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  • Aug. 22, 1891
  • Page 4
  • FROM ANOTHER WORLD.
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The Freemason's Chronicle, Aug. 22, 1891: Page 4

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From Another World.

FROM ANOTHER WORLD .

I . —WAf . rru MAIITIN ' STORY . —JANTAEY 1889 . OF course I 1 -lieve in tho truth of all tho subl'mopi ' - ; - ciplcs tinght in Freemason ? y , but — " "Then you have no right to speak as you did a moment sinco . Tho fnct is that no doctrine is more plainly t »\> d distinctivel y taught by our grand and beloved Order then

that'of immortality ; indeed , it is the co \ ner-stono of the Ancient and Honourable Institution . Bob the brotherhood of their hope and belief , and — " " That is it , exactly ; hope , tslief ; hope and talief that have been handed down to ns through unnumbered ages ; hope

and belief that I do not doubt found an earlier growth around the old-time altars of primitive Freemasonry than in almost any of tho venerable systems of religion that thp r « C 3 s of men find it good to live by pud to dio by ; hope and belief—and nothing more . "

" Well , Giles Brautford , what moro would yon havo ?" "Knowledge ! A certainty that the most devoted Masons —tho most devout church mornbars—hesitatingly admit that they do not havo ; a conviction that admits of no

question , in the timo of sunniest noon or in tho hour of stormiest midnight , in the light of strongest and most vigorous life or in tho valley of the shadow of death—a knowledge —" "But , my dear fellow , yon must have faith . "

" I have it . You know rae too well to think I havo not , but faith and doubt aro correlatives , and ho who holds no moro than tho ono cannot freo himself from tho other . It

is only when onelm knowledge—knowledge so suro that faith is needless and its promises meaningless—that donbt dies . I want to know—to know as the scientist knows the laws that govern fche universe . "

" Well , well , " said I , " you ought to shine on tbo lecture platform , Giles Brantford , instead of hiding yonr light in a locomotive-cab . Hire a hall . "

" Do not talk slang , Brother Martin , expostulated he , " for ifc don't sound well from your lips . Besides , I have not any light ; and God knows I would not wish to shadow any man ' s soul with the darkness in mine . Sometimes I shrink from speaking with you regarding these matters

half fearing it is a wicked thing to do , though you are tho best friend I have in all tbo world . I understand the lesson taught mo the night I was mado a Master Mason ; I recognize the samo lesson in tho creeds of Christianity , and I believe it all—all—believe it all—and doubt ! Belief

mere belief , necessitates doubt ; one can no more exist without the other than the distinctive idea of day could be without the dark background of tho idea of night . We could not call men good unless thero wero sin in tho world , nnd—Bufc you get my thought , do you not ?"

" I think so , but let me question you a little . Of how many of tho Arfcnos inculcatri by Freemasomy—of how many of the tenets taught—have you actual knowledgeknowledge thafc transcends belief ?" " Why—why—of everything but thc ono that so troubles me . Brotherly love—relief—"

" Let us seo . Has any brother ever done for you an act thafc would really merit the namo of i olief ; an act that could ho said to grow out of brotherly love , rather than from the

instinctive adoption of tho ordinary civi'ities of life ?" " Why , no , perhaps nofc . Ton seo there has never been any need of it . Need conditions tho man i festation of such truth . "

" Just as ifc conditions the manifestation of any truth , " I replied ; " tho manifestation of the truth of our trust will como in good time . Beyond the grave—" "Yes , beyond the grave , " he said , half bitterly , " as you say you know , and as I believe . But why nofc here—now ?

