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Reviews.

REVIEWS .

All Books intended lor Review should be addressed to the Editor of The Freemason ' s Chronicle , 23 Great Queen Street , W . C . Tl" Origin- of Mosonic Riti'nt and Tradition as manifested by the Gwiiictrirol Prsign and Symbolism of the Great Pyramid , the F . vcrlattiwi Pillar , or Tan vie , of Witness to the Most . High . A

Lecture by Pro . William Rowbottom , Royal Alfred Lodge , No . 102 S . Delivered , by request before th- Fermor Hesketh Lodge , No . l ; i " iO . in tle > Masonio Temple , Liverpool , lOrh February 1879 the Arboretnm bodge , Derby , No . 731 , tilth Angust 1879 ; and the Royal Alfred Lodge , Alfroton , No . 1028 , 25 th Febrnary 1880 With Notes and Appendix . Alfroton : Printed and Published by and for tlio Anthor , of whom only copies can bo obtained . 1880 .

IT wonld occupy too mnch of onr space if wo ontered on a long discussion of tho interesting matters which Bro . Rowbottom has considered in thoso pages . There has been always great diversity of opinion as to the objects which tho builders of tho Pyramids of Egypt had in view in tho erection of thoso stupendous structures . Many havo been wont to consider they were built , partly for religions

and partly for sepulchral purposes , others for sepulchral only , and others , again , havo held they wero raised for astronomical purposes . Tt is obvious that were we to express any opiuion on this dispute a well nigh endless controversy would follow , in which all who devoted any attention to tho subject wonld vory naturally claim a hearing . It is manifestly desirable , therefore , that wo should do no

moro than indicate tho many singular coincidences which have afforded a basis for Bro . Rowbottom's determination of certain important epochs in tho world ' s history , and tho numerous measure . ments of tho great Pyramid on which , in their turn , snch coimidences are based . It goes without saying that a study of the Pyramids and inquiries into their purposes will always find a

multitude of enthusiasts eager to support this or that theory , and Masons especially givo the most anxious attention to whatever may help to elncidnto their origin and purpose . Egypt , as ono of the earliest , if not tho earliest home of civilisation , plays a conspicuous part in our Masonic curriculum , for it is generally—we should say rightlyheld that Masonry and civilisation bavo always moved forward hand

in hand together . Thero is , indeed , a fascination about almost everything relating to ancient Egypt , as well as to tho mysterie .-connectetl with its government , and the inter-relations of its different castes , that it wonld have been pardonablo if tho formulators of our Ritual had connected Egypt and Freemasonry together without any show of reason . But tho connection is founded on

reason , as most , brethren will have no hesitation in admitting ; though thev may not show Bro . Rowbottom ' s enthusiasm to the extent of considering tho " Origin of Masonic Ritual and Tradition " as being " manifested by the Geometrical Design and Symbolism of the Great Pyramid . " Just as wo aro willing to soo a connection between Freemasonry and the teachings of Pythagoras and other philosophers ,

the objects of both being to iucnlcate tho principles of true morality , so , for the samo reason , bnt withont making certain measurements of a pyramid the bases of a now or newly elaborated theory , we are willing to see a connection between the speculative Masonry of to-daj and tho Egyptian cult of the earlier ages . However , let us turn withont further preface to the Lectnre , and describe , as set forth in

it , the very singular coincidences pointed out by Bro . Rowbottom as existing between the Great Pyramid and much that is familiar to our brethren generally . Passing over the earlier parallelisms Bro . Rowbottom considers he has established , we note the discovery in 1797 of a socket hole at the N . E . angle sunk in the rock on which the Great Pyramid stands for

the reception of the corner-stone , which was found to be larger than thoso at the other angles . Then the 24-in . gauge or ordinary twofoot mlo of the Gothic nations approaches the most nearly to the measures in common use to the sacred cubit , which was estimated by Sir Isaac Newton at nearly 25 inches in length . This 25-in . cubit is the ten-millionth part of the earth ' s radin 3—the line from its surface to

