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  • The Freemason's Chronicle
  • Oct. 27, 1888
  • Page 5
  • TRUE COURTESY.
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The Freemason's Chronicle, Oct. 27, 1888: Page 5

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    Article TRUE COURTESY. ← Page 2 of 2
    Article THE MASONIC FAMILY. Page 1 of 1
    Article THE MASONIC FAMILY. Page 1 of 1
    Article INCUMBRANCES IN MASONRY. Page 1 of 1
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

True Courtesy.

until a generous thought and purpose become active ; and reverenco is turned into actual service , and tender feeling into helpfulness of word and deed . Here we see the aim of Freemasonry to make men

something more than courteous in behaviour by obedience to certain technical rules—to aid them not only in acquiring fine manners , but so act upon the moral faculties as to bring out what is noblest and best in their natures ,

disposing them to be kind , humane , benevolent in all their relations and dealings with each other . Freemasonry justifies its life as it succeeds in this kind of culture , and so helps the world to better understand the duties , and more

greatly enjoy the privileges , of related life . —Freemason ' s Repository .

The Masonic Family.

THE MASONIC FAMILY .

THE Masonic Fraternity owes a large part of its charm to the fact that it is in the truest sense of the term a family , with all of its members brethren . The family was divinely ordained , but when the second-born was slain by the first-born , faith in the institution was sadly shaken .

The children of ono father are not infrequently so different in temperament as to be naturally unfitted to associate closely together . Freemasonry seeks to restore , as far as may be , the prestige of the family relation . To accomplish

this it selects its membership , and associates in its family only those who , presumably , have the same general tastes and aims , and are possessed of those traits of character

which usually characterise gentlemen . Uprightness , reputableness in the community , the possession of sufficient means , these are some of the qualifications which Masonry demands of all who seek an entrance into her charmed circle .

King David says , " God setteth the solitary in families . " Individual Freemasons were " solitary , " before they became members of the Fraternity . They felt , many of them , the need of fellowship , of social enjoyment , of communion with kindred spirits , of association with those

whose purpose is to elevate their minds and purify their hearts—and all of these they found within the ancient and honourable institution of Freemasonry . It is a family institution . Its members all meet " on the level . " It

knows no cliques . A member of any one Lodge , in Philadelphia for example , is practically a member of every Lodge in the world . Ho has access to all , he is welcomed

in all , he finds enjoyment in all , and succour in distress , if needed . Every Masonic body which is a constitutent of the Masonic family , and every individual member of the same , stands ready to heed his call .

There is a practical aspect of this subject which it becomes us all to regard ; indeed , the continued welfare of our Fraternity in large degree depends upon it . Every Freemason has a common interest to support , and a

common honour to maintain , in the mystic family of which he is a member . If it be dishonoured , he is dishonoured with it ; if it enjoy renown , he shares in that enjoyment . Hence

the importance of admitting no one to membership in the Masonic Fraternity who will in the least degree lower its rank . Let us consider this matter a little in detail .

The genius of Freemasonry forbids that any initiate should be received into its mystic family simply because of his worldly wealth ; yet when the proprietor of a diamond mine sends in his petition , is his character scanned with

the same critical care as if ho were an ordinary financial mortal ? True wealth is in no sense a disqualification for Masonry , but it should not blind one to the serious faults of tho applicant , if they bo prominent , or discoverable . A

man may purchase political station , but it is a part of tho pardonable pride of Freemasonry that , lacking the necessary qualifications , no one can purchase admission into the Masonic Fraternity .

VVe might take , in succession , all of the qualifications ( which are well known to Craftsmen ) aud argue in favour of upholding , in their strictest letter , the observance of these ancient requirements . There is too great a tendency ,

in our times , to " let down the bars , " and allow committees of inquiry to do all the work . And how often they inadequately perform it ! How often ihe three leavo tho burden

of labour to one—tho chairman ! This is not only wrong , it is suicidal The applicant should be scanned from at least three points of view , and scanned closely . Whenever wc cease to examine into the . character and standing of

The Masonic Family.

applicants , we cease to care for our Fraternity , and wo become tho probable authors of its decline . Tlie only method by which to maintain its pristine character is to stedfastly preserve the purity of its membership . In

politics we sometimes hear tho phrase , " principles , not men , " justified . No such justification can be successfully attempted in Freemasonry . Wo must have principles and men , or else we shall soon have neither men nor principles .

