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  • July 26, 1890
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The Freemason's Chronicle, July 26, 1890: Page 2

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    Article SUCCESSFUL SPEAKERS. ← Page 2 of 2
    Article MASONRY'S FULL MISSION. Page 1 of 2
    Article MASONRY'S FULL MISSION. Page 1 of 2 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Successful Speakers.

on the contrary , we believe very much may be acquired , and for this reason wo think that every suggestion that can possibly do good should be laid before those likely to benefit by it . They , in turn , must

carefully weigh the advice given , and consider how far they are justified in adopting it ; but speaking generally , we do not think they could do much better than work on the lines laid down in tho cutting at

tho head of our present remarks , for it is generally admitted that the speaker who has nothing particular to say had much better confine himself to generalities ; while he who has a definite object view should at once approach it , treat it thoroughly

from different points ol view , and keep manfully to his text . In the one case local surroundings and " high falutin' "—as the Yankees aptly term it—may be of service , in the other it will in all probability do

more harm than good , but much oi tins and other matters of detail must be left to the particular taste of the speakers themselves .

Masonry's Full Mission.

MASONRY'S FULL MISSION .

An Extract from an Oration by Rev . Bro . Lewis TT . Jackson , at the Dedication of the Hall of Jackson Lodge , No . 19 , F . and A . M ., of Delaware , J 5 th January 18 S 9 . "TT would be impossible at the present time fo present

JL anything like an exhaustive review of the ori gin and history of Freemasonry ; but we will briefly mention some of the evidences on which the Freemasonry of to-day claims to have been derived from Ancient Operative , or Craft Masonry , as understood , and practised by the builders of King Solomon ' s Temple .

Theso evidences are mainly derivable from sacred history , the Holy Bible ; this revered book , which occupies its place alike upon the sacred desk of our churches and the altar of our Masonry , and aro thus far of undeniable credibility . We can gather from its sacred pages such a clear and

connected account of the temple builders , and the details of their work , as would convince any impartial mind that they were thoroughly organized , and held together through seven long years only by the bond of fraternity , and secret means of recognition .

It is true as a matter of fact that Craft workmen , such as the Temple builders , have from the earliest use of language been designated by a name expressive of their professional employments , which name has always been translated by the English word Masons . In proof of this fact , we read

in the First Book of Chronicles xxn . chapter , second verse : " Aud He set Masons to hew wrought stones to bnild tho house of God . " The fact has never been questioned that the Temple was expressly designed by Jehovah as a place where the Jewish nation were to worship the true God .

Not only was tbe plan dimly given , but tbe building was erected under the supervision of an inspired man , and it is reasonable to believe that the operatives were skilled in the

principles and application of geometrical measurements , as clearly sbown by tbe symmetry aud richness in architectural style , as well as in the faultless execution of the mason work .

Now , as Speculative Masonry claims continuity from these operatives wbo wrought ou tbe temple , I will mention some evidences in support of that claim . In the first place I refer to the distinctive name of those operatives , which , however , is already settled by the inspired record ; but how shall we account for tbe continuance of tbe same distinctive

title , as still retained by the Brotherhood among all nations down to the present day , except through an acknowledged line of fraternal relationship with those temple builders ? Again , tbe universality of the institution , its identity in all essential points , and the uniform mode by which its

members are recognised among all nations , are strong evidences of one , and only one , original society , of which all others are legitimate branches . That Freemasonry is universal needs no proof ; that it is identical , in all essential

points , is testified by travellers who are recognised and admitted as brethren into Lodge rooms in all countries the world over , although utterly ignorant of the spoken language of that country . These are facts which certainly

Masonry's Full Mission.

may bo considered as direct proof of their common ori gin and great antiquity . How long the prevailing element of Masonry consisted of operatives only is uncertain , but , from what can bo gathered tVom history , it was saveral hundred years after the

Christian era . We havo abundant evidence , from that time , of operative and scientific Masons co-operating in the erection of numerous buildings of great magnificence in Europe and other countries , and if it were necessary , his . t , nical testimony might be given , showing the introduction

f kings , noblemen , clergymen and statesmen , as speculative or scientific members and patrons of the Fraternit y not only in England , but other countries . Such , then , are

the men , and such their standing in Church and State , who o-tpecially in Europe , havo for several centuries past been the presiding Grand Masters over all bodies of Speculative Masons in their several countries .

This high patronage soon drew such numbers into the Fraternity as finally to change the original characteristic of tho Institution from Operative Craft Masonry to that of scientific , symbolic , or Speculative Masonry , as it now exists .

All the implements with which our ancient brethren wrought are now represented on Masonic carpets the world over , and are used as emblematical of social duties and moral virtues . Take this example aS a fair specimen of the whole . The plumb , the square , and the level .