its centre—and is in the opinion of Sir John Herschel "the purest and most ideally perfect standard " measure imaginable . Moreover , 25 is " the perfect expression , or square , of the number 5 , " a number of infinite virtue among Jews and Masons . With this standard measure the architect of tho Pyramids "laid out its base lines on a square of such a size that it had for its side lengths jnst so many

cnbits as there are days in the year , viz .: 365 ' 242 . " Hence the sacred cubit ' s length " symbolised a day" and its use in this instance affords a perfect parallel with our symbolical application of the gauge in question . The height was then " determined at such an angle that it shonld be to the perimeter of the base as tho radius of a circle is to its circumference , " and " this height raised by 10 in

its ninth power gives the distance of the earth from the snn round which it revolves yearly . " Moreover , tho " sum of the diagonals of tbe base gives the number 25 , 827 " —which is also " given by the circuit measurement of the Pyramid at the King ' s Chamber level "—and " 25 , 827 solar years are required to make ono year of the heavens and to accomplish the precession of the equinoxes . " This " combination

of snch geometric truths aud the expression of now well-known , but long-forgotten natural laws , " is held by Bro . Rowbottom to prove not only " that the Master builder of the Pyramid had been instructed in deep mysteries , " but also to explain " why Masonry and Geometry were in early days synonymous terms , and why tho art of buiklim

was held peculiarly sacred by the Egyptian hierarchs . " Hence om -worthy Brother holds that no F . C . Freemason should regard " thi .-agreement between a geometrically-determined building and the universe itself as a matter of coincidence only . " He next takes into consideration the King ' s Chamber and the ante chamber leading to it . The floor length of the latter is " 116 -2

Reviews.

inches , 103-033 of which are of granite . Now the area of a square with 103033 for its side length is equal to the area of a circle whioh has 116-20 for its diameter . " Then tho length of tho King ' s Chamber is given as " 412-132 , " which , " as . the side of a square , represents an area equal to that of a circle with a radius of 232 52—the Great Pyramid ' s height in cubits , " while " 412 132 as tho diameter

represents also a circle eqnal in area to a square , having for its side lengths * G 5 242—tho Great Pyramid's baso lines in cubits . " Tho chamber itself is desciibable as an " oblong square , " and contains a cotter , chest , or sarcophagus , also " remarkable for its geometric properties mid its earth commonsurability ; and more particularly for the doublo solution therein givon of tho problem of tho ' duplication of tho

cube . '" Thus , as to "its exterior measures , " the " wholo cubical ( tnntonts aro double those of the interior , and the solid volume equals 'ts capacity , while tho solid contents of its side 3 aro doublo those of tho bottom . " It also " sots forth tho mean density of the earth as ¦ V 70—a scientific fact , ridiculed when first announced , but now con . firmed by independent scientific observation . " Its capacity measure

is 71 , 250 inches , eqnal to that of onr old and now disused " chaldron , " tho fonrth " or ' quarter' of whioh is still our standard measure for corn . " It equals also in capaoity " the Ark of the Covenant and tho brazen lavors of King Solomon's Temple , " from which Bro . Rowbottom deduces tho lesson that " all the works of wise and rightly instructed Masons aro in harmony with the Universe . " The form , too ,

of tho whole building , which is that of a perfect poutagon with its five sides and fivo points , is also hold to bo snggestivo . Tho next point on which the anthor lays stress is that this Pyramid is " on the contre . " Thus , " on its lino of longitude there is a greater extent of land surface than on any other line of longitude . . . . . On its parallel of latitude there is also a greater extent of land

surface than on any other . By eqnal surface projection , it is iu the centro of the habitable land surface of the globe , while politically and commercially it stands in the central land of Egypt , the birthplace of the nations , and the earliest home of civilisation . " But still more extraordinary is it that the " now accepted Great Pyramid date of 2170 B . C . " is , according to

