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  • The Freemasons' Quarterly Review
  • Sept. 30, 1846
  • Page 21
  • ON THE ANTIQUITY OF THE OBSERVANCES OF ST. JOHN'S EVE.
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The Freemasons' Quarterly Review, Sept. 30, 1846: Page 21

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    Article ROMAN CATHOLIC FREEMASONS. ← Page 2 of 2
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Roman Catholic Freemasons.

assurance that British Freemasonry , according to our constitutions , has no undue concern with either religion or politics , that our morality is that which is inculcated by Christianity ; therefore the decrees against Freemasonry are unjust as regards us in this country ? Would any man in his senses tell me , that such a document would be unheeded by the authorities of the court of Rome ? But here my labour must end ; my health will not allow me to do more .

Your obedient Servant , A CATHOLIC . This possibly may be the last letter I shall be enabled to address you as the term of my days at present hangs upon a thread . It is necessary for me to state to you that I became a Mason , in La Charitee , at Amsterdam , in Holland , in 1818 , and for several years afterwards never heard of the decrees of the Popes until 1 went to Portugal and Spain ,

where I met with hundreds of ecclesiastics who were Masons , and who understood those decrees to be merely local . Since that time I have joined actively no Lodge in this country , but have acted only as an ( weak ) advocate of our Order .

On The Antiquity Of The Observances Of St. John's Eve.

ON THE ANTIQUITY OF THE OBSERVANCES OF ST . JOHN'S EVE .

BY BRO . THOMAS PRYEI ! , OP THE OAK LODGE . AJIONG the many popular superstitions whose progress it is interesting to investigate , there are few , perhaps , possessing greater interest than those which relate to the observances of the vigil of St . John , or Midsummer-eve , as their origin is clearly traceable to a most remote period . The subject is also one which cannot well be fully elucidated ,

without the assistance derivable from a knowledge of Masonic antiquities ; it becomes , therefore , as much a matter of Masonic as of archaeological research . The customs and superstitions observed upon this occasion , are now

fast disappearing ; but still , upon St . John ' s eve , the fires are lighted on the hills in Ireland , and the vigil is kept by the peasantry of that country and Scotland , as well as in Italy and various parts of Europe . Fires are made , dancing , feasting , and rejoicing take place , and various mystical , though simple , rites are used—some ridiculous , but all sufficiently amusing—by which the unmarried endeavour to discover their future partners . These vary in different places , and there are other periods of tiie year in which rites having a similar reference are performed ; but

the lighting of bonfires and divination by roses , are the most general and striking observances which characterize the eve of St . John . It is not my present intention to discuss the potency of the spells used upon this occasion , or to describe their peculiar mode of operation , this being a part of the subject which is generally known , and has been frequently described in various historical and topographical works . The investigation , however , of the origin of these observances carries us back to primitive ages , aud becomes a most interesting matter of research .