The plumb admonishes us to walk uprightly in our several stations before God and man , squaring our actions by the square of virtue ; ever remembering that we are travelling on the level of timo to that undiscovered conntry from whence no traveller returns . "

Speculative Masonry , in its wide range of beneficence , compasses practically tho common welfare of the common family of mon . It has for centuries been sustained and patronised for its intrinsic moral excellence . Men of all classes have given a favourable opinion of the Institution ,

aud cast the weight of their character as citizens , Christians , philanthropists , as patriots and statesmen into the scale of Masonic approval , as being a society eminently worthy of patronage , confining itself exclusively and solely to moral , humane and benevolent purposes , and in no way

whatever interfering or intermeddling as Masons with personal or national policy or religion . In the Lodgo room all are Masons , friends , brothers , unitedly co operating to promote tho common welfare of man , irrespective of sect , country or creed .

Clergymen of all titles and denominational creeds aro members , subscribing to the principles and commending tho pure morality aud benevolent mission of tho Fraternity to their followers . On the floor of the Lod

a level ; all accord to the great fundamental principles ot moral virtue , social duties , and benevolent enterprise , without touching or alluding to any particular form of civil government , mode of worship , system of faith , or sectarian dogmas peculiar to any religious denomination , or

Christian sect whatever . All these are stubborn facts * , clearly exemplified the world over in the great convocations of the several Grand Lodges , in the different localities , and composed of men of every type of political character and every shade of religious belief .

It is a beautiful moral aud intellectual science , and I think it may be affirmed without fear of denial , that no merely human association was ever formed in any age ot

country , patronized and sustained by all classes of men , testifying to the purity of its moral principles , benevolent mission , and spirit of good-will to mankind , as in the case of tbe Masonic Institution

In many respects Freemasonry is a wonder to the world . It has lived with ages , and been a traveller with time . It has seen the rise of kingdoms and empires , and looked down upon tbeir ruins . It has passed tbrougb all the revolutions that have convulsed the world , unscathed ia a

single vital part , or unshorn of one beam of moral beauty , and it still lives to dispense charities to the destitute , consolation to the afliicted , and protection to tbe orphan . I » the aggregate it has never enrolled greater numbers in its ranks , more talent , more learning or more weight of

character , and was never more honoured or more honourable than at tbe present day . And until humanity shall lose its type of character , aud morality , philanthropy and

beneficence cease to be virtues , its crowning excellence will continue to bo exemplified in promoting the universal brotherhood of man . Among the hundreds of thousands of members of all

“The Freemason's Chronicle: 1890-07-26, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 14 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_26071890/page/2/.
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Title Category Page
SUCCESSFUL SPEAKERS. Article 1
MASONRY'S FULL MISSION. Article 2
THE THEATRES, &c. Article 3
PROV. GRAND LODGE OF SOMERSET. Article 4
PROV. GRAND LODGE OF SUFFOLK. Article 7
Untitled Ad 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
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Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 9
CORRESPONDENCE. Article 9
NOTICES OF MEETINGS. Article 9
BANK HOLIDAY RAILWAY FACILITIES. Article 11
LONDON AND SOUTH WESTERN RAILWAY. Article 11
A DAY IN SHAKESPEARE'S COUNTRY. Article 11
MARK MASONRY. Article 11
Untitled Article 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Article 12
CREVASSES IN MASONRY. Article 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY . Article 14
Untitled Ad 15
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Successful Speakers.

on the contrary , we believe very much may be acquired , and for this reason wo think that every suggestion that can possibly do good should be laid before those likely to benefit by it . They , in turn , must

carefully weigh the advice given , and consider how far they are justified in adopting it ; but speaking generally , we do not think they could do much better than work on the lines laid down in tho cutting at

tho head of our present remarks , for it is generally admitted that the speaker who has nothing particular to say had much better confine himself to generalities ; while he who has a definite object view should at once approach it , treat it thoroughly

from different points ol view , and keep manfully to his text . In the one case local surroundings and " high falutin' "—as the Yankees aptly term it—may be of service , in the other it will in all probability do

more harm than good , but much oi tins and other matters of detail must be left to the particular taste of the speakers themselves .

Masonry's Full Mission.

MASONRY'S FULL MISSION .

An Extract from an Oration by Rev . Bro . Lewis TT . Jackson , at the Dedication of the Hall of Jackson Lodge , No . 19 , F . and A . M ., of Delaware , J 5 th January 18 S 9 . "TT would be impossible at the present time fo present

JL anything like an exhaustive review of the ori gin and history of Freemasonry ; but we will briefly mention some of the evidences on which the Freemasonry of to-day claims to have been derived from Ancient Operative , or Craft Masonry , as understood , and practised by the builders of King Solomon ' s Temple .

Theso evidences are mainly derivable from sacred history , the Holy Bible ; this revered book , which occupies its place alike upon the sacred desk of our churches and the altar of our Masonry , and aro thus far of undeniable credibility . We can gather from its sacred pages such a clear and

connected account of the temple builders , and the details of their work , as would convince any impartial mind that they were thoroughly organized , and held together through seven long years only by the bond of fraternity , and secret means of recognition .