Mr . Richard A . Proctor , the " beginning of exact astronomy , which that gentleman determines " by calculating the period at which the Southern Polo would bo central with regard to the old Southern Con . stellations . " It was , too , " in this year of the foundation of the Great Pyramid that at midnight of the Autumnal Equinox , when a Draconis was on the meridian below the Pole , that Alcyone , the

central star of the Pleiades group "—which in all ages "have been legarded as peculiarly connected with the fates of men "—" and , according to the Rev . Hugh Macmillan , who gives as his authority M . Miidler , of Dorpat , the centre of the whole Universe , was on the meridian above the Pole , and therefore in that year also coincident with the Vernal Equinox . Thns wo havo tho year 2 70 i ? . c .

speially marked by astronomical phenomena , which would not repeat themselves until 25 . 827 years had run their course . " And as the ancients associated the b ginning of tho year with these Pleiades , tad dated it from the Vernal Equinox , the origin of tho custom must have dated from the time " when the Spring Equinox was coincident with the noon-culmination of the seven stars—that is ,

when the sun and the seven stars were on the meridian at the pame moment ; " and " such was the noon-day of the Spring Equinox in he year of the bnilding of the Pyramid—when the centre of the Earth ; tho sun , the centre of our solar system ; and Alcyone , the reputed centre of the Universe , were on a line . " This important fact ' was ascertained by the architect of the Pyramid by reference to tho

heavens at midnight of the Autumnal Equinox , or , as the author , quoting Professor Piazzi Smith , puts it in a note , " by observing tho anti-sun , or the point of the heavens opposite the sun at midui ght . Wherefore , his time of the year foi making his observations of those Taurus stars ( the Pleiades ) , which the sua is amongst iu tho spring , is evidently in the autnmn . "

We have now sufficiently described the views of the author on tho subject of his interesting , yet abstruse , lecture . We wish we could have found space for carrying it further , and pointing out more clearly his parallelisms as they afFeot oar Ritual . Onr readers , however , do not need that we should be moro explicit , and had we pursued our sketch to the end , wo should have deprived them of the opportunity of discovering for themselves points of interest to

which they were entire strangers . For ourselves , we can only repeat what we havo stated at tho outset , th » t the Lecture ia well worth carefully studying by those who are versed in Masonio Symbolism . We trust Bro . Rowbottom will find a sufficient number of appreciative readers to justify his further pursuit of other abstruse questions , for tho unravelling of , or attempt to unravel which , he seems to possess a most commendable aptitude .

It is with great pleasure we beg to announce that , at an emergency meetiug , recently held , of the Provincial Grand Lodge of West Lancashire , the sum of Five Hundred Guineas Avas voted out of the Benevolent Fund of the Province towards the Festival of the Royal Masonic

Institution for Boys . As the sum of one hundred and fifty guineas had previously been voted from the General Fund towards the same purpose , the Province of West Lancashire has evidently determined on making the presidency

of its respected and popular Chief a grand success . A total of six hundred and fifty guineas out of Prov . Grand Lodge Funds looks like a " big thiug , " in aid of the Earl of [ jathom ' s powerful advocacy of the cause of " Our Boys , " on Thursday next .

