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  • Sept. 30, 1849
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The Freemasons' Quarterly Review, Sept. 30, 1849: Page 26

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    Article THE INEFFABLE NAME. ← Page 5 of 6 →
Page 26

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ineffable Name.

is correct , as the word was originally in the Samaritan or ancient Hebrew character , thus jy ^ JfYTJf , which has now become a dead language , and it has only arrived at us through the Chaldee tongue ; from the variety of readings and masoretic points of which language , it is difficult either to obtain tbe exact meaning , or even if that were known , to render the pronunciation into modern letters . But even this sacred name was applied bidolaters to their godseither borrowed from the Jewsor

y , , what is equally probable , handed down by traditionary remembrances of it from the early ages , l > y means of the mysteries , in some of which its recollection may bave been preserved . Under the Greek rendering , Ino ) , or Jao . It was the famous word which was placed over the temple of Apollo at Delphi ; and was also adopted by several countries under the name of Zeus , or Jupiter , which implied the generative principle , and under that of litexistence . This deity the Thebans consecrated

, under the name of Kneph , and Sais worshipped as Eisis , under the emblem of Isis veiled , with this inscription— " I am all that has been , all that is , and all that will be , and no mortal has drawn aside my veil . " This is plainly not only the name of Jehovah— " I am and ever shall be , " but also his attribute . The word Jupiter is simply Iao , or Jeu , with the affix of pater , father . The double-faced god Janus may have heen a compound of Jeor Jahand Onof Egyptwith a Latin

termi-, , , , nation . The Scythians had a deity named I-o-un , which was probably identical with tbe last . Ion was also a Welch deity , adored as the first cause . ( See " Hig . Celtic Druids . " ) The Scandinavians called the sun Jon . In Persia the same planet is called Jawnah . ( The Celts called it Samhan and Seadhac , which latter is a name also applied to Baal ) ,

and all these names have a near affinity to the Etruscan compound god , Janus . The god of the Moors , Juba , may be another compound of this name , conjoined perhaps with Baal , or Aba . The surname applied to Bacchus is also plainly a prefix of this name , Io Bacche , or Evohe Bacche ; and it has with reason been conjectured , that the addition of Jah to many names of celebrated lawgivers and prophets , is merely an addition of a godlike attribute to their own names , Jeremiah , Elijah ,

Isaiah , and many others . Even in the nations of tbe New World traces of this mysterious name are to be found . Among the Apalachites of Florida , the priests of the sun were called by the remarkable name of Jaovas , which was also the name of the deity . ( " Ten . Idol . " c . 4 ; quoted in Oliver ' s Signs and Symbols , p . 33 ); and some of the North American Indians have a tetragrammaton , which is never used in common speech , compounded of four notesand used onlin their most sacred

cere-, y monies . The first is pronounced quite short , Yah . They then in a grave and solemn manner sing in a strong base the monosyllable O for the space of a minute . They then pronounce He in the treble , as long as their breath will allow them , and finish by uttering in a base key , with a short accent , the word Wah , thus composing the mysterious word Yo-he-wah . ( See " Sandys . Hist . " p . 23 ) . This would almost imply an original derivation from the Hebrews ; and in conclusion on the subject

of this name it should be mentioned , that the Druids made use of some secret word , known only to themselves , to express the unutterable name of the Deity , of which the letters O , I , W , pronounced in a peculiar manner , were a sacred symbol . ( " Meyrick ' s Cardigan , " Ixxix . ) From these numerous examples , it appears incontrovertibl y proved , that their ori gin could not have been merely casual , but there must have been some connection , some common fount , from which they

