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  • June 30, 1841
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    Article ON FREEMASONRY. EVIDENCES, DOCTRINES, AND TRADITIONS. ← Page 7 of 11 →
Page 17

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On Freemasonry. Evidences, Doctrines, And Traditions.

tain of Calvary to that of Ararat , he considered his duty to have extended no further , but left it in the neighbourhood of those countries where the true religion was destined to flourish , when the rest of the world should have apostatized from the faith , and given themselves up to the fascinations of a spurious system of worship ; and it accordingly remained

on Mount Ararat unmolested till the time of Abraham . The reason why Noah , who , it may be presumed , was acquainted with its virtues , left it in this unprotected situation , in the neighbourhood of the Ark , which it is reasonable to suppose would be the object of repeated visits with his posterityis not stated . He certainly did not remain on the

, plains of Shinar till his death ; but having made the division of the earth , and settled it on his posterity , he travelled eastward , probably into China ; and we hear no more of him after this event . And hence the Jews , in the formation of their traditions , suffered him to depart without the Stone of Foundation , lest , in the uncertainty of their knowledge

respecting Noah ' s location , there should have been any improbability in the account of its transmission through the patriarchs to Moses and David . If Noah had taken it with him they knew not whither , the account of its restoration would have been attended with insuperable difficulties , which they would scarcely have been able to surmount .

Here , then , it is supposed to have remained during those eventful transactions on the plains of Shinar which disgusted Noah , and drove him from their society to found the empires of China and India , —which confounded the universal language of mankind , and split it into dialects , —and which expelled the multitudes who crowded these extensive plains , in

separate companies , according to the several tongues which were now imparted to them , to people the distant regions of the globe . Each leader of a tribe , being settled in a chosen spot , founded his system of religion , laws , and jurisprudence , on a plan similar to that in general use before mankind were separated ; and hence the similarity of religious worship , its mysteries , and all the usages thereto attached , which are found to exist in every part of the habitable globe .

When the Father of the Faithful renounced the idolatrous superstitions in which he had been educated by the Zabii , or Chaldeans of Mesopotamia—for his father Terah was a statuary , and manufacturer of idols , not merely of wood and stone , but also household gods of small size in copper and brass , by casting in a mould , and called Teraphhn , and consequently had a personal interest in upholding the prevailing

