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  • Jan. 24, 1885
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  • RESUMING. ACTIVITY.
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The Freemason's Chronicle, Jan. 24, 1885: Page 1

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Resuming. Activity.

RESUMING . ACTIVITY .

THE " Seasonable " festivities may now be considered over , and like all other ordinary mortals we settle down once more to work . We are most of us just now engaged in stock-taking—in making up our balance sheets , ancl

calculating whether our credit is likely to be good during the year . These operations have to be conducted , not alone in a commercial , but also in a social and a moral sense , if indeed commercial stock-taking can in any way be

disassociated from moral considerations . Unhappily there are people who go in for credit on a fictitious foundation socially as well as commercially , but their discovery and disgrace are only a matter of time , and all the while they aro

assuming the air of success , and inducing people to believe in their unimpeachable honour and respectability , they are thinking of the true balance-sheet , locked in the private ledger of their own self-consciousness , and marked with

symbols of inevitable bankruptcy . Such a life of foreboding , of hypocrisy , of falsehood , is scarcely worth the living ; and perhaps but for the hope that somo day they may at last attain truly to what they now only pretend , few

men could bear it . They would summon all their courage , and with a resolution that shook all their body and soul would throw aside their smug assumption of moral and mercantile solvency , and , proclaiming themselves beggars

to the world , would pay the uttermost farthing and begin afresh on the lowest rung of the ladder , where they might even eat the bread and drink the water of affliction with a certain savour of safety and relish of untempted

obscurity . Hypocrisy is the homage which vice pays to virtue , and is often accompanied by the feeling that one of these days it may cease to be hypocrisy because of the attainment of the virtue which it simulates . So the trader

who goes into reckless speculation , and yet so lays his plans that he obtains a reputation for solid prosperity , may look with eager desire for the time when the prize that he is striving for may be gained , and the appearance of

substantial success be no longer fictitious . Even the dishonest dealer who begins by following some immoral custom of the trade , ancl then goes a little farther into crime on his own account , may wish that he may one day be able to afford to

take to fair dealing , and at last crown the edifice of a fortune by a genuine probity . Of course these things do not often happen . For the most part the life is infested by the lie , and if success be the result of fraud , it is a lying success .

Whether in a social or moral or commercial sense , the apparent benefits so gained resemble that illusive wealth bestowed by mocking fairies , of which every golden coin turned to a dry and withered leaf directly the owner thought

to buy with it that which he most desired . The preacher and the moralist may go on warning the world against the danger of making haste to be rich ; but the world has little inclination to stop and listen , for the truth is , that in the

tremendous pressure of the crowd that hurry towards the golden goal , preacher and moralist are often carried away also . The deceitfulness of riches may be the subject of a sermon from a pulpit orator who is known to be as eager

to make himself friends for the mammon of unrighteousness as any of the worst perverters of Scripture " among his congregation . We are all going together , not with unison

or many high sense with a united purpose , but in a fighting , frantic throng , fiercely seeking an opportunity to supersecfe each other in the tremendous business of " gettino * on "

Resuming. Activity.

which is the name we give to the act of devoting our lives to the acquisition of wealth , which some of the most successful in tho struggle have neither time to count nor heart to enjoy , till time is too short for counting , and tho

heart too worn and battered for much beside regret . It is perhaps a good thing for us that in the past year we have been suffering so generally from the effects of the feverish conditions that have previously atfected every department ,

not only of trade , but of industry . There have been fears lest we should altogether lose our position , both as the workshop of the world , and the centre of the world ' s commerce . Strikes and trades unions , and the resulting disputes

between masters and workmen , sent a vast amount of manufacturing enterprise out of the country , and made us competitors in countries where labour . vas cheaper and raw material was protected . There seems to be

some promise of amendment in all these respects . Business is assuming a more certain basis . Technical and general education is receiving earnest attention—¦ thanks , in a great measure , to the energies of the Craft

—and we have yet belief in the ability of the workmen that we shall still hold our own , and that there are still evidences that the elasticity of our enormous trade will keep us in the position of the foremost nation in the world ,

both in commerce and manufactures , if we are wisely patient and quietly sagacious enough to look well into our balance-sheet of the past year , and manfully determine to expunge every false entry , to investigate every

doubtful transaction , ancl , while honestly endeavouring to do our duty by each other , sternly demand that those whom we employ in our public service shall be held

responsible for their acts , or cease to derive any benefit from privileges which they cannot reasonably expect in return for thorough and efficient work . These thou edits

are suggested by the fact that the holidays are over , and that the Lodges are once more " settled down to work . " There is little doubt that those brethren who have the onerous task of dealing with the financial condition of

Lodges have taken their estimates , too , for the coming year , and we can only conclude with the hope that in Masonry , as well as in trade and commerce , the present year may be " better than the last , "

The Masonic Library.

