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  • June 30, 1846
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The Freemasons' Quarterly Review, June 30, 1846: Page 27

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    Article THE FREEMASONS' LEXICON. ← Page 8 of 9 →
Page 27

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The Freemasons' Lexicon.

promotion of wisdom and virtue , and the moral cultivation of mankind ; and in order to obtain these objects , and at the same time to provide security from outward oppression of every description . In this spirit Weishaupt devised the statutes for the members , whom before he fell upon the name llluminati , he called Perfeeti-bilisten . On the 3 d Blay , 1776 , the order was consecrated . It consisted of the following parts or degrees : —

First class . Plant school , a ; preparatory maxims , b : noviciate , c ; minervalis , d : Illuminatus minor , e ; consecration of a magistratus . Second class . Freemasonry , 1 ; Symbolical , a ; ritual of an apprentice ; craft and M , b ; constitution book , 2 ; Scottish a ; Illuminatus major , or Scottish novice , 6 ; Illuminatus dirigens , or Scottish knight . Third class . Mysteries , I ; lesser , a ; presbyter or priests' degree , b ; princeps or the regent ' s degreeII ; larger mysteriesa ; magusb . Rex .

, , , But this constitution was never properly carried out . The good of which the llluminati boasted was counterbalanced by the following evil : Weishaupt had at the formation of the society taken the order of Jesuits as a model , changing what was evil in one society into good in the other . Weishaupt required , what for want of compulsory means and the position of the members , he could not obtain , blind obedience from the subordinates to their chiefs ; a sort of Catholic confession

ivas introduced ; the members were to exert themselves everywhere to attach respectable men of good connexions to them , and gain an influence in all public assemblies—to endeavour to obtain possession of all public posts and places , and not only to render a monthly account of their own progress in morality and knowledge , but also that of their neighbours .

Indische Mysterien . Indian Mysteries . The Indians have still their mysteries , which it is very probable they received from the ancient Egyptians . These mysteries are in the possession of the Brahmins , and their ancestors were the ancient Brachmen . It is only the sons of these priests who are eligible to be initiated . Had a grown up youth oi the Brachmen sufficiently hardened his body , learned to subdue his passions , and given the requisite proofs of his abilities at school , he must submit to an especial proof of his fortitude before he was admitted into

the mysteries , which proofs were given in a cavern . A second cavern in the middle of a high hill contained the statues of nature , which were neither made of gold , nor of silver , nor of earth , nor of stone , but of a very hard material resembling wood , the composition of which was unknown to any mortal . These statues are said to have been given by God to his Son to serve as models by which he might form all created beings . Upon the crown of one of those statues stood the likeness of Bruma , who was the same with them as Osiris was with the Egyptians . The inner part and the entrance also into this cavern was quite dark , and those who wished to enter into it were obliged to seek

the way with a lighted torch . A door led into the inner part , on the opening of which the water that surrounded the border of the cavern broke loose . If the candidate for initiation was worthy , he opened the door quite easily , and a spring of the purest water flowed gently upon him and purified him . Those , on the contrary , who were guilty of any crime , could not open the door ; and if they were candid they confessed their sins to the priest , and besought him to turn away the anger of the gods hy prayer and fasting . In this cavern on a certain day the Brachmen held their annual assembly . Some of them dwelt constantly there ; others came there only in the spring and harvest—conversed

