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  • The Freemason's Chronicle
  • July 26, 1890
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  • SUCCESSFUL SPEAKERS.
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Successful Speakers.

SUCCESSFUL SPEAKERS .

11 What is it that makes the Prince of Wales so successful as a public speaker ? There is nothing remarkable , as a rnle , in what he says . The answer probably is , that he is successful for that very reason . He is not too ambitious . He recognises the ceremonial character in whioh he appears on these occasions . He , there ft re , confines himself to pronouncing , with dignity and good humour , just

those things which are obviously tbe proper things to say : generalities that all will agree with , and of those just enough and no more . Thos he rans no risk of eclipsing other speakers who have to rely on the intrinsic qualities of what they say . Every one goes away pleased and satisfied ; but you roust not expect to discover , on examining his Royal Highness's words , anything very profound or original . "

THE above words , extracted from a contemporary , form a very good basis on which to consider the subject of popular speaking , as they so forcibly express what may be regarded as the keystone of success in this direction . In Freemasonry we are

forbidden to discuss questions of religion , or politics , or subjects of a controversial character , and it seldom happens that anything is introduced into Masonic speeches likely to cause trouble , or give offence to the

most sensitive opponent of any particular line of argument ; there is , in reality , " nothing remarkable , as a rule , in what our speakers say , " and for this reason all classes and conditions of men can listen without feeling any of that irritation or annoyance

that must follow if general subjects are touched upon or discussed . On the other hand , this custom among Freemasons has the effect of causing an immense amount of repetition at Masonic meetings , and rnnnv

of us have frequent cause for regret that little that is new is uttered in the many Lodges it is our province to attend . It is manifestly difficult to be original , and at the same time keep clear of

controversy , and it is astonishing what small divergencies from the old , beaten track of Masonic speechmaking will sometimes lead the speaker into trouble among his listeners . Masons are , however , as a rule the most indulgent of audiences , and it has often

caused surprise among the more observant that utterances wholly opposed to the views ofthe majority present at a Masonic gathering have passed unch allenged—have not even drawn forth a sincle

expression , of disapproval—although perhaps ninetenths of the audience were of an entirely opposite ° Piyi ( m on the subject , and in any other assembly but a Masonic one would have fiercely upheld their view

w tne case , and forcibly shown their disapproval ° t the line of argument adopted . This speaks well for the discipline and good feeling which is associated with Freemasonry , and in the eyes of some would appear to offer an inducement for different

action on the part of those who are always ready to advance their own particular ideas , no matter how unwelcome they may be to others ; but it would seem jue Order is secure in the enjoyment of its old priviege , and remains a living illustration of the Possibilit y of uniting the most diverse natures under llle one banner .

Successful Speakers.

Our speakers are , for the most part , men of experience in the Craft , and have possibly learnt how far they may safely go in introducing outside subjects into their remarks . However it may be , there is no

doubt it is true that Freemasons are , like our contemporary says of the Most Worshipful Grand Master , generally successful as public speakers , and possibly for the same reason as is given in the above extractbecause , " as a rule , there is nothing remarkable in

what they say . " They " are not too ambitious , recognise the ceremonial character in which they appear on most occasions , and , therefore , confine themselves to pronouncing with dignity and good humour just those things which are obviously the proper things to

say , generalities that all will agree with , and of those just enough and no more . " It would perhaps be difficult to find better advice than this to offer to the ordinary Mason in regard to Masonic speech-making ,

and it our Grand Master works , as we are told he does do , on this principle , we cannot go far wrong in following his example . As hinted in the extract we give , there is generally one or more present at a meeting who have something particular to say , ancl if those who have nothing of an exceptional character to

refer to will carefully confine -their remarks to generalities , they will not run the risk of eclipsing the special speakers , or detract from the merits of their remarks , which , if allowed

proper and full scope , often remain forcibly impressed upon one ' s memory , and do an infinite amount of good . Following the argument of our contemporary we come , at the end , to what must

be regarded as a drawback to the particular line of action laid down ; we are told that the speaker who acts as suggested leaves nothing which , on examination , will prove either very profound or original , and such is usually the case . One must have often

noticed that the speaker who at the moment appeared the most successful really said nothing that could be stored up or handed down to posterity ; he may have made an effective speech through cleverly introducing

local colouring , but have said little or nothing that would appear brilliant when robbed of the special surroundings . It is for this reason that some of our best speakers appear to such disadvantage when reported in the plain matter of fact

ol the ordinary newspaper , and one can hardly believe that the speech we read in print , and which appears so dull and ordinary , is the same that caused roars of laughter when delivered ,

or which won for its author the distinction of being a real orator . So much depends on the power of the speaker and the humour of the audience that it is almost impossible fco form any true estimate of the

enect of any particular speech , unless one is present to hear and see what actually takes place , and can appreciate to the fullest extent the little acting or colouring , if we may so term it , which is introduced by the adept at public speaking . We are not among those who believe that good speakers must be born ;

“The Freemason's Chronicle: 1890-07-26, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 6 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_26071890/page/1/.
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Title Category Page
SUCCESSFUL SPEAKERS. Article 1
MASONRY'S FULL MISSION. Article 2
THE THEATRES, &c. Article 3
PROV. GRAND LODGE OF SOMERSET. Article 4
PROV. GRAND LODGE OF SUFFOLK. Article 7
Untitled Ad 7
Untitled Ad 8
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Untitled Article 9
CORRESPONDENCE. Article 9
NOTICES OF MEETINGS. Article 9
BANK HOLIDAY RAILWAY FACILITIES. Article 11
LONDON AND SOUTH WESTERN RAILWAY. Article 11
A DAY IN SHAKESPEARE'S COUNTRY. Article 11
MARK MASONRY. Article 11
Untitled Article 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Article 12
CREVASSES IN MASONRY. Article 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY . Article 14
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Successful Speakers.

