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  • The Freemasons' Quarterly Review
  • Sept. 30, 1839
  • Page 27
  • ORIGINAL AND SUPPLEMENTARY FREEMASONRY.
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The Freemasons' Quarterly Review, Sept. 30, 1839: Page 27

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    Article ORIGINAL AND SUPPLEMENTARY FREEMASONRY. ← Page 2 of 9 →
Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Original And Supplementary Freemasonry.

amongst his many names are those of Triplex and Tricephalos , and he was said to have been produced from an egg , which floated on the surface of the primaeval abyss . Sometimes he is represented seated on a cray fish , and sometimes with his foot upon a tortoise . Occasionally he represents the God Priapus , the Mendes ofthe Egyptian , the Siva of the Hindoo Pantheon ; and , under the form of Anubis , vvas considered to be hermaphrodite . He is reported to have been the first who planted the olive

, and cultivated the vine , the first who brought to light the arts and sciences , who invented the letters of the alphabet , built temples to the worship of the gods , and framed just laws for the government of mankind . All these circumstances , and many more might be adduced , plainly identify Taauth , or Hermes , with that celebrated personage , who , under a multitude of names , as Osiris , Bacchus , Hu , & c , represented the second father , and regenerator of the world , the ark inhabitant , twiceborn

- patriarch , Noah ; and as the Cabiri have all the characters of arkite deities , and are in the confused mythology of the ancients always intimately connected with Taaut , they must be considered either as forms of the patriarch himself , or as his immediate descendants , whom , from the Hebrew histories , we recognise as Shem , Ham , and Japhet . The Cabiri , then , or as they have been promiscuously called , Dioscuri , Corybantes & creceived from the mouth of their great father himself

, ., , those lessons of wisdom and traditionary lore , which they afterwards dispersed over the world , by means of the rites which were called after their name , the Cabiric Mysteries ; the origin and source of all other Mysteries of the ancient world , and amongst them , of Freemasonry . This view of the Cabiri and their Mysteries , gives quite a different colour to their

proceedings , and rationally accounts for those peculiar doctrines which they are known to have taught , and are equally known to have derived from the patriarch Noah ; and relieves us from the necessity of accepting the invention of the marriage of Shem with one of the daughters of the children of Ham ; a story for which , as I have before observed , there is no historical foundation . It is upon the circumstance men - tioned by Sanchoniatho , that the eighth Cabirus , or Esculapius , was the son of Sdthe Justbone of the Titanidsethat the learnedbut

yyc , y , , extravagant . Bishop Cumberland , ( conceiving Sydyc to represent Shem ) , built his opinion . But when we learn that the good Bishop discovered in the mythological personages mentioned in this same history , not only Noah , Shem , Ham , and Japhet , but Cain , Abraham , Esau , and Gideon , we shall know what amount of credit is due to his conjectures . The Mysteries , therefore , instead of having been " instituted on the lan of Alasonrywith the desiof making our science

subp , express gn servient to the very worst and most degrading practices of idolatry , " * and for the purpose of procuring the deification of Thoth and the Cabiri , appear to have been in the first instance , a direct emanation from the patriarch Noah , and to have comprised all those religious doctrines , forms of divine worship , rules for the regulation of society , and of individual conduct , and the elements of the arts and sciences , handed down from the antediluvian patriarchs to the just man NoahThat the

. purity of these doctrines should have quickly become sullied , and the Mysteries themselves , originally designed to exercise the most beneficial influence over the mind of man , should have early degenerated from their pristine excellence , and become loaded with superstitious notions and idolatrous ceremonies , the product of unbridled imagination , of mis-

