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  • Aug. 29, 1885
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The Freemason's Chronicle, Aug. 29, 1885: Page 2

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    Article "AS ITHERS SEE US." ← Page 2 of 2
    Article THE BURNING BUSH. Page 1 of 3
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"As Ithers See Us."

bv his own mad fancies ; his very violence defeats the end he has in view . His slanders may be regarded as the frenzv of impotence . Nevertheless , it would be well were his friends to look after him , —out of sheer pity .

The Burning Bush.

THE BURNING BUSH .

An Address by the Rev . James Byron Murray , Grand Chaplain of the Grand Chapter of Royal Arch Masons of Neiu York . ( Continued from page 115 ) .

THE Greeks , who made art a moral force and rose to be the educators of man , in their sculptore and literature , changed the coarser and more primitive forms which Egypt lent them into higher and more splendid creations . Their

architecture and their sculptured figures were touched and moulded by a more grand and larger intelligence . The inward graces , the more subtle harmony , the more delicate beauty of their minds were set forth with artistic

expression and intellectual symbolism . They caught that rare and airy spirit of proportion which was working in all nature around them , and carved it in stone or built it in architecture , and made these the sign and the embodiment of the sublime , the ideal and the beautiful .

India and China had their symbolism . The sacred tree of India is the expression of her faith . It was the visible form of Brahma , the Creator ; Vishnu , the Preserver ; and Siva , the Reformer ; the three interchangeable attributes of the first great intellectual cause , the will and mind of the Highest . Not alone in the East , but in the West , did symbolism prevail . This shows that it is an instinct of the human heart , wide as the race is wide , and a felt necessity of all generations of men . The historian tells us that the same art prevailed among the earlier Mexicans , as among the people of Egypt . Religion has ever had its symbolism . All the Hebrew religion , from which we draw our royal art , is one grand symbolism . Types and their teachings speak out the emblems in which thev nre enshrined . The Bible relates

things symbolically , as if it would foster and maintain this seeming need for symbolism . Things sacred are represented from the first as appealing through symbols to the senses . The scape goat , the serpent in the wilderness , the

ark , the forecast of the temple , the ladder of Bethel with its brilliant throng of angelic beings , the Shekinah that shone with splendid light in the Holy of Holies , the burning yet unconsumed flame bush of the desert , were all

symbols of higher things . And they were prophecy ^ looking forward to a golden age , rich in works wrought for man ' s spiritual nature ; while the symbolism of our age is history and truth enshrined in the golden mists of a vanishing

past . The Temple , with its gorgeons ritual and magnificent ceremony , was not merely a house of sculptured stone , but a symbolic expression of man ' s need of a home for worship—a place consecrated to the purest spiritual ideas , and the altar of communion between God and man .

Man himself is a symbol . He is the living embodiment of a priciple , high or low , in that he is the representative of a world we cannot see . He represents truth or he represents falsehood . He stands for both , as he is true or

false in himself . He is the living symbol of justice as the eternal law of right as opposed to wrong finds a place iu his moral being , and is expressed in rewards or punishments . He is the representative of science as he has applied the

secret forces of nature to things of use or beauty . He is the symbol of philosophy as he has unfolded the laws which govern mind or by which mind works . He is the

expressed form of immortality in his spiritual nature , which thus cannot die . Truth , love , beauty , justice , poetry , art , and the manifold worlds which he is , or adopts as his own , make him a living symbol of the grandest forces in the

. In harmony with this instinct of the human heart , Masonry , like religion , has its symbols and lesser mysteries . It is a moral and social institution , and the representative

of art in ite practical bearing and science in its teaching , aud enters into the very principles which regulate art and architecture . It brings into harmonious whole not alone the elements of geometry , but symmetry , proportion , beauty and decoration .

The Burning Bush.

