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  • The Freemasons' Quarterly Review
  • Sept. 30, 1845
  • Page 23
  • THE FREEMASONS' LEXICON.*
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The Freemasons' Quarterly Review, Sept. 30, 1845: Page 23

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    Article THE FREEMASONS' LEXICON.* ← Page 7 of 10 →
Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Freemasons' Lexicon.*

the violation of the laws and rules of the Order , as also upon showing a want of due respect or reverence towards their law-givers and chiefs , they had very severe punishments , which , iu some cases , amounted to death , in others , expulsion from the society . The sure hope in the immortality ofthe soul , and in a future state of reward or of punishment , gave them courage to fulfil their duties , ancl to despise every danger , even the most cruel death itselfrather than violate the rules of tbe Society , or

, discover any of its secrets to the uninitiated . One common fund was formed out of all they possessed at their meetings , to which fund every member had an equal right , and which was superintended by a few of the members . This fund , as well as the fruits of their industry ancl skill , was applied principally in acts of benevolence and humanity to the sick and the poor , as the temperate and retired mode of life they themselves led , made their own wants very few . When

travelling they were always welcome , to the houses of the members of their society , and were sure of a kind reception and hospitable attention as long as they chose to remain , in fact it was only in cases of the greatest distress that they were allowed to accept of either meat or drink , except from the members of their own Order . Their professions or trades were various ; some practised medicine , others were agriculturists ; others again housekeepingor making articles necessary

, in housekeeping and agriculture , but nothing coulcl compel them to go to war themselves , or make instruments of war for others . According to their various professions every one was sent to his duty after he hacl gone through the regular prayers each morning ; but before sun rise , or the due celebration of morning prayer , no one was allowed to speak

of worldly things , or undertake any kind of manual labour . At midday they assembled together , after they had bathed and put on the peculiar clothing of the Order , ancl in silence partook of a plain but wholesome meal , of which no one was allowed to taste until after the priest had invoked a blessing from Almighty Gocl upon the food they were about to receive ; in this , as well as in all their other assemblies , no one was allowed to speak but in his turn ancl with the permission of the elders . After they had laid by the clothing of the Order they

returned to their various occupations , until the close of the eveningsummoned them again to the common table . They hallowed the Sabbath day more than any other of the Jewish sects , diligently preparing themselves , according to Jewish custom , the evening before , ancl spending it assembled in their synagogues , where they sat in order according to their initiation , and inculcated morality , and explained by the means of parables passages taken from the sacred writings . As

they believed they could only make themselves acceptable to the Godhead by virtue ancl good actions , and not by burnt offerings and sacrifices , they did not give offerings as the other Jews did , but occasionally sent gifts unto tbe temple . They lived generally a single life , because they believed there were no women who were true ; and if any portion of them took wives it was principally with a view to having childrenand with the same object the unmarried adopted the children

, of strangers ancl orphans . Without the knowledge and consent of their chiefs or elders , towards whom they always paid the greates t respect , nothing of any consequence could be undertaken , and a permission once given was as sacred and unalterable as if it had been confirmed by the most solemn oaths , for this reason , they were obliged to go with the greatest care and attention , and never came to a determination of