“The Freemasons' Quarterly Review: 1846-06-30, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 May 2025, django:8000/periodicals/fqr/issues/fqr_30061846/page/27/.
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Title Category Page
THE FREEMASONS' QUARTERLY REVIEW. Article 1
ON THE STUDY OF MASONIC ANTIQUITIES. Article 9
ADDRESS OF SIR CHARLES LEMON, BART., Article 14
ADDRESS OF BRO. W. TUCKER. Article 17
THE FREEMASONS' LEXICON. Article 20
COLLEGE MUSINGS. Article 29
KNIGHTS TEMPLAR. Article 36
A MASONIC ANECDOTE Article 39
THE STATUE AND THE DREAMER. Article 39
TO THE EDITOR. Article 40
TO THE EDITOR . Article 41
TO THE EDITOR. Article 42
TO THE EDITOR. Article 43
TO THE EDITOR. Article 43
COLLECTANEA. Article 44
POETRY. Article 47
THE ENCHANTED LAKE. Article 47
LINES Article 48
A SONG FOR SOMEBODY. Article 49
WINE ! Article 50
WATER! Article 50
MASONIC INTELLIGENCE. Article 51
ESPECIAL GRAND LODGE. Article 51
THE FESTIVAL. Article 52
UNITED GRAND LODGE OF ENGLAND . Article 52
QUARTERLY COMMUNICATION. Article 54
GRAND CONCLAVE OF ENGLAND AND WALES. Article 58
SUPREME GRAND COUNCIL 33° FOR ENGLAND AND WALES.—ANCIENT AND ACCEPTED RITE. Article 63
THE CHARITIES. ROYAL FREEMASONS' SCHOOL FOR FEMALE CHILDREN. Article 64
ASYLUM FOR WORTHY AGED AND DECAYED FREEMASONS. Article 67
ROYAL MASONIC INSTITUTION FOR BOYS, Article 76
ROYAL MASONIC BENEVOLENT ANNUITY FUND , Article 77
THE REPORTER. Article 77
CHIT CHAT. Article 79
Obituary. Article 81
PROVINCIAL. Article 86
SCOTLAND. Article 101
IRELAND. Article 105
FREEMASONRY IN LIMERICK. Article 110
FOREIGN.* Article 115
AMERICA—UNITED STATES. Article 119
INDIA. Article 122
LITERARY NOTICES. Article 124
TO CORRESPONDENTS. Article 129
CONTENTS. Article 131
TO THE FRIENDS OF THE WIDOW AND THE FATHERLESS, AT HOME AND ABROAD. Article 132
DEATH OF THE EARL OF YARBOROUGH, P. G. M. FOR THE ISLE OF WIGHT. Article 132
THE FREEMASONS' QUARTERLY REVIEW. SECOND SERIES. Article 133
^^^^^^^PHPKH Article 134
FREEMASONS' QUARTERLY ADVERTISER. SECOND... Article 135
FREEMASONRY. ASYLUM FOR AGED MASONS. " T... Article 135
FREEMASONRY. BROTHER J. P. ACKLAM, MASON... Article 135
MASONIC HALL, LONDONDERRY. Article 136
M ASONIC L IBRARY , 311, Hrcn HOLBOHN, h... Article 137
FREEMASONRY. ]D ROTHER ROBERT C. TATE, J... Article 138
FREEMASONRY. W. EVA N S, MASONIC JEWELLE... Article 138
FREEMASONRY. BROTHER W. POVEY, MASONIC B... Article 138
FREEMASONRY. "O TATCHES.—The most scient... Article 138
FREEMASONRY. 314, High Holborn, London. ... Article 139
NERVOUSNESS CURED : TO THE NERVOUS. GIVE... Article 139
TX/OOD'S CIGAR ESTABLISHMENT, No. 69, Ki... Article 139
TpRESTONPANS' BEER, 4s. per Dozen (much ... Article 139
LIMBIRD'S MAGNUM BONUM STEEL PENS. AT 6d... Article 140
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TDENIOWSKI'S ARTIFICIAL MEMORY. Lectures... Article 140
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CITY OT 1 LONDON LIFE ASSURANCE SOCIETY.... Article 141
COMFORT FOR TEIBES FEET, &c. XT ALL and ... Article 141
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THE SOCIETY OF GUARDIANS FOR THE PROTECT... Article 142
Untitled Ad 142
/-i ALL'S ATSITIBILIOUS PILLS.—The most ... Article 143
ROYAL FARMERS' AND GENERAL Article 144
Sy Her majesty's Article 145
CAPSUXES SETTERS WATER. Article 146
MASONIC LIBEIRV, 31-1, H IGII Hoi»r,oir.... Article 147
PROSPECTUS OF TEE €»©E_.BgiM SfcBM_&.£Wg... Article 148
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Untitled Ad 152
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Freemasons' Lexicon.

promotion of wisdom and virtue , and the moral cultivation of mankind ; and in order to obtain these objects , and at the same time to provide security from outward oppression of every description . In this spirit Weishaupt devised the statutes for the members , whom before he fell upon the name llluminati , he called Perfeeti-bilisten . On the 3 d Blay , 1776 , the order was consecrated . It consisted of the following parts or degrees : —

First class . Plant school , a ; preparatory maxims , b : noviciate , c ; minervalis , d : Illuminatus minor , e ; consecration of a magistratus . Second class . Freemasonry , 1 ; Symbolical , a ; ritual of an apprentice ; craft and M , b ; constitution book , 2 ; Scottish a ; Illuminatus major , or Scottish novice , 6 ; Illuminatus dirigens , or Scottish knight . Third class . Mysteries , I ; lesser , a ; presbyter or priests' degree , b ; princeps or the regent ' s degreeII ; larger mysteriesa ; magusb . Rex .

, , , But this constitution was never properly carried out . The good of which the llluminati boasted was counterbalanced by the following evil : Weishaupt had at the formation of the society taken the order of Jesuits as a model , changing what was evil in one society into good in the other . Weishaupt required , what for want of compulsory means and the position of the members , he could not obtain , blind obedience from the subordinates to their chiefs ; a sort of Catholic confession

ivas introduced ; the members were to exert themselves everywhere to attach respectable men of good connexions to them , and gain an influence in all public assemblies—to endeavour to obtain possession of all public posts and places , and not only to render a monthly account of their own progress in morality and knowledge , but also that of their neighbours .

Indische Mysterien . Indian Mysteries . The Indians have still their mysteries , which it is very probable they received from the ancient Egyptians . These mysteries are in the possession of the Brahmins , and their ancestors were the ancient Brachmen . It is only the sons of these priests who are eligible to be initiated . Had a grown up youth oi the Brachmen sufficiently hardened his body , learned to subdue his passions , and given the requisite proofs of his abilities at school , he must submit to an especial proof of his fortitude before he was admitted into

the mysteries , which proofs were given in a cavern . A second cavern in the middle of a high hill contained the statues of nature , which were neither made of gold , nor of silver , nor of earth , nor of stone , but of a very hard material resembling wood , the composition of which was unknown to any mortal . These statues are said to have been given by God to his Son to serve as models by which he might form all created beings . Upon the crown of one of those statues stood the likeness of Bruma , who was the same with them as Osiris was with the Egyptians . The inner part and the entrance also into this cavern was quite dark , and those who wished to enter into it were obliged to seek

the way with a lighted torch . A door led into the inner part , on the opening of which the water that surrounded the border of the cavern broke loose . If the candidate for initiation was worthy , he opened the door quite easily , and a spring of the purest water flowed gently upon him and purified him . Those , on the contrary , who were guilty of any crime , could not open the door ; and if they were candid they confessed their sins to the priest , and besought him to turn away the anger of the gods hy prayer and fasting . In this cavern on a certain day the Brachmen held their annual assembly . Some of them dwelt constantly there ; others came there only in the spring and harvest—conversed

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