THE MASONIC LIBRARY .

" " \ A / ^ wan t thinkers , wo want them , " said Coleridge , VV speaking of the bigotry and superstition of the Church in his day , and there is a sense in which the expression is applicable to Masonry . We want intelligent Masons , we want them . We want Masons

who can give a good reason for the faith that is within them . Masonry has a rich and varied literature , much of it as fascinating as romance , yet it is a fact that a very lar ^ e proportion of its members are groping in darkness so far

as a knowledge of its history , symbolism and jurisprudence is concerned . Ask the first man you meet to give you a definition of Masonry that will individualise and distinguish it from all other Orders , ancl the chances are

that he wonld be nonplussed . It might even puzzle him to explain the meaning of tho emblems he wears suspended from his watch chain . Many who pass as

bright Masons , who are proficient and brisk in degreeism , ritualism , and ceremonial , tho use of mystic signs and v . ords , would find themselves greatly confused

“The Freemason's Chronicle: 1885-01-24, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 Aug. 2025, django:8000/periodicals/fcn/issues/fcn_24011885/page/1/.
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Title Category Page
RESUMING. ACTIVITY. Article 1
THE MASONIC LIBRARY. Article 1
THE MASONIC NEW YEAR. Article 2
EXTRAVAGANCE. Article 3
REPORTS OF MASONIC MEETINGS. Article 3
INSTALLATION MEETINGS, &c. Article 4
SINCERITY LODGE, No. 174. Article 4
LODGE OF TRANQUILLITY, No. 185. Article 5
WILTSHIRE LODGE OF FIDELITY, No. 663. Article 5
GOSPORT LODGE. No. 903. Article 5
PANMURE LODGE, No. 720. Article 5
MANCHESTER LODGE, No. 179. Article 6
LODGE OF UNION, No. 414. Article 6
CAMDEN LODGE, No. 704 Article 6
COVENT GARDEN LODGE, No. 1614. Article 7
THE FIFTEEN SECTIONS Article 7
WESTBOURNE CHAPTER, No. 733. Article 7
Untitled Ad 8
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Untitled Ad 9
Untitled Article 9
UNION OF MALTA LODGE, No. 407 E.C. Article 9
UNITED SERVICE LODGE, No. 1428. Article 9
GREYFRIARS LODGE, No. 1101. Article 9
THE THEATRES. Article 10
THE GRAND. Article 10
HENGLERS' Article 10
TEMPLE BAR LODGE, No. 1728. Article 11
HONOR OAK LODGE, No. 1986. Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Resuming. Activity.

RESUMING . ACTIVITY .

THE " Seasonable " festivities may now be considered over , and like all other ordinary mortals we settle down once more to work . We are most of us just now engaged in stock-taking—in making up our balance sheets , ancl

calculating whether our credit is likely to be good during the year . These operations have to be conducted , not alone in a commercial , but also in a social and a moral sense , if indeed commercial stock-taking can in any way be

disassociated from moral considerations . Unhappily there are people who go in for credit on a fictitious foundation socially as well as commercially , but their discovery and disgrace are only a matter of time , and all the while they aro

assuming the air of success , and inducing people to believe in their unimpeachable honour and respectability , they are thinking of the true balance-sheet , locked in the private ledger of their own self-consciousness , and marked with

symbols of inevitable bankruptcy . Such a life of foreboding , of hypocrisy , of falsehood , is scarcely worth the living ; and perhaps but for the hope that somo day they may at last attain truly to what they now only pretend , few

men could bear it . They would summon all their courage , and with a resolution that shook all their body and soul would throw aside their smug assumption of moral and mercantile solvency , and , proclaiming themselves beggars

to the world , would pay the uttermost farthing and begin afresh on the lowest rung of the ladder , where they might even eat the bread and drink the water of affliction with a certain savour of safety and relish of untempted