The symbol of the Burning Bash , which Masonry uses , teaches us that Masonry like all institutions , moral , social , and political , must have symbols . It must have forms expressed and seen . It is only the dream of a dreamer to

hope to have any system , that can influence human thought and human life , without symbols . Man ' s nature is material as well as spiritual , and he must have material things to influence it . The soul , the mind dwells in a material

temple , and cannot abide without symbols and signs . Is not this universe we see one magnificent symbolism of Him who made it and designed it to minister to this instinct of man ? The divine thought is unfolded in the majesty and glory which are spread over this visible world . With the touch of the unseen hand the Creator

covers the earth and sky with touches of beauty , such as no pencil of man can paint . The hills in their strength tell of the strength of Him who made them . The sea in its tides and boundless flow speaks of His grand , unlimited

nature . The stars that burn in the sky , and } the sun that rules the day , and the moon that rules the night , tell us of Him who is the light of lights . The flower , whose chalice holds the dew-drop , speaks of his tender care for the smallest thinors in nature . The fruits of the earth tell of

His unchanging goodness . The rain that falls upon the soil and makes the valleys and plains gleam and ripple with the golden tides of harvest , tells of His refreshing spirit . The night that covers man with sleep is the symbol of His loving providence for man His child .

And it is the wisdom of Masonry that , recognising this truth , and knowing that men are not all spiritual , employs symbols to meet this need of man's nature , mental , social and spiritual . It has learned its lessons from the rich symbolism

of the great universe about it . And this is the result of its symbolism of Brotherhood : the expression of morality , civilisation , and social life : the outward manifestation of a

high and noble intercourse of man with man . Tender and strong in its organisation , it is the treasure house of larger sympathies , generous impulses and nobler charities .

Into the quiet harbours of our seaports come the ships of the greater or smaller nations of the earth . They carry the flag that tells us they are the representatives of commerce , of labour , of art , and the thousand creations of

genius and industry . They represent the thought , the skill , the special work , the force of nationality . The flag that floats at their mast-head is the symbol of an empire or people , and tells us that the vessels are on a mission of

peace and commerce , and the flag must bo respected as if the nation stood a magnificent army in battle array . And to show that the uations are respected to which the ships come , the flag of that nation floats over the bow , as the

representative of the people . The stars and stripes are the symbol of our life as a nation , our honour , our power , our integrity , our greatness . And wherever that flag floats , on sea or land , it must be regarded with respect ancl courtesy

due to the commonwealth it so grandly symbolises . Without a flag , the emblem of itself , the strongest nation would lose its inspiration and much of its conquering force . In

battle it is the rallying point of victory , and to guard its folds from stain and capture is the moral power of the soldier . It is the nation watching its armies as they uphold its honour , its being , and its glory .

Symbols are the seen helps to impress and deepen the hold of moral truths in the mind . And the vision of the

Burning Bush glows with its symbolic lesson for all ages , and the voice that speaks out of it gives Masonry , as a moral order among men , a charge to use art , signs and all that enriches , all that will solemnise in the heart , the great

truths it unfolds . And from first to last , Masonry , therefore , has become a great symbolism , like the world about it , to touch and guide man into higher beauty and the promise of more glorious things .

In all ages there has been a Burning Bnsh for each soul who would influence his own time or all times . To prophets and holy men the vision came and God spoke to them and in them , and they became His glorious agents to utter truths for all conditions of men . It came to Homer ,

blind as he was , and he was charged to sing of beauty , and his poetry has gone through the history to cultivate human thought . It came to Phidias , and the marble block

quickened into the image of man , to be the delight and culture of the ages . It came to Plato , and his philosophy has been the education of the scholar and the thinker . It

came to Dante , and his strong soul moved oat to stronger measures in poems that cannot die . It came to Shakespeare , a very god in his insight into the human heart , and