We none of us can entertain too high a respect for the Masonic family . Every Brother in it is our Brother . If there be disreputablo men in the Craft , they are our Brothers , also . Tho disesteem in which they are held will

insensibly lessen the esteem in which we are held . Just as the accession of the best men to us maintains the elevation of our character , so the permission of the unworthy to creep into the Masonic family discreditably reflects upon us . Our principles may remain as pure as the driven

snow , but if our membership comes to be composed of inferior material , the charmed life of the family will be gone , and it will not require a prophet to foretell the end . —Keystone .

Incumbrances In Masonry.

INCUMBRANCES IN MASONRY .

WELL , when any Masonic body ceases for any considerable time to gain accessions , and begins to lead a straggling or struggling life , the time is come to wind it up , if it neglects or refuses to perform that office for itself . Their non-action is a rank contradiction to their own

professions as well as the fundamental teachings of the Order ,

and gives sharp witted observers outside the gate abundaut opportunity to charge the whole Order , , through their unrectified neglect , with inconsistency . Such

incumbrances should be summarily cast off when reasonable expostulation fails to effect a change , since their negative influence intensifies the zeal of anti-masons and obstructs

the progress of life , energetic Chapters which are true to their high calling . After observation , running through many years , wo have reached the conclusion , that those who drop out of

Masonry , may be arranged in two classes : first , such who are too stupid to master the esoteric work , and because of their incompetency become ineligible to office ; these , discovering their inferiority , soon weary , and knowing that if

they remain they must comply with the financial rules of the body to which they belong or suffer suspension , choose the latter , and save the payment of dues and assessments , flattering themselves that they have gained somewhat by

their shrewdness ; secondly , those who learn the work parrotfashion , but neither comprehend nor are able to expound and illustrate its real meaning , and as soon as their inability in this respect becomes pronounced , and in consequence

they are not selected to impart the work , become inddfereut , next non-attendant , then dimit , or what is quite as common imitate the other class in shirking the duties of membership . The first has neither memory , understanding nor

conscience ; the second has memory , but lacks the other qualities . The love of money rules the first , and the love of place the other . Both are unfitted for co-operative labour . If they remain , as some of them do , they clog

the efforts of their fellow-members , who keenly feel the weight of their great responsibilities and endeavour to fulfil them , but find their labours half-nullified by tho votes of such members . We regard their departure from any

Masonic body to which they may belong , as both a blessing and a warning ; a blcsting by bi ' mg rid of their fellowship ; a warning to be nnro critical afterwards in investigating

the character and qualifications of candidates for Masonic honours , and thus avoiding the introduction of imperfect , material . —J . II . Brown .

The installation of the W . M . of tho Crusaders' Lodge took place at the Cock Tavern , Highbury , on Wednesday . Bro . W . F . Garrud was installed , tho ceremony being performed by the Immediate Past Master ( Bro J . J . Stockall ) .

IIOLLOWAY ' S FILM . —Tho changes of temperature and weather frequently upset persons who are most cautions of their health , and most particular in their diet . These corrective , purifying , and gentle aperient 1 'ills arc tho best remedy for all defective actions of the digestive organs ; they augment tho appetite , strengthen the stomach , correct biliousness , and curry off all that is

noxious from the system . Hollo-way ' s Pills aro composed of rare balsams , unmixed with baser matter , and on that account are peculiarly well adapted for the young , delicate , aud aged . As this peerless medicine has gained fame iu the past , BO will it preserve it in the future by its renovating and invigorate iug qualities , and its incapacity of doing harm .