SUCCESSFUL SPEAKERS .

11 What is it that makes the Prince of Wales so successful as a public speaker ? There is nothing remarkable , as a rnle , in what he says . The answer probably is , that he is successful for that very reason . He is not too ambitious . He recognises the ceremonial character in whioh he appears on these occasions . He , there ft re , confines himself to pronouncing , with dignity and good humour , just

those things which are obviously tbe proper things to say : generalities that all will agree with , and of those just enough and no more . Thos he rans no risk of eclipsing other speakers who have to rely on the intrinsic qualities of what they say . Every one goes away pleased and satisfied ; but you roust not expect to discover , on examining his Royal Highness's words , anything very profound or original . "

THE above words , extracted from a contemporary , form a very good basis on which to consider the subject of popular speaking , as they so forcibly express what may be regarded as the keystone of success in this direction . In Freemasonry we are

forbidden to discuss questions of religion , or politics , or subjects of a controversial character , and it seldom happens that anything is introduced into Masonic speeches likely to cause trouble , or give offence to the

most sensitive opponent of any particular line of argument ; there is , in reality , " nothing remarkable , as a rule , in what our speakers say , " and for this reason all classes and conditions of men can listen without feeling any of that irritation or annoyance

that must follow if general subjects are touched upon or discussed . On the other hand , this custom among Freemasons has the effect of causing an immense amount of repetition at Masonic meetings , and rnnnv

of us have frequent cause for regret that little that is new is uttered in the many Lodges it is our province to attend . It is manifestly difficult to be original , and at the same time keep clear of

controversy , and it is astonishing what small divergencies from the old , beaten track of Masonic speechmaking will sometimes lead the speaker into trouble among his listeners . Masons are , however , as a rule the most indulgent of audiences , and it has often

caused surprise among the more observant that utterances wholly opposed to the views ofthe majority present at a Masonic gathering have passed unch allenged—have not even drawn forth a sincle

expression , of disapproval—although perhaps ninetenths of the audience were of an entirely opposite ° Piyi ( m on the subject , and in any other assembly but a Masonic one would have fiercely upheld their view

w tne case , and forcibly shown their disapproval ° t the line of argument adopted . This speaks well for the discipline and good feeling which is associated with Freemasonry , and in the eyes of some would appear to offer an inducement for different

action on the part of those who are always ready to advance their own particular ideas , no matter how unwelcome they may be to others ; but it would seem jue Order is secure in the enjoyment of its old priviege , and remains a living illustration of the Possibilit y of uniting the most diverse natures under llle one banner .

Successful Speakers.

Our speakers are , for the most part , men of experience in the Craft , and have possibly learnt how far they may safely go in introducing outside subjects into their remarks . However it may be , there is no

doubt it is true that Freemasons are , like our contemporary says of the Most Worshipful Grand Master , generally successful as public speakers , and possibly for the same reason as is given in the above extractbecause , " as a rule , there is nothing remarkable in

what they say . " They " are not too ambitious , recognise the ceremonial character in which they appear on most occasions , and , therefore , confine themselves to pronouncing with dignity and good humour just those things which are obviously the proper things to

say , generalities that all will agree with , and of those just enough and no more . " It would perhaps be difficult to find better advice than this to offer to the ordinary Mason in regard to Masonic speech-making ,

and it our Grand Master works , as we are told he does do , on this principle , we cannot go far wrong in following his example . As hinted in the extract we give , there is generally one or more present at a meeting who have something particular to say , ancl if those who have nothing of an exceptional character to

refer to will carefully confine -their remarks to generalities , they will not run the risk of eclipsing the special speakers , or detract from the merits of their remarks , which , if allowed

proper and full scope , often remain forcibly impressed upon one ' s memory , and do an infinite amount of good . Following the argument of our contemporary we come , at the end , to what must

be regarded as a drawback to the particular line of action laid down ; we are told that the speaker who acts as suggested leaves nothing which , on examination , will prove either very profound or original , and such is usually the case . One must have often

noticed that the speaker who at the moment appeared the most successful really said nothing that could be stored up or handed down to posterity ; he may have made an effective speech through cleverly introducing

local colouring , but have said little or nothing that would appear brilliant when robbed of the special surroundings . It is for this reason that some of our best speakers appear to such disadvantage when reported in the plain matter of fact

ol the ordinary newspaper , and one can hardly believe that the speech we read in print , and which appears so dull and ordinary , is the same that caused roars of laughter when delivered ,

or which won for its author the distinction of being a real orator . So much depends on the power of the speaker and the humour of the audience that it is almost impossible fco form any true estimate of the

enect of any particular speech , unless one is present to hear and see what actually takes place , and can appreciate to the fullest extent the little acting or colouring , if we may so term it , which is introduced by the adept at public speaking . We are not among those who believe that good speakers must be born ;

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