“The Freemason's Chronicle: 1880-06-26, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 21 May 2025, django:8000/periodicals/fcn/issues/fcn_26061880/page/4/.
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OUR TWELFTH VOLUME. Article 1
THE APPROACHING FESTIVAL OF THE BOYS' SCHOOL. Article 1
ROYAL MASONIC PUPILS' ASSISTANCE FUND. Article 2
MEETING OF THE LODGE OF BENEVOLENCE. Article 3
REVIEWS. Article 4
NORTH AFRICA. Article 5
INSTALLATION MEETINGS, &c. Article 5
SOUTHERN STAR LODGE, No. 1158. Article 5
MALLING ABBEY LODGE, No. 1063. Article 6
HANDEL FESTIVAL. Article 6
CORRESPONDENCE. Article 7
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COMMITTEE MEETING OF THE BENEVOLENT INSTITUTION. Article 10
COMMITTEE MEETING OF THE GIRLS' SCHOOL. Article 10
MUSIC—ITS PLACE AND INFLUENCE. Article 11
ANCIENT AND PRIMITIVE RITE OF MASONRY. (MEMPHIS AND MIZRAIM.) Article 11
DIARY FOR THE WEEK. Article 12
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ABBEY LODGE, No. 1184, BATTLE. Article 13
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Reviews.

REVIEWS .

All Books intended lor Review should be addressed to the Editor of The Freemason ' s Chronicle , 23 Great Queen Street , W . C . Tl" Origin- of Mosonic Riti'nt and Tradition as manifested by the Gwiiictrirol Prsign and Symbolism of the Great Pyramid , the F . vcrlattiwi Pillar , or Tan vie , of Witness to the Most . High . A

Lecture by Pro . William Rowbottom , Royal Alfred Lodge , No . 102 S . Delivered , by request before th- Fermor Hesketh Lodge , No . l ; i " iO . in tle > Masonio Temple , Liverpool , lOrh February 1879 the Arboretnm bodge , Derby , No . 731 , tilth Angust 1879 ; and the Royal Alfred Lodge , Alfroton , No . 1028 , 25 th Febrnary 1880 With Notes and Appendix . Alfroton : Printed and Published by and for tlio Anthor , of whom only copies can bo obtained . 1880 .

IT wonld occupy too mnch of onr space if wo ontered on a long discussion of tho interesting matters which Bro . Rowbottom has considered in thoso pages . There has been always great diversity of opinion as to the objects which tho builders of tho Pyramids of Egypt had in view in tho erection of thoso stupendous structures . Many havo been wont to consider they were built , partly for religions

and partly for sepulchral purposes , others for sepulchral only , and others , again , havo held they wero raised for astronomical purposes . Tt is obvious that were we to express any opiuion on this dispute a well nigh endless controversy would follow , in which all who devoted any attention to tho subject wonld vory naturally claim a hearing . It is manifestly desirable , therefore , that wo should do no

moro than indicate tho many singular coincidences which have afforded a basis for Bro . Rowbottom's determination of certain important epochs in tho world ' s history , and tho numerous measure . ments of tho great Pyramid on which , in their turn , snch coimidences are based . It goes without saying that a study of the Pyramids and inquiries into their purposes will always find a

multitude of enthusiasts eager to support this or that theory , and Masons especially givo the most anxious attention to whatever may help to elncidnto their origin and purpose . Egypt , as ono of the earliest , if not tho earliest home of civilisation , plays a conspicuous part in our Masonic curriculum , for it is generally—we should say rightlyheld that Masonry and civilisation bavo always moved forward hand

in hand together . Thero is , indeed , a fascination about almost everything relating to ancient Egypt , as well as to tho mysterie .-connectetl with its government , and the inter-relations of its different castes , that it wonld have been pardonablo if tho formulators of our Ritual had connected Egypt and Freemasonry together without any show of reason . But tho connection is founded on

reason , as most , brethren will have no hesitation in admitting ; though thev may not show Bro . Rowbottom ' s enthusiasm to the extent of considering tho " Origin of Masonic Ritual and Tradition " as being " manifested by the Geometrical Design and Symbolism of the Great Pyramid . " Just as wo aro willing to soo a connection between Freemasonry and the teachings of Pythagoras and other philosophers ,

the objects of both being to iucnlcate tho principles of true morality , so , for the samo reason , bnt withont making certain measurements of a pyramid the bases of a now or newly elaborated theory , we are willing to see a connection between the speculative Masonry of to-daj and tho Egyptian cult of the earlier ages . However , let us turn withont further preface to the Lectnre , and describe , as set forth in

