of a man , and a skull , and other objects of a profane nature are made use of?—The general statutes of Freemasonry do not ordain these things ; if they are made use of it must have arisen from a particular custom , or from the arbitrary regulations of the members of the lodge who are commissioned

to prepare for the reception of candidates , for each lodge has particular customs and ceremonies . That is not the question ; say if it is true , that these ceremonies are observed in masonic lodges?—Yes or no , according to the regulations of those who are charged with the ceremonies of initiation .

Were they observed where you were initiated ?—No . What oath is it necessary to take on being received a Freemason ?—We swear to observe secrecy . On what?—On things which it may be inconvenient to publish . Is this oath accompanied by execrations?—Yes . What are they?—We consent to suffer all the evils which can afflict the body and soul if we violate the oath . Of what importance is this oathsince it is believed that such

for-, midable execrations may be used without indecency ?—That of good order in the society . What passes in these lodges which it might be inconvenient to publish?—Nothing , if it is looked upon without prejudice ; but as people are generally mistaken in this matter , it is necessary to avoid giving cause for malicious interpretations ; and this would take place if what passes when the brothers assemble was made public .

Of what use is the crucifix if the reception of a Freemason is not considered a religious act?—It is presented to penetrate the soul with the most profound respect at the moment that the novice takes the oath . It is not used in every lodge , and only where particular grades are conferred . Why is the skull used ?—That the idea of death may inspire a horror of perjury .

Of what use is the corpse?—To complete the allegory of Hiram , architect of the temple of Jerusalem , who it is said was assassinated by traitors , and to induce a greater detestation of assassination and other offences against our neighbours , to whom we ought to be as benevolent brothers . '

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