“The Freemasons' Quarterly Review: 1845-09-30, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/fqr/issues/fqr_30091845/page/23/.
  • List
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Title Category Page
C O N T E N T S. Article 1
GIFT FROM THE DUCHESS OF INVERNESS TO THE MASONS OF ENGLAND. Article 2
THE FREEMASONS' QUARTERY REVIEW. Article 3
ON FREEMASONRY. Article 11
THE FREEMASONS' LEXICON.* Article 17
MASONIC VIEWS IN THE ILIAD AND ODYSSEY. Article 27
THE MASONIC PRECEPTOR AND PUPIL. Article 29
A FEW MORE WORDS ON REFRESHMENT. Article 30
ALICE, OR THE FREEMASON'S CHILD. Article 31
PUSHKIN , THE RUSSIAN POET. Article 33
COLLEGE MUSINGS. Article 33
JEWISH FREEMASONS IN PRUSSIA. Article 38
JEWISH AND PRUSSIAN FREEMASONS. Article 39
FREEMASONS IN GERMANY. Article 39
A SEMI-MASONIC SUMATRAN FRAGMENT. Article 39
THE CASE OF BRO. EUGENE MARIE LA GRATIA.* Article 40
TO THE EDITOR. Article 41
TO THE EDITOR. Article 42
COLLECTANEA. Article 42
POETRY. Article 45
THOUGHTS IN HARVEST-TIME. Article 46
THE PRINTING PRESS AT SEA.—The Belleisle... Article 47
MASONIC INTELLIGENCE. Article 48
UNITED GRAND LODGE OF ENGLAND Article 48
QUARTERLY COMMUNICATION. Article 49
PRESENT AND PAST GRAND STEWARDS. Article 53
THE CHARITIES. Article 53
THE REPORTER. Article 54
MASONIC CHIT CHAT. Article 55
Obituary. Article 62
PROVINCIAL. Article 63
SCOTLAND. Article 80
IRELAND. Article 83
FOREIGN. Article 89
WEST INDIES. Article 94
AMERICA, (UNITED STATES). Article 96
INDIA. Article 99
LITERARY NOTICES, &c. Article 102
TO CORRESPONDENTS. Article 109
m^hmmMmM^m^m^mli : ^SlMi'ffi;i y- - y.y.... Article 113
SESSEX MEMORIAL. Article 114
Iffpflflltfi?^^ Article 116
FREEMASONS' QUARTERLY ADVERTISER. SECOND... Article 117
y FREEMASONRY. ASYLUM FOR AGED FREEMASON... Article 117
FREEMASONRY. PRESENT AND PAST GRAND STEW... Article 117
FREEMASONRY. To MASONIC LODGES about for... Article 117
FREEMASONRY. Just Published, Price Is. A... Article 118
FREEMASONRY. T^HE FREEMASONS' Q UARTERLY... Article 118
FREEMASONRY. Just published. Svo. Price ... Article 118
FREEMASONRY. BROTHER J. P. A C K L A M, ... Article 119
FREEMASONRY. ~D BOTHER ROBERT C. TATE, J... Article 119
FREEMASONRY. W. EVAN S, MASONIC JEWELLER... Article 119
FREEMASONRY. Tl/TASONIC MIRROR AND SYMBO... Article 120
FREEMASONRY. WATCH MANUFACTORY, 81, FI.E... Article 120
FREEMASONRY. BROTHER W. POVEY, MASONIC B... Article 120
Just published, Prica Four Shillings, Cl... Article 120
Lately published, price Is. DEJECTED LET... Article 120
ARTIFICIAL MEMORY. LECTURES by MAJOR BEN... Article 121
LIMBIRD'S MAGNUM BONUM STEEL PENS. AT 6d... Article 121
"DOBINSON'S PATENT BARLEY is tbe only ge... Article 121
Under the distinguished Patronage of His... Article 121
ROOD'S CIGAR ESTABLISHMENT , No. 69, Kin... Article 122
CIGARS AND TOBACCOS. T>ROTHER SCHLESINGE... Article 122
FOR THE HAIR. BALM OF COLUMBIA.—It is un... Article 123
r«OMPOSITION FOR WRITING WITH STEEL PENS... Article 123
THE FREEMASONS' QUARTERLY REVIEW. SECOND SERIES. Article 124
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Freemasons' Lexicon.*

the violation of the laws and rules of the Order , as also upon showing a want of due respect or reverence towards their law-givers and chiefs , they had very severe punishments , which , iu some cases , amounted to death , in others , expulsion from the society . The sure hope in the immortality ofthe soul , and in a future state of reward or of punishment , gave them courage to fulfil their duties , ancl to despise every danger , even the most cruel death itselfrather than violate the rules of tbe Society , or

, discover any of its secrets to the uninitiated . One common fund was formed out of all they possessed at their meetings , to which fund every member had an equal right , and which was superintended by a few of the members . This fund , as well as the fruits of their industry ancl skill , was applied principally in acts of benevolence and humanity to the sick and the poor , as the temperate and retired mode of life they themselves led , made their own wants very few . When

travelling they were always welcome , to the houses of the members of their society , and were sure of a kind reception and hospitable attention as long as they chose to remain , in fact it was only in cases of the greatest distress that they were allowed to accept of either meat or drink , except from the members of their own Order . Their professions or trades were various ; some practised medicine , others were agriculturists ; others again housekeepingor making articles necessary

, in housekeeping and agriculture , but nothing coulcl compel them to go to war themselves , or make instruments of war for others . According to their various professions every one was sent to his duty after he hacl gone through the regular prayers each morning ; but before sun rise , or the due celebration of morning prayer , no one was allowed to speak

of worldly things , or undertake any kind of manual labour . At midday they assembled together , after they had bathed and put on the peculiar clothing of the Order , ancl in silence partook of a plain but wholesome meal , of which no one was allowed to taste until after the priest had invoked a blessing from Almighty Gocl upon the food they were about to receive ; in this , as well as in all their other assemblies , no one was allowed to speak but in his turn ancl with the permission of the elders . After they had laid by the clothing of the Order they

returned to their various occupations , until the close of the eveningsummoned them again to the common table . They hallowed the Sabbath day more than any other of the Jewish sects , diligently preparing themselves , according to Jewish custom , the evening before , ancl spending it assembled in their synagogues , where they sat in order according to their initiation , and inculcated morality , and explained by the means of parables passages taken from the sacred writings . As

they believed they could only make themselves acceptable to the Godhead by virtue ancl good actions , and not by burnt offerings and sacrifices , they did not give offerings as the other Jews did , but occasionally sent gifts unto tbe temple . They lived generally a single life , because they believed there were no women who were true ; and if any portion of them took wives it was principally with a view to having childrenand with the same object the unmarried adopted the children

, of strangers ancl orphans . Without the knowledge and consent of their chiefs or elders , towards whom they always paid the greates t respect , nothing of any consequence could be undertaken , and a permission once given was as sacred and unalterable as if it had been confirmed by the most solemn oaths , for this reason , they were obliged to go with the greatest care and attention , and never came to a determination of

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