“The Freemason's Chronicle: 1885-08-29, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 10 Sept. 2025, django:8000/periodicals/fcn/issues/fcn_29081885/page/2/.
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"AS ITHERS SEE US." Article 1
THE BURNING BUSH. Article 2
PROVINCIAL GRAND LODGE OF DEVONSHIRE Article 4
PROVINCIAL GRAND LODGE OF DURHAM. Article 4
CORRESPONDENCE. Article 6
MARRIAGE. Article 7
Untitled Ad 8
Untitled Ad 8
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Untitled Article 8
QUARTERLY COMMUNICATION OF UNITED GRAND LODGE. Article 8
ROYAL ARCH. Article 9
PATRIOTIC CHAPTER, No. 51. Article 9
Old Warrants (H ). Article 9
INSTALLATION MEETINGS, &c. Article 10
KING HAROLD LODGE, No. 1327. Article 11
R.M.I. FOR BOYS—PREPARATORY SCHOOL. Article 11
PROV. GRAND LODGE OF HAMPSHIRE AND THE ISLE OF WIGHT. Article 11
DIARY FOR THE WEEK. Article 12
REVIEWS. Article 13
THE THEATRES. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

"As Ithers See Us."

bv his own mad fancies ; his very violence defeats the end he has in view . His slanders may be regarded as the frenzv of impotence . Nevertheless , it would be well were his friends to look after him , —out of sheer pity .

The Burning Bush.

THE BURNING BUSH .

An Address by the Rev . James Byron Murray , Grand Chaplain of the Grand Chapter of Royal Arch Masons of Neiu York . ( Continued from page 115 ) .

THE Greeks , who made art a moral force and rose to be the educators of man , in their sculptore and literature , changed the coarser and more primitive forms which Egypt lent them into higher and more splendid creations . Their

architecture and their sculptured figures were touched and moulded by a more grand and larger intelligence . The inward graces , the more subtle harmony , the more delicate beauty of their minds were set forth with artistic

expression and intellectual symbolism . They caught that rare and airy spirit of proportion which was working in all nature around them , and carved it in stone or built it in architecture , and made these the sign and the embodiment of the sublime , the ideal and the beautiful .

India and China had their symbolism . The sacred tree of India is the expression of her faith . It was the visible form of Brahma , the Creator ; Vishnu , the Preserver ; and Siva , the Reformer ; the three interchangeable attributes of the first great intellectual cause , the will and mind of the Highest . Not alone in the East , but in the West , did symbolism prevail . This shows that it is an instinct of the human heart , wide as the race is wide , and a felt necessity of all generations of men . The historian tells us that the same art prevailed among the earlier Mexicans , as among the people of Egypt . Religion has ever had its symbolism . All the Hebrew religion , from which we draw our royal art , is one grand symbolism . Types and their teachings speak out the emblems in which thev nre enshrined . The Bible relates

things symbolically , as if it would foster and maintain this seeming need for symbolism . Things sacred are represented from the first as appealing through symbols to the senses . The scape goat , the serpent in the wilderness , the

ark , the forecast of the temple , the ladder of Bethel with its brilliant throng of angelic beings , the Shekinah that shone with splendid light in the Holy of Holies , the burning yet unconsumed flame bush of the desert , were all

symbols of higher things . And they were prophecy ^ looking forward to a golden age , rich in works wrought for man ' s spiritual nature ; while the symbolism of our age is history and truth enshrined in the golden mists of a vanishing

past . The Temple , with its gorgeons ritual and magnificent ceremony , was not merely a house of sculptured stone , but a symbolic expression of man ' s need of a home for worship—a place consecrated to the purest spiritual ideas , and the altar of communion between God and man .

Man himself is a symbol . He is the living embodiment of a priciple , high or low , in that he is the representative of a world we cannot see . He represents truth or he represents falsehood . He stands for both , as he is true or

false in himself . He is the living symbol of justice as the eternal law of right as opposed to wrong finds a place iu his moral being , and is expressed in rewards or punishments . He is the representative of science as he has applied the

secret forces of nature to things of use or beauty . He is the symbol of philosophy as he has unfolded the laws which govern mind or by which mind works . He is the

expressed form of immortality in his spiritual nature , which thus cannot die . Truth , love , beauty , justice , poetry , art , and the manifold worlds which he is , or adopts as his own , make him a living symbol of the grandest forces in the

. In harmony with this instinct of the human heart , Masonry , like religion , has its symbols and lesser mysteries . It is a moral and social institution , and the representative

of art in ite practical bearing and science in its teaching , aud enters into the very principles which regulate art and architecture . It brings into harmonious whole not alone the elements of geometry , but symmetry , proportion , beauty and decoration .