“The Freemasons' Quarterly Review: 1846-09-30, Page 21” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/fqr/issues/fqr_30091846/page/21/.
  • List
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Title Category Page
THE FREEMASONS' QUARTERLY REVIEW. Article 1
ORIGIN OF THE ENGLISH ROYAL ARCH. Article 6
ROYAL ORDER, &c. Article 7
AEROLITES. Article 8
ON FREEMASONRY. Article 9
COLLEGE MUSINGS. Article 14
THE DOOM OF ADMAH. Article 17
ROMAN CATHOLIC FREEMASONS. Article 20
ON THE ANTIQUITY OF THE OBSERVANCES OF ST. JOHN'S EVE. Article 21
THE FREEMASONS' LEXICON. Article 24
THE GRAND BELLOWS-BLOWER. Article 31
COLLECTANEA. Article 31
POETRY. Article 35
SONG. THE GRAVES OF THE SEA.* Article 36
THE BRETHREN OF "GREENOCK SAINT JOHN." Article 36
MASONIC INTELLIGENCE. Article 37
UNITED GRAND LODGE OF ENGLAND. Article 37
QUARTERLY COMMUNICATION. Article 38
GRAND CONCLAVE OF ENGLAND AND WALES. Article 41
SUPREME GRAND COUNCIL 33° FOR ENGLAND AND WALES. Article 42
SOVEREIGN CHAPTER OF FAITH AND FIDELITY. Article 43
THE CHARITIES. Article 44
CHIT CHAT. Article 44
Obituary. Article 48
PROVINCIAL. Article 51
SCOTLAND. Article 78
IRELAND. Article 85
FOREIGN. Article 92
AMERICA.—UNITED STATES. Article 98
SUPREME GRAND COUNCIL OF THE THIRTY-THIRD DEGREE, Article 99
INDIA. Article 107
LITERARY NOTICES. Article 113
TO CORRESPONDENTS. Article 120
CONTENTS. Article 123
TO THE FRIENDS OP THE WIDOW AND THE FATHERLESS, AT HOME AND ABROAD. Article 124
THE WIDOW'S VOTE OF FIFTY POUNDS. Article 124
OBITUARY .-—At Calcutta, on the 2nd of O... Article 124
THE FREEMASONS' QUARTERLY REVIEW. Article 125
. MASONIC HALL, LONDONDERRY. Article 126
FREEMASONS' QUARTERLY ADVERTISER. No. XV... Article 127
ASYLUM EOR THE WORTHY AGED AND DECAYED F... Article 127
FREEMASONRY. BROTHER J. P. ACKLAM, MASON... Article 128
FREEMASONRY. "D ROTHER ROBERT C. TATE, J... Article 128
FREEMASONRY. W. EVANS, MASONIC JEWELLER ... Article 128
SMALL DEBTS AND DAMAGES ACT, 9 & 10 VICT... Article 129
XJINTS TO TUTORS ON CLASSICAL TUITION , ... Article 129
Just Published, Svo, cloth, 7s., nHHE WA... Article 129
jyp w MUSIC—To be published, by subscrip... Article 129
QRATORIOS.—The best and cheapest VOCAL E... Article 129
Preparing for Publication , in Demy Svo.... Article 130
Masonic Library, 314, High Holborn, Lond... Article 131
rPHE LICENSED VICTUALLERS' AND GENERAL F... Article 131
QREAT BRITAIN MUTUAL LIFE ASSURANCE SOCI... Article 132
BENIOWSKI'S ARTIFICIAL MEMORY. Lectures ... Article 132
C O MP O RT FO R TENDER F EET , &c. HALL... Article 132
GALL'S ANTIBILIOUS PILLS.—The most usefu... Article 133
LIMBIRD'S MAGNUM BONUM STEEL PENS. AT 6d... Article 134
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Untitled Ad 134
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/^^%\ /^ L*?X /^ T 5^\ A$> =*" VfcA /V-o... Article 136
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T) OBINSON'S PATENT BARLEY is the only g... Article 136
S^^v-M^^ Article 137
Untitled Ad 138
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Page 21

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Roman Catholic Freemasons.

assurance that British Freemasonry , according to our constitutions , has no undue concern with either religion or politics , that our morality is that which is inculcated by Christianity ; therefore the decrees against Freemasonry are unjust as regards us in this country ? Would any man in his senses tell me , that such a document would be unheeded by the authorities of the court of Rome ? But here my labour must end ; my health will not allow me to do more .

Your obedient Servant , A CATHOLIC . This possibly may be the last letter I shall be enabled to address you as the term of my days at present hangs upon a thread . It is necessary for me to state to you that I became a Mason , in La Charitee , at Amsterdam , in Holland , in 1818 , and for several years afterwards never heard of the decrees of the Popes until 1 went to Portugal and Spain ,

where I met with hundreds of ecclesiastics who were Masons , and who understood those decrees to be merely local . Since that time I have joined actively no Lodge in this country , but have acted only as an ( weak ) advocate of our Order .

On The Antiquity Of The Observances Of St. John's Eve.

ON THE ANTIQUITY OF THE OBSERVANCES OF ST . JOHN'S EVE .

BY BRO . THOMAS PRYEI ! , OP THE OAK LODGE . AJIONG the many popular superstitions whose progress it is interesting to investigate , there are few , perhaps , possessing greater interest than those which relate to the observances of the vigil of St . John , or Midsummer-eve , as their origin is clearly traceable to a most remote period . The subject is also one which cannot well be fully elucidated ,

without the assistance derivable from a knowledge of Masonic antiquities ; it becomes , therefore , as much a matter of Masonic as of archaeological research . The customs and superstitions observed upon this occasion , are now

fast disappearing ; but still , upon St . John ' s eve , the fires are lighted on the hills in Ireland , and the vigil is kept by the peasantry of that country and Scotland , as well as in Italy and various parts of Europe . Fires are made , dancing , feasting , and rejoicing take place , and various mystical , though simple , rites are used—some ridiculous , but all sufficiently amusing—by which the unmarried endeavour to discover their future partners . These vary in different places , and there are other periods of tiie year in which rites having a similar reference are performed ; but

the lighting of bonfires and divination by roses , are the most general and striking observances which characterize the eve of St . John . It is not my present intention to discuss the potency of the spells used upon this occasion , or to describe their peculiar mode of operation , this being a part of the subject which is generally known , and has been frequently described in various historical and topographical works . The investigation , however , of the origin of these observances carries us back to primitive ages , aud becomes a most interesting matter of research .

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