It is true as a matter of fact that Craft workmen , such as the Temple builders , have from the earliest use of language been designated by a name expressive of their professional employments , which name has always been translated by the English word Masons . In proof of this fact , we read

in the First Book of Chronicles xxn . chapter , second verse : " Aud He set Masons to hew wrought stones to bnild tho house of God . " The fact has never been questioned that the Temple was expressly designed by Jehovah as a place where the Jewish nation were to worship the true God .

Not only was tbe plan dimly given , but tbe building was erected under the supervision of an inspired man , and it is reasonable to believe that the operatives were skilled in the

principles and application of geometrical measurements , as clearly sbown by tbe symmetry aud richness in architectural style , as well as in the faultless execution of the mason work .

Now , as Speculative Masonry claims continuity from these operatives wbo wrought ou tbe temple , I will mention some evidences in support of that claim . In the first place I refer to the distinctive name of those operatives , which , however , is already settled by the inspired record ; but how shall we account for tbe continuance of tbe same distinctive

title , as still retained by the Brotherhood among all nations down to the present day , except through an acknowledged line of fraternal relationship with those temple builders ? Again , tbe universality of the institution , its identity in all essential points , and the uniform mode by which its

members are recognised among all nations , are strong evidences of one , and only one , original society , of which all others are legitimate branches . That Freemasonry is universal needs no proof ; that it is identical , in all essential

points , is testified by travellers who are recognised and admitted as brethren into Lodge rooms in all countries the world over , although utterly ignorant of the spoken language of that country . These are facts which certainly

Masonry's Full Mission.

may bo considered as direct proof of their common ori gin and great antiquity . How long the prevailing element of Masonry consisted of operatives only is uncertain , but , from what can bo gathered tVom history , it was saveral hundred years after the

Christian era . We havo abundant evidence , from that time , of operative and scientific Masons co-operating in the erection of numerous buildings of great magnificence in Europe and other countries , and if it were necessary , his . t , nical testimony might be given , showing the introduction

f kings , noblemen , clergymen and statesmen , as speculative or scientific members and patrons of the Fraternit y not only in England , but other countries . Such , then , are

the men , and such their standing in Church and State , who o-tpecially in Europe , havo for several centuries past been the presiding Grand Masters over all bodies of Speculative Masons in their several countries .

This high patronage soon drew such numbers into the Fraternity as finally to change the original characteristic of tho Institution from Operative Craft Masonry to that of scientific , symbolic , or Speculative Masonry , as it now exists .

All the implements with which our ancient brethren wrought are now represented on Masonic carpets the world over , and are used as emblematical of social duties and moral virtues . Take this example aS a fair specimen of the whole . The plumb , the square , and the level .

The plumb admonishes us to walk uprightly in our several stations before God and man , squaring our actions by the square of virtue ; ever remembering that we are travelling on the level of timo to that undiscovered conntry from whence no traveller returns . "

Speculative Masonry , in its wide range of beneficence , compasses practically tho common welfare of the common family of mon . It has for centuries been sustained and patronised for its intrinsic moral excellence . Men of all classes have given a favourable opinion of the Institution ,

aud cast the weight of their character as citizens , Christians , philanthropists , as patriots and statesmen into the scale of Masonic approval , as being a society eminently worthy of patronage , confining itself exclusively and solely to moral , humane and benevolent purposes , and in no way

whatever interfering or intermeddling as Masons with personal or national policy or religion . In the Lodgo room all are Masons , friends , brothers , unitedly co operating to promote tho common welfare of man , irrespective of sect , country or creed .

Clergymen of all titles and denominational creeds aro members , subscribing to the principles and commending tho pure morality aud benevolent mission of tho Fraternity to their followers . On the floor of the Lod

a level ; all accord to the great fundamental principles ot moral virtue , social duties , and benevolent enterprise , without touching or alluding to any particular form of civil government , mode of worship , system of faith , or sectarian dogmas peculiar to any religious denomination , or

Christian sect whatever . All these are stubborn facts * , clearly exemplified the world over in the great convocations of the several Grand Lodges , in the different localities , and composed of men of every type of political character and every shade of religious belief .

It is a beautiful moral aud intellectual science , and I think it may be affirmed without fear of denial , that no merely human association was ever formed in any age ot

country , patronized and sustained by all classes of men , testifying to the purity of its moral principles , benevolent mission , and spirit of good-will to mankind , as in the case of tbe Masonic Institution

In many respects Freemasonry is a wonder to the world . It has lived with ages , and been a traveller with time . It has seen the rise of kingdoms and empires , and looked down upon tbeir ruins . It has passed tbrougb all the revolutions that have convulsed the world , unscathed ia a

single vital part , or unshorn of one beam of moral beauty , and it still lives to dispense charities to the destitute , consolation to the afliicted , and protection to tbe orphan . I » the aggregate it has never enrolled greater numbers in its ranks , more talent , more learning or more weight of

character , and was never more honoured or more honourable than at tbe present day . And until humanity shall lose its type of character , aud morality , philanthropy and

beneficence cease to be virtues , its crowning excellence will continue to bo exemplified in promoting the universal brotherhood of man . Among the hundreds of thousands of members of all

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