“The Freemasons' Quarterly Review: 1841-06-30, Page 17” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 May 2025, django:8000/periodicals/fqr/issues/fqr_30061841/page/17/.
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Title Category Page
CON T E N T S. Article 1
ASYLUM FESTIVAL. Article 2
Provincial Grand Lodge of Surrey, Swan Inn, Chertsey, June 25. Article 2
THE FREEMASONS' QUARTERLY REVIEW. Article 3
ON FREEMASONRY. EVIDENCES, DOCTRINES, AND TRADITIONS. Article 11
ON THE HISTORY OF INITIATION.* Article 22
ADDRESS OF DR. BOERNE TO THE LODGE OF FRANKFORT.† Article 25
FREEMASONRY IN GIBRALTAR. Article 29
ADDRESS OF BROTHER JAMES BURNES, LLD. KM. Article 34
THE WELL OF TRUTH; Article 37
THE PHYSICIAN OF THE MIND. Article 40
ELIBANK; OR, THE NOBLE BASKET-MAKER. Article 43
A MASON'S ADVENTURE; Article 50
THE LIVING AND THE DEAD. Article 57
POETRY. Article 59
SONG, Article 60
THE "OLD MAN" AND THE SEASONS. Article 61
INSCRIPTION IN AN ALBUM. Article 61
MASONIC INTELLIGENCE. Article 62
COMMITTEE OF MASTERS. Article 63
A QUARTERLY COMMUNICATION Article 64
GRAND FESTIVAL , Article 64
THE CHARITIES. Article 67
THE ASYLUM. Article 75
THE REPORTER. Article 84
MASONIC CHIT CHAT. Article 85
Obituary. Article 87
PROVINCIAL. Article 91
SCOTLAND. Article 108
IRELAND. Article 115
FOREIGN. Article 121
INDIA. Article 123
REVIEW OF LITERATURE, &c. Article 130
TO CORRESPONDENTS. Article 132
THE FREEMASONS' QUARTERLY REVIEW. Article 135
THE FREEMASONS' QUARTERLY REVIEW. Article 136
FREEMASONS' QUARTERLY ADVERTISER. Article 139
I—M—MMamf fWIIIW_MB_t________»____P____B... Article 139
TO THE GENERAL COMMITTEE OF THE ROYAL . ... Article 139
FREEMASONRY. ASYLUM FOR WORTHY AGED AND ... Article 140
FREEMASONRY. THE ROYAL MASONIC INSTITUTI... Article 141
FREEMASON 11Y. GRAND MASONIC JUBILEE. nn... Article 141
TO PARENTS, &c. A MARRIED CLERGYMAN, res... Article 141
ORIGIN OF THE MOSAIC OR JEWISH RELIGION.... Article 142
FREEMASON KY. Just published, price Is. ... Article 142
YltEEMASONRY. Just published, post 8vo.,... Article 142
FKEEMASONBY. BROTHER VV. POVEY, MASONIC ... Article 143
FREEMASONRY. BROTHER J. P. AC K LAM, MAS... Article 143
FREEMASONRY. "B ROTHERS BROADHURST and C... Article 143
FREEMASONRY. 28, New Street, Covent Gard... Article 143
GREAT REDUCTION IN INSURANCE ON FARMING ... Article 144
MASONRY IS CHARITY AND GOOD-WILL TO ALL ... Article 144
FREEMASONRY. ]Y[ASONIC CLOTHING, FURNITU... Article 144
GLOBE INSURANCE. PALL-MALL; AND CORNHILL... Article 145
CAPITAL, ONE MILLION STERLING. The whole... Article 145
WATCHES, PLATE, AND JEWELLERY. J P. ACKL... Article 145
THE EMULATION LODGE OF IMPROVEMENT, REMO... Article 145
MECHI'S ADDRESS TO HIS CUSTOMERS AND THE PUBLIC. Article 146
LIST OF ARTICLES- Article 147
CHARLOTTE'S TAVERN, ENTRANCE 32, BUCKLER... Article 147
FREEMASONRY. THE CEUCSPIX TESTIMONIAL. A... Article 148
TO PREVENT TTRAUD. THORNE'S POTTED YARMO... Article 149
Magna est Veritas et prcevalebit. GALL'S... Article 149
Untitled Ad 150
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On Freemasonry. Evidences, Doctrines, And Traditions.

tain of Calvary to that of Ararat , he considered his duty to have extended no further , but left it in the neighbourhood of those countries where the true religion was destined to flourish , when the rest of the world should have apostatized from the faith , and given themselves up to the fascinations of a spurious system of worship ; and it accordingly remained

on Mount Ararat unmolested till the time of Abraham . The reason why Noah , who , it may be presumed , was acquainted with its virtues , left it in this unprotected situation , in the neighbourhood of the Ark , which it is reasonable to suppose would be the object of repeated visits with his posterityis not stated . He certainly did not remain on the

, plains of Shinar till his death ; but having made the division of the earth , and settled it on his posterity , he travelled eastward , probably into China ; and we hear no more of him after this event . And hence the Jews , in the formation of their traditions , suffered him to depart without the Stone of Foundation , lest , in the uncertainty of their knowledge

respecting Noah ' s location , there should have been any improbability in the account of its transmission through the patriarchs to Moses and David . If Noah had taken it with him they knew not whither , the account of its restoration would have been attended with insuperable difficulties , which they would scarcely have been able to surmount .

Here , then , it is supposed to have remained during those eventful transactions on the plains of Shinar which disgusted Noah , and drove him from their society to found the empires of China and India , —which confounded the universal language of mankind , and split it into dialects , —and which expelled the multitudes who crowded these extensive plains , in

separate companies , according to the several tongues which were now imparted to them , to people the distant regions of the globe . Each leader of a tribe , being settled in a chosen spot , founded his system of religion , laws , and jurisprudence , on a plan similar to that in general use before mankind were separated ; and hence the similarity of religious worship , its mysteries , and all the usages thereto attached , which are found to exist in every part of the habitable globe .

When the Father of the Faithful renounced the idolatrous superstitions in which he had been educated by the Zabii , or Chaldeans of Mesopotamia—for his father Terah was a statuary , and manufacturer of idols , not merely of wood and stone , but also household gods of small size in copper and brass , by casting in a mould , and called Teraphhn , and consequently had a personal interest in upholding the prevailing

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