“The Freemasons' Quarterly Review: 1839-09-30, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/fqr/issues/fqr_30091839/page/27/.
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CONTENTS. Article 1
We intend, in our next number (which wil... Article 2
THE FREEMASONS' QUARTERLY REVIEW. Article 3
ON FREEMASONRY. Article 13
ORIGINAL AND SUPPLEMENTARY FREEMASONRY. Article 26
MASONIC DIDACTICS; Article 35
JEPHTHAH'S VOW CONSIDERED. Article 37
ERRORS IN JEPHTHAH'S VOW. Page 149, 10th... Article 41
THE ROSICRUCIAN. Article 42
THE VAMPIRE. Article 46
THE RING OF CHARLEMAGNE. Article 49
FREEMASONRY IN KENT. Article 56
FEMALE FREEMASONS. Article 60
A NEW SYSTEM EXPLANATORY OF TERRESTRIAL PHAENOMENA, &c. Article 68
TO THE EDITOR. Article 76
TO THE EDITOR. Article 76
HISTORIC SONNETS. Article 78
ODE TO DESPAIR. Article 78
REFLECTION AFTER SEEING THE THIRD DEGREE CONFERRED. Article 80
THREE TIMES THREE! Article 81
THE "NO SINGER'S" SONG. Article 82
MASONIC INTELLIGENCE. Article 83
THE CHARITIES. Article 85
ASYLUM FOR THE AGED AND DECAYED FREEMASON. Article 86
THE REPORTER. Article 87
MASONIC CHIT CHAT. Article 88
Obituary. Article 91
PROVINCIAL. Article 94
SCOTLAND. Article 106
IRELAND. Article 108
PARLIAMENTARY INTELLIGENCE. Article 112
FOREIGN. Article 114
INDIA. Article 115
REVIEW OF LITERATURE. Article 119
EXTRA LIMITES. Article 125
TO CORRESPONDENTS. Article 128
THE FREEMASONS' QUARTERLY REVIEW. Article 131
Books. d§r.,' for Review should be sent ... Article 132
Untitled Ad 133
yyJJyJJrJJyy^ 'Jy^- JyJyyyyyyyyJJJy^ iis... Article 134
FREEMASONS' QUARTERLYADVERTISER, No.XXII... Article 135
FREEMASONRY. ASYLUM FOR THE WORTHY AGED ... Article 135
EREEMASONRY. ROYAL FREEMASONS' SCHOOL FO... Article 135
EREEMASONRY. ROYAL MASONIC INSTITUTION, ... Article 135
EREEMASONRY. PROVINCE OF WARWICKSHIRE. H... Article 136
EREEMASONRY. BROTHER J. P. A C K L A M, ... Article 136
EREEMASONRY. "DROTHERS CUFF AND BROADHUR... Article 136
KOYAL ARCH MASONRY. COMPANION J. HARRIS,... Article 136
ACCOMMODATION FOR MASONIC MEETINGS. T BL... Article 136
FREEMASONRY. TO BRETHREN VISITING LONDON... Article 137
FREEMASONRY. BROTHER W. POVEY, MASONIC B... Article 137
FREEMASONRY. "jV/TASONIC CLOTHING, FURNI... Article 137
PROPOSALS FOR PUBLISHING BY SUBSCRIPTION... Article 137
MASONIC IIBftAftY, Article 138
Now ready, Part III. of MAXWELL'S LIFE O... Article 138
NOW COMPLETED, VOLS. I. & II, OF THE CYC... Article 139
Preparing for the Press. TEN YEARS EXPER... Article 140
INCREASE OF INCOME BY LIFE ANNUITY. THE ... Article 140
RECOLLECT '. J! ALL YOU WHO HAVE GARDENS... Article 140
BY AUTHORITY! THE COURT GAZETTE, in an e... Article 140
TO ENGINEERS AND RAILWAY CONTRACTORS. A ... Article 140
BROTHER JOHN BEST, REED AND HARNESS MANU... Article 141
EIGHT BAY CLOCKS. TO STRIKE THE HOURS AN... Article 141
WATCHES, PLATE, AND JEWELLERY. T P. ACKL... Article 141
TO PREVENT FRAUD. THORNE'S POTTED YARMOU... Article 141
STOCQUELER AND CO. BENGAL ARMY , AND GEN... Article 141
PATENT LEVER WATCHES, AVith Silver deubl... Article 142
COMFORT FOR TENDER FEET, &c. XT ALL and ... Article 142
TO THE NOBILITY, GENTRY, AND FAMILIES FU... Article 142
ASSAM TEA. rf^lAPT. PIDDING purchased th... Article 142
IN BABINGTON'S ELIXIR OF RHUBARB, '"PHE ... Article 143
E. AND T. TAYLOR'S CONCENTRATED MEAT LOZ... Article 143
Untitled Ad 144
Magna est Veritas et prcevalebit. GALL'S... Article 144
THE M£k8(DHU(D LIFE ASSURANCE AND SAVING... Article 145
SAVINGS' BANK BEJPAKEKEBNT^ This Branch ... Article 148
PRICE CURRENT. Article 149
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Original And Supplementary Freemasonry.