“The Freemason's Chronicle: 1888-10-27, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 18 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_27101888/page/5/.
  • List
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Title Category Page
THE MASONIC CHARITIES. Article 1
COMMENTS ON " FACTS AND FICTIONS." Article 2
TRUE COURTESY. Article 4
THE MASONIC FAMILY. Article 5
INCUMBRANCES IN MASONRY. Article 5
PROV. GRAND LODGE OF WALES. Article 6
NOTICES OF MEETINGS. Article 6
Untitled Ad 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 8
CONSECRATION OF THE CHOUGH LODGE, No. 2264. Article 8
CONSECRATION OF THE RYE LODGE, No. 2272. Article 9
SCOTLAND. OPENING OF A NEW MASONIC HALL AT LEITH. Article 10
THE FUMOPERPURGANS TOBACCO PIPE. Article 10
Obituary. Article 10
THE THEATRES, &c. Article 11
MARK MASONRY. Article 11
TEMPLE LODGE, No. 50. Article 11
DIARY FOR THE WEEK. Article 12
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY. Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
Untitled Ad 16
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

True Courtesy.

until a generous thought and purpose become active ; and reverenco is turned into actual service , and tender feeling into helpfulness of word and deed . Here we see the aim of Freemasonry to make men

something more than courteous in behaviour by obedience to certain technical rules—to aid them not only in acquiring fine manners , but so act upon the moral faculties as to bring out what is noblest and best in their natures ,

disposing them to be kind , humane , benevolent in all their relations and dealings with each other . Freemasonry justifies its life as it succeeds in this kind of culture , and so helps the world to better understand the duties , and more

greatly enjoy the privileges , of related life . —Freemason ' s Repository .

The Masonic Family.

THE MASONIC FAMILY .

THE Masonic Fraternity owes a large part of its charm to the fact that it is in the truest sense of the term a family , with all of its members brethren . The family was divinely ordained , but when the second-born was slain by the first-born , faith in the institution was sadly shaken .

The children of ono father are not infrequently so different in temperament as to be naturally unfitted to associate closely together . Freemasonry seeks to restore , as far as may be , the prestige of the family relation . To accomplish

this it selects its membership , and associates in its family only those who , presumably , have the same general tastes and aims , and are possessed of those traits of character

which usually characterise gentlemen . Uprightness , reputableness in the community , the possession of sufficient means , these are some of the qualifications which Masonry demands of all who seek an entrance into her charmed circle .

King David says , " God setteth the solitary in families . " Individual Freemasons were " solitary , " before they became members of the Fraternity . They felt , many of them , the need of fellowship , of social enjoyment , of communion with kindred spirits , of association with those

whose purpose is to elevate their minds and purify their hearts—and all of these they found within the ancient and honourable institution of Freemasonry . It is a family institution . Its members all meet " on the level . " It

knows no cliques . A member of any one Lodge , in Philadelphia for example , is practically a member of every Lodge in the world . Ho has access to all , he is welcomed

in all , he finds enjoyment in all , and succour in distress , if needed . Every Masonic body which is a constitutent of the Masonic family , and every individual member of the same , stands ready to heed his call .

There is a practical aspect of this subject which it becomes us all to regard ; indeed , the continued welfare of our Fraternity in large degree depends upon it . Every Freemason has a common interest to support , and a

common honour to maintain , in the mystic family of which he is a member . If it be dishonoured , he is dishonoured with it ; if it enjoy renown , he shares in that enjoyment . Hence

the importance of admitting no one to membership in the Masonic Fraternity who will in the least degree lower its rank . Let us consider this matter a little in detail .

The genius of Freemasonry forbids that any initiate should be received into its mystic family simply because of his worldly wealth ; yet when the proprietor of a diamond mine sends in his petition , is his character scanned with

the same critical care as if ho were an ordinary financial mortal ? True wealth is in no sense a disqualification for Masonry , but it should not blind one to the serious faults of tho applicant , if they bo prominent , or discoverable . A

man may purchase political station , but it is a part of tho pardonable pride of Freemasonry that , lacking the necessary qualifications , no one can purchase admission into the Masonic Fraternity .