it , the very singular coincidences pointed out by Bro . Rowbottom as existing between the Great Pyramid and much that is familiar to our brethren generally . Passing over the earlier parallelisms Bro . Rowbottom considers he has established , we note the discovery in 1797 of a socket hole at the N . E . angle sunk in the rock on which the Great Pyramid stands for

the reception of the corner-stone , which was found to be larger than thoso at the other angles . Then the 24-in . gauge or ordinary twofoot mlo of the Gothic nations approaches the most nearly to the measures in common use to the sacred cubit , which was estimated by Sir Isaac Newton at nearly 25 inches in length . This 25-in . cubit is the ten-millionth part of the earth ' s radin 3—the line from its surface to

its centre—and is in the opinion of Sir John Herschel "the purest and most ideally perfect standard " measure imaginable . Moreover , 25 is " the perfect expression , or square , of the number 5 , " a number of infinite virtue among Jews and Masons . With this standard measure the architect of tho Pyramids "laid out its base lines on a square of such a size that it had for its side lengths jnst so many

cnbits as there are days in the year , viz .: 365 ' 242 . " Hence the sacred cubit ' s length " symbolised a day" and its use in this instance affords a perfect parallel with our symbolical application of the gauge in question . The height was then " determined at such an angle that it shonld be to the perimeter of the base as tho radius of a circle is to its circumference , " and " this height raised by 10 in

its ninth power gives the distance of the earth from the snn round which it revolves yearly . " Moreover , tho " sum of the diagonals of tbe base gives the number 25 , 827 " —which is also " given by the circuit measurement of the Pyramid at the King ' s Chamber level "—and " 25 , 827 solar years are required to make ono year of the heavens and to accomplish the precession of the equinoxes . " This " combination

of snch geometric truths aud the expression of now well-known , but long-forgotten natural laws , " is held by Bro . Rowbottom to prove not only " that the Master builder of the Pyramid had been instructed in deep mysteries , " but also to explain " why Masonry and Geometry were in early days synonymous terms , and why tho art of buiklim

was held peculiarly sacred by the Egyptian hierarchs . " Hence om -worthy Brother holds that no F . C . Freemason should regard " thi .-agreement between a geometrically-determined building and the universe itself as a matter of coincidence only . " He next takes into consideration the King ' s Chamber and the ante chamber leading to it . The floor length of the latter is " 116 -2

Reviews.

inches , 103-033 of which are of granite . Now the area of a square with 103033 for its side length is equal to the area of a circle whioh has 116-20 for its diameter . " Then tho length of tho King ' s Chamber is given as " 412-132 , " which , " as . the side of a square , represents an area equal to that of a circle with a radius of 232 52—the Great Pyramid ' s height in cubits , " while " 412 132 as tho diameter

represents also a circle eqnal in area to a square , having for its side lengths * G 5 242—tho Great Pyramid's baso lines in cubits . " Tho chamber itself is desciibable as an " oblong square , " and contains a cotter , chest , or sarcophagus , also " remarkable for its geometric properties mid its earth commonsurability ; and more particularly for the doublo solution therein givon of tho problem of tho ' duplication of tho

cube . '" Thus , as to "its exterior measures , " the " wholo cubical ( tnntonts aro double those of the interior , and the solid volume equals 'ts capacity , while tho solid contents of its side 3 aro doublo those of tho bottom . " It also " sots forth tho mean density of the earth as ¦ V 70—a scientific fact , ridiculed when first announced , but now con . firmed by independent scientific observation . " Its capacity measure

is 71 , 250 inches , eqnal to that of onr old and now disused " chaldron , " tho fonrth " or ' quarter' of whioh is still our standard measure for corn . " It equals also in capaoity " the Ark of the Covenant and tho brazen lavors of King Solomon's Temple , " from which Bro . Rowbottom deduces tho lesson that " all the works of wise and rightly instructed Masons aro in harmony with the Universe . " The form , too ,