amongst his many names are those of Triplex and Tricephalos , and he was said to have been produced from an egg , which floated on the surface of the primaeval abyss . Sometimes he is represented seated on a cray fish , and sometimes with his foot upon a tortoise . Occasionally he represents the God Priapus , the Mendes ofthe Egyptian , the Siva of the Hindoo Pantheon ; and , under the form of Anubis , vvas considered to be hermaphrodite . He is reported to have been the first who planted the olive

, and cultivated the vine , the first who brought to light the arts and sciences , who invented the letters of the alphabet , built temples to the worship of the gods , and framed just laws for the government of mankind . All these circumstances , and many more might be adduced , plainly identify Taauth , or Hermes , with that celebrated personage , who , under a multitude of names , as Osiris , Bacchus , Hu , & c , represented the second father , and regenerator of the world , the ark inhabitant , twiceborn

- patriarch , Noah ; and as the Cabiri have all the characters of arkite deities , and are in the confused mythology of the ancients always intimately connected with Taaut , they must be considered either as forms of the patriarch himself , or as his immediate descendants , whom , from the Hebrew histories , we recognise as Shem , Ham , and Japhet . The Cabiri , then , or as they have been promiscuously called , Dioscuri , Corybantes & creceived from the mouth of their great father himself

, ., , those lessons of wisdom and traditionary lore , which they afterwards dispersed over the world , by means of the rites which were called after their name , the Cabiric Mysteries ; the origin and source of all other Mysteries of the ancient world , and amongst them , of Freemasonry . This view of the Cabiri and their Mysteries , gives quite a different colour to their

proceedings , and rationally accounts for those peculiar doctrines which they are known to have taught , and are equally known to have derived from the patriarch Noah ; and relieves us from the necessity of accepting the invention of the marriage of Shem with one of the daughters of the children of Ham ; a story for which , as I have before observed , there is no historical foundation . It is upon the circumstance men - tioned by Sanchoniatho , that the eighth Cabirus , or Esculapius , was the son of Sdthe Justbone of the Titanidsethat the learnedbut

yyc , y , , extravagant . Bishop Cumberland , ( conceiving Sydyc to represent Shem ) , built his opinion . But when we learn that the good Bishop discovered in the mythological personages mentioned in this same history , not only Noah , Shem , Ham , and Japhet , but Cain , Abraham , Esau , and Gideon , we shall know what amount of credit is due to his conjectures . The Mysteries , therefore , instead of having been " instituted on the lan of Alasonrywith the desiof making our science

subp , express gn servient to the very worst and most degrading practices of idolatry , " * and for the purpose of procuring the deification of Thoth and the Cabiri , appear to have been in the first instance , a direct emanation from the patriarch Noah , and to have comprised all those religious doctrines , forms of divine worship , rules for the regulation of society , and of individual conduct , and the elements of the arts and sciences , handed down from the antediluvian patriarchs to the just man NoahThat the

. purity of these doctrines should have quickly become sullied , and the Mysteries themselves , originally designed to exercise the most beneficial influence over the mind of man , should have early degenerated from their pristine excellence , and become loaded with superstitious notions and idolatrous ceremonies , the product of unbridled imagination , of mis-

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