obscurity . Hypocrisy is the homage which vice pays to virtue , and is often accompanied by the feeling that one of these days it may cease to be hypocrisy because of the attainment of the virtue which it simulates . So the trader

who goes into reckless speculation , and yet so lays his plans that he obtains a reputation for solid prosperity , may look with eager desire for the time when the prize that he is striving for may be gained , and the appearance of

substantial success be no longer fictitious . Even the dishonest dealer who begins by following some immoral custom of the trade , ancl then goes a little farther into crime on his own account , may wish that he may one day be able to afford to

take to fair dealing , and at last crown the edifice of a fortune by a genuine probity . Of course these things do not often happen . For the most part the life is infested by the lie , and if success be the result of fraud , it is a lying success .

Whether in a social or moral or commercial sense , the apparent benefits so gained resemble that illusive wealth bestowed by mocking fairies , of which every golden coin turned to a dry and withered leaf directly the owner thought

to buy with it that which he most desired . The preacher and the moralist may go on warning the world against the danger of making haste to be rich ; but the world has little inclination to stop and listen , for the truth is , that in the

tremendous pressure of the crowd that hurry towards the golden goal , preacher and moralist are often carried away also . The deceitfulness of riches may be the subject of a sermon from a pulpit orator who is known to be as eager

to make himself friends for the mammon of unrighteousness as any of the worst perverters of Scripture " among his congregation . We are all going together , not with unison

or many high sense with a united purpose , but in a fighting , frantic throng , fiercely seeking an opportunity to supersecfe each other in the tremendous business of " gettino * on "

Resuming. Activity.

which is the name we give to the act of devoting our lives to the acquisition of wealth , which some of the most successful in tho struggle have neither time to count nor heart to enjoy , till time is too short for counting , and tho

heart too worn and battered for much beside regret . It is perhaps a good thing for us that in the past year we have been suffering so generally from the effects of the feverish conditions that have previously atfected every department ,

not only of trade , but of industry . There have been fears lest we should altogether lose our position , both as the workshop of the world , and the centre of the world ' s commerce . Strikes and trades unions , and the resulting disputes

between masters and workmen , sent a vast amount of manufacturing enterprise out of the country , and made us competitors in countries where labour . vas cheaper and raw material was protected . There seems to be

some promise of amendment in all these respects . Business is assuming a more certain basis . Technical and general education is receiving earnest attention—¦ thanks , in a great measure , to the energies of the Craft

—and we have yet belief in the ability of the workmen that we shall still hold our own , and that there are still evidences that the elasticity of our enormous trade will keep us in the position of the foremost nation in the world ,

both in commerce and manufactures , if we are wisely patient and quietly sagacious enough to look well into our balance-sheet of the past year , and manfully determine to expunge every false entry , to investigate every

doubtful transaction , ancl , while honestly endeavouring to do our duty by each other , sternly demand that those whom we employ in our public service shall be held

responsible for their acts , or cease to derive any benefit from privileges which they cannot reasonably expect in return for thorough and efficient work . These thou edits

are suggested by the fact that the holidays are over , and that the Lodges are once more " settled down to work . " There is little doubt that those brethren who have the onerous task of dealing with the financial condition of

Lodges have taken their estimates , too , for the coming year , and we can only conclude with the hope that in Masonry , as well as in trade and commerce , the present year may be " better than the last , "

The Masonic Library.

THE MASONIC LIBRARY .

" " \ A / ^ wan t thinkers , wo want them , " said Coleridge , VV speaking of the bigotry and superstition of the Church in his day , and there is a sense in which the expression is applicable to Masonry . We want intelligent Masons , we want them . We want Masons

who can give a good reason for the faith that is within them . Masonry has a rich and varied literature , much of it as fascinating as romance , yet it is a fact that a very lar ^ e proportion of its members are groping in darkness so far

as a knowledge of its history , symbolism and jurisprudence is concerned . Ask the first man you meet to give you a definition of Masonry that will individualise and distinguish it from all other Orders , ancl the chances are

that he wonld be nonplussed . It might even puzzle him to explain the meaning of tho emblems he wears suspended from his watch chain . Many who pass as

bright Masons , who are proficient and brisk in degreeism , ritualism , and ceremonial , tho use of mystic signs and v . ords , would find themselves greatly confused

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