of tho whole building , which is that of a perfect poutagon with its five sides and fivo points , is also hold to bo snggestivo . Tho next point on which the anthor lays stress is that this Pyramid is " on the contre . " Thus , " on its lino of longitude there is a greater extent of land surface than on any other line of longitude . . . . . On its parallel of latitude there is also a greater extent of land

surface than on any other . By eqnal surface projection , it is iu the centro of the habitable land surface of the globe , while politically and commercially it stands in the central land of Egypt , the birthplace of the nations , and the earliest home of civilisation . " But still more extraordinary is it that the " now accepted Great Pyramid date of 2170 B . C . " is , according to

Mr . Richard A . Proctor , the " beginning of exact astronomy , which that gentleman determines " by calculating the period at which the Southern Polo would bo central with regard to the old Southern Con . stellations . " It was , too , " in this year of the foundation of the Great Pyramid that at midnight of the Autumnal Equinox , when a Draconis was on the meridian below the Pole , that Alcyone , the

central star of the Pleiades group "—which in all ages "have been legarded as peculiarly connected with the fates of men "—" and , according to the Rev . Hugh Macmillan , who gives as his authority M . Miidler , of Dorpat , the centre of the whole Universe , was on the meridian above the Pole , and therefore in that year also coincident with the Vernal Equinox . Thns wo havo tho year 2 70 i ? . c .

speially marked by astronomical phenomena , which would not repeat themselves until 25 . 827 years had run their course . " And as the ancients associated the b ginning of tho year with these Pleiades , tad dated it from the Vernal Equinox , the origin of tho custom must have dated from the time " when the Spring Equinox was coincident with the noon-culmination of the seven stars—that is ,

when the sun and the seven stars were on the meridian at the pame moment ; " and " such was the noon-day of the Spring Equinox in he year of the bnilding of the Pyramid—when the centre of the Earth ; tho sun , the centre of our solar system ; and Alcyone , the reputed centre of the Universe , were on a line . " This important fact ' was ascertained by the architect of the Pyramid by reference to tho

heavens at midnight of the Autumnal Equinox , or , as the author , quoting Professor Piazzi Smith , puts it in a note , " by observing tho anti-sun , or the point of the heavens opposite the sun at midui ght . Wherefore , his time of the year foi making his observations of those Taurus stars ( the Pleiades ) , which the sua is amongst iu tho spring , is evidently in the autnmn . "

We have now sufficiently described the views of the author on tho subject of his interesting , yet abstruse , lecture . We wish we could have found space for carrying it further , and pointing out more clearly his parallelisms as they afFeot oar Ritual . Onr readers , however , do not need that we should be moro explicit , and had we pursued our sketch to the end , wo should have deprived them of the opportunity of discovering for themselves points of interest to

which they were entire strangers . For ourselves , we can only repeat what we havo stated at tho outset , th » t the Lecture ia well worth carefully studying by those who are versed in Masonio Symbolism . We trust Bro . Rowbottom will find a sufficient number of appreciative readers to justify his further pursuit of other abstruse questions , for tho unravelling of , or attempt to unravel which , he seems to possess a most commendable aptitude .

It is with great pleasure we beg to announce that , at an emergency meetiug , recently held , of the Provincial Grand Lodge of West Lancashire , the sum of Five Hundred Guineas Avas voted out of the Benevolent Fund of the Province towards the Festival of the Royal Masonic

Institution for Boys . As the sum of one hundred and fifty guineas had previously been voted from the General Fund towards the same purpose , the Province of West Lancashire has evidently determined on making the presidency

of its respected and popular Chief a grand success . A total of six hundred and fifty guineas out of Prov . Grand Lodge Funds looks like a " big thiug , " in aid of the Earl of [ jathom ' s powerful advocacy of the cause of " Our Boys , " on Thursday next .

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