The Burning Bush.

The symbol of the Burning Bash , which Masonry uses , teaches us that Masonry like all institutions , moral , social , and political , must have symbols . It must have forms expressed and seen . It is only the dream of a dreamer to

hope to have any system , that can influence human thought and human life , without symbols . Man ' s nature is material as well as spiritual , and he must have material things to influence it . The soul , the mind dwells in a material

temple , and cannot abide without symbols and signs . Is not this universe we see one magnificent symbolism of Him who made it and designed it to minister to this instinct of man ? The divine thought is unfolded in the majesty and glory which are spread over this visible world . With the touch of the unseen hand the Creator

covers the earth and sky with touches of beauty , such as no pencil of man can paint . The hills in their strength tell of the strength of Him who made them . The sea in its tides and boundless flow speaks of His grand , unlimited

nature . The stars that burn in the sky , and } the sun that rules the day , and the moon that rules the night , tell us of Him who is the light of lights . The flower , whose chalice holds the dew-drop , speaks of his tender care for the smallest thinors in nature . The fruits of the earth tell of

His unchanging goodness . The rain that falls upon the soil and makes the valleys and plains gleam and ripple with the golden tides of harvest , tells of His refreshing spirit . The night that covers man with sleep is the symbol of His loving providence for man His child .

And it is the wisdom of Masonry that , recognising this truth , and knowing that men are not all spiritual , employs symbols to meet this need of man's nature , mental , social and spiritual . It has learned its lessons from the rich symbolism

of the great universe about it . And this is the result of its symbolism of Brotherhood : the expression of morality , civilisation , and social life : the outward manifestation of a

high and noble intercourse of man with man . Tender and strong in its organisation , it is the treasure house of larger sympathies , generous impulses and nobler charities .

Into the quiet harbours of our seaports come the ships of the greater or smaller nations of the earth . They carry the flag that tells us they are the representatives of commerce , of labour , of art , and the thousand creations of

genius and industry . They represent the thought , the skill , the special work , the force of nationality . The flag that floats at their mast-head is the symbol of an empire or people , and tells us that the vessels are on a mission of

peace and commerce , and the flag must bo respected as if the nation stood a magnificent army in battle array . And to show that the uations are respected to which the ships come , the flag of that nation floats over the bow , as the

representative of the people . The stars and stripes are the symbol of our life as a nation , our honour , our power , our integrity , our greatness . And wherever that flag floats , on sea or land , it must be regarded with respect ancl courtesy

due to the commonwealth it so grandly symbolises . Without a flag , the emblem of itself , the strongest nation would lose its inspiration and much of its conquering force . In

battle it is the rallying point of victory , and to guard its folds from stain and capture is the moral power of the soldier . It is the nation watching its armies as they uphold its honour , its being , and its glory .

Symbols are the seen helps to impress and deepen the hold of moral truths in the mind . And the vision of the

Burning Bush glows with its symbolic lesson for all ages , and the voice that speaks out of it gives Masonry , as a moral order among men , a charge to use art , signs and all that enriches , all that will solemnise in the heart , the great

truths it unfolds . And from first to last , Masonry , therefore , has become a great symbolism , like the world about it , to touch and guide man into higher beauty and the promise of more glorious things .

In all ages there has been a Burning Bnsh for each soul who would influence his own time or all times . To prophets and holy men the vision came and God spoke to them and in them , and they became His glorious agents to utter truths for all conditions of men . It came to Homer ,

blind as he was , and he was charged to sing of beauty , and his poetry has gone through the history to cultivate human thought . It came to Phidias , and the marble block

quickened into the image of man , to be the delight and culture of the ages . It came to Plato , and his philosophy has been the education of the scholar and the thinker . It

came to Dante , and his strong soul moved oat to stronger measures in poems that cannot die . It came to Shakespeare , a very god in his insight into the human heart , and

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