“The Freemasons' Quarterly Review: 1849-09-30, Page 26” Masonic Periodicals Online, Library and Museum of Freemasonry, 13 May 2025, django:8000/periodicals/fqr/issues/fqr_30091849/page/26/.
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Title Category Page
THE FREEMASONS' QUARTERLY REVIEW, AND GENERAL ASSURANCE ADVOCATE. Article 1
TO THE CRAFT. Article 1
SIGNS OF THE TIMES. Article 3
QUARTERLY COMMUNICATION. Article 5
THE PORTRAIT GALLERY, No. 3. Article 9
THE V. W. BRO. W. H. WHITE, GRAND SECRETARY. Article 12
THE W. BROTHER JOHN BIGG, P.M.—P.Z. Article 15
THE W. BROTHERS JENNINGS AND M'MULLEN. Article 17
THE W. BROTHER JOHN SAVAGE, P. M. No. 19 & 805. Article 19
THE INEFFABLE NAME. Article 22
FREEMASONRY IN TURKEY, PERSIA, AND JAPAN. Article 27
FREEMASONRY IN CORK. Article 29
THE DEATH OF MOSES* Article 34
TALMUDIC ALLEGORY* Article 35
ARE NOT AUTHORS GENERALLY FREEMASONS ? Article 36
THE MASONIC VOLUNTEER'S COAT. Article 38
COLLECTANEA. Article 39
CHIT CHAT. Article 42
POETRY. Article 46
LINES ON FREEMASONRY. Article 47
TO THE EDITOR. Article 48
FREEMASONRY AND THE SPANISH INQUISITION. Article 49
Obituary. Article 52
MASONIC INTELLIGENCE. Article 54
UNITED GRAND LODGE OF ENGLAND. Article 55
SUPREME GRAND COUNCIL 33°. Article 55
THE CHARITIES. Article 55
ASYLUM FOR AGED AND DECAYED FREEMASONS. Article 57
THE REPORTER. Article 58
PROVINCIAL. Article 61
SCOTLAND. Article 78
IRELAND. Article 90
FOREIGN. Article 92
AMERICA.—UNITED STATES. Article 94
INDIA. Article 96
THE GENERAL ASSURANCE ADVOCATE. Article 98
THE CHOLERA. Article 103
LITERARY NOTICES. Article 105
TO CORRESPONDENTS. Article 109
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Page 26

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ineffable Name.

is correct , as the word was originally in the Samaritan or ancient Hebrew character , thus jy ^ JfYTJf , which has now become a dead language , and it has only arrived at us through the Chaldee tongue ; from the variety of readings and masoretic points of which language , it is difficult either to obtain tbe exact meaning , or even if that were known , to render the pronunciation into modern letters . But even this sacred name was applied bidolaters to their godseither borrowed from the Jewsor

y , , what is equally probable , handed down by traditionary remembrances of it from the early ages , l > y means of the mysteries , in some of which its recollection may bave been preserved . Under the Greek rendering , Ino ) , or Jao . It was the famous word which was placed over the temple of Apollo at Delphi ; and was also adopted by several countries under the name of Zeus , or Jupiter , which implied the generative principle , and under that of litexistence . This deity the Thebans consecrated

, under the name of Kneph , and Sais worshipped as Eisis , under the emblem of Isis veiled , with this inscription— " I am all that has been , all that is , and all that will be , and no mortal has drawn aside my veil . " This is plainly not only the name of Jehovah— " I am and ever shall be , " but also his attribute . The word Jupiter is simply Iao , or Jeu , with the affix of pater , father . The double-faced god Janus may have heen a compound of Jeor Jahand Onof Egyptwith a Latin

termi-, , , , nation . The Scythians had a deity named I-o-un , which was probably identical with tbe last . Ion was also a Welch deity , adored as the first cause . ( See " Hig . Celtic Druids . " ) The Scandinavians called the sun Jon . In Persia the same planet is called Jawnah . ( The Celts called it Samhan and Seadhac , which latter is a name also applied to Baal ) ,

and all these names have a near affinity to the Etruscan compound god , Janus . The god of the Moors , Juba , may be another compound of this name , conjoined perhaps with Baal , or Aba . The surname applied to Bacchus is also plainly a prefix of this name , Io Bacche , or Evohe Bacche ; and it has with reason been conjectured , that the addition of Jah to many names of celebrated lawgivers and prophets , is merely an addition of a godlike attribute to their own names , Jeremiah , Elijah ,

Isaiah , and many others . Even in the nations of tbe New World traces of this mysterious name are to be found . Among the Apalachites of Florida , the priests of the sun were called by the remarkable name of Jaovas , which was also the name of the deity . ( " Ten . Idol . " c . 4 ; quoted in Oliver ' s Signs and Symbols , p . 33 ); and some of the North American Indians have a tetragrammaton , which is never used in common speech , compounded of four notesand used onlin their most sacred

cere-, y monies . The first is pronounced quite short , Yah . They then in a grave and solemn manner sing in a strong base the monosyllable O for the space of a minute . They then pronounce He in the treble , as long as their breath will allow them , and finish by uttering in a base key , with a short accent , the word Wah , thus composing the mysterious word Yo-he-wah . ( See " Sandys . Hist . " p . 23 ) . This would almost imply an original derivation from the Hebrews ; and in conclusion on the subject

of this name it should be mentioned , that the Druids made use of some secret word , known only to themselves , to express the unutterable name of the Deity , of which the letters O , I , W , pronounced in a peculiar manner , were a sacred symbol . ( " Meyrick ' s Cardigan , " Ixxix . ) From these numerous examples , it appears incontrovertibl y proved , that their ori gin could not have been merely casual , but there must have been some connection , some common fount , from which they

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