VVe might take , in succession , all of the qualifications ( which are well known to Craftsmen ) aud argue in favour of upholding , in their strictest letter , the observance of these ancient requirements . There is too great a tendency ,

in our times , to " let down the bars , " and allow committees of inquiry to do all the work . And how often they inadequately perform it ! How often ihe three leavo tho burden

of labour to one—tho chairman ! This is not only wrong , it is suicidal The applicant should be scanned from at least three points of view , and scanned closely . Whenever wc cease to examine into the . character and standing of

The Masonic Family.

applicants , we cease to care for our Fraternity , and wo become tho probable authors of its decline . Tlie only method by which to maintain its pristine character is to stedfastly preserve the purity of its membership . In

politics we sometimes hear tho phrase , " principles , not men , " justified . No such justification can be successfully attempted in Freemasonry . Wo must have principles and men , or else we shall soon have neither men nor principles .

We none of us can entertain too high a respect for the Masonic family . Every Brother in it is our Brother . If there be disreputablo men in the Craft , they are our Brothers , also . Tho disesteem in which they are held will

insensibly lessen the esteem in which we are held . Just as the accession of the best men to us maintains the elevation of our character , so the permission of the unworthy to creep into the Masonic family discreditably reflects upon us . Our principles may remain as pure as the driven

snow , but if our membership comes to be composed of inferior material , the charmed life of the family will be gone , and it will not require a prophet to foretell the end . —Keystone .

Incumbrances In Masonry.

INCUMBRANCES IN MASONRY .

WELL , when any Masonic body ceases for any considerable time to gain accessions , and begins to lead a straggling or struggling life , the time is come to wind it up , if it neglects or refuses to perform that office for itself . Their non-action is a rank contradiction to their own

professions as well as the fundamental teachings of the Order ,

and gives sharp witted observers outside the gate abundaut opportunity to charge the whole Order , , through their unrectified neglect , with inconsistency . Such

incumbrances should be summarily cast off when reasonable expostulation fails to effect a change , since their negative influence intensifies the zeal of anti-masons and obstructs

the progress of life , energetic Chapters which are true to their high calling . After observation , running through many years , wo have reached the conclusion , that those who drop out of

Masonry , may be arranged in two classes : first , such who are too stupid to master the esoteric work , and because of their incompetency become ineligible to office ; these , discovering their inferiority , soon weary , and knowing that if

they remain they must comply with the financial rules of the body to which they belong or suffer suspension , choose the latter , and save the payment of dues and assessments , flattering themselves that they have gained somewhat by

their shrewdness ; secondly , those who learn the work parrotfashion , but neither comprehend nor are able to expound and illustrate its real meaning , and as soon as their inability in this respect becomes pronounced , and in consequence

they are not selected to impart the work , become inddfereut , next non-attendant , then dimit , or what is quite as common imitate the other class in shirking the duties of membership . The first has neither memory , understanding nor

conscience ; the second has memory , but lacks the other qualities . The love of money rules the first , and the love of place the other . Both are unfitted for co-operative labour . If they remain , as some of them do , they clog

the efforts of their fellow-members , who keenly feel the weight of their great responsibilities and endeavour to fulfil them , but find their labours half-nullified by tho votes of such members . We regard their departure from any

Masonic body to which they may belong , as both a blessing and a warning ; a blcsting by bi ' mg rid of their fellowship ; a warning to be nnro critical afterwards in investigating

the character and qualifications of candidates for Masonic honours , and thus avoiding the introduction of imperfect , material . —J . II . Brown .

The installation of the W . M . of tho Crusaders' Lodge took place at the Cock Tavern , Highbury , on Wednesday . Bro . W . F . Garrud was installed , tho ceremony being performed by the Immediate Past Master ( Bro J . J . Stockall ) .

IIOLLOWAY ' S FILM . —Tho changes of temperature and weather frequently upset persons who are most cautions of their health , and most particular in their diet . These corrective , purifying , and gentle aperient 1 'ills arc tho best remedy for all defective actions of the digestive organs ; they augment tho appetite , strengthen the stomach , correct biliousness , and curry off all that is

noxious from the system . Hollo-way ' s Pills aro composed of rare balsams , unmixed with baser matter , and on that account are peculiarly well adapted for the young , delicate , aud aged . As this peerless medicine has gained fame iu the past , BO will it preserve it in the future by its renovating and invigorate iug qualities , and its incapacity of doing harm .

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