How much I would give to know—to really know ! When my end comes , as it may—as it comes to so many railroad men—under a broken and twisted engine , in the midst of a blazing wreck—it would be so much easier to die if one were only sure of tbe light beyond the darkness ! It would

be so much easier to be brave—and stay , when a coward would jump , if one could know the breathless plunge into the blackness did nofc end all things—i f one could be sure thafc the grave had two doors , instead of one , rnd thafc the other door—the farther ono opened up and out ! Why , man , if I could know for an hour—"

"But thc conductor gave him his signal , just then , ancl I only had time to shako his hand hurriedly as he climbed aboard his engine . He pulled out into the darkness ,

From Another World.

sj aibol'cal of thc dp -kness in which he wandered—a darklies * which lias hi' i : fid hampered so many good and irr bio men—rnd I walked slowly and thought IV . Hy hick to

. r . y dnher-rm 'he sf . ition rnd ieieg . nph oilice . Rut , bavin " the Icisuva of midnig ht , on my luuuU , I wi ' jte down , irom memory , as nearly as I ecu id , the conversation I had had with my best , my life-long filend , Giles Biputford .

II . —GILES BRAN rroUD ' STORY . —JUNE 1880 . You would like the story of last night , would you ? Well , Walter Martin , if yon will promise not to laugh at

mo—promise nofc to say I must have been asleep and dreaming , instead of wakeful and watchful at my post—I will tell it to you . There is not much to tell , though , tbat yon do not alread y know .

It may seem a queer way of beginning to tell the stoiy of how I escaped taking my train into the river , last night , tin ' s going back a half dozen years to make a start , bnt it is tho only way , so I shall have to do it . Oscar Felton , bright , industrious , sober , trustworthy , a

member of our glorious Fraternity , and a fellow deserving all good things , was out of work and out of luck . I do nofc pretend to understand why , and you will pardon my trying to explain . His olcl homo was a thousand miles

west of here , more or less , and ho had drifted east in search of the advancement and appreciation that did not follow him . It may bo that his ill-luck came from his home sickness ; such things aro sometimes true .

Well , I happened to have a little influence with some of the higher officers of tho railroad , and I helped Oscar Felton . It was not much I did , and I would not mention

it at all if it was not a rather necessary part of tho story . I got him work , but ho was too good a mini to be out of work long , and I think that even he , with all his expressed gratitude and promised return of good if I ever needed it , did not count that as much . But I said some khul thinirs

to him , just when he was hungry for that sort of thing , and earned an intensity of thankfulness that I havo novor known the equal of in any other case . He said some wildl y incoherent things in connection with his purposes in regard to me and my future ; I havo forgotten what ho said ho

would do ; I have only a vague idea of the drift of tho whole thing . But 1 think he used language that is not usually found outside of sensational novels—used it , and meant it , too . I have nofc the slightest doubt he would have como across the continent , if by so doing he could

have rendered me assistance , to say nothing of so simple a thing as running up a slippery track , through a narrow cut , n the teeth of a blinding storm , to givo me warning of danger . I have no doubt he would have risked his life

for me—that he did risk his life for me ! But tho strange thing about ifc is the unanswered—tho seemingly unanswerable—pair of questions : Where did he come from , and where did he go ?

When they put me in charge of the engine of tho special , yesterday afternoon , tho special carrying the officers of the road , with their families , and with half a hundred invited guests , I was as proud a man as you ever knew ; not many of their engineers would have been so trusted and

honoured . 1 did not mind tho night-ride , nor care for tho storm I saw was gathering , and I had no fears and no cares—neither for the present nor the future . Full of tho vigour of life , I had forgotten , for a little , to study and brood over my old unanswered riddle of tho centuries : " If a man die , shall ho live again ?"

You know I never drink . You know I am not an

imaginative fellow . Yon know I never slept on my engine , not for a moment ; you know I am morally incapable of neglect of duty . But , were the opposite true , I will ask you to tell me , if you can , how a man in my position could have nodded or dozed ? I had been oiF duty for a week ,

and going to bed regularly ; so thero was not tho excuse of utter weariness and overwork—an exouso that might justly be urged , even oftener than it is , if railroad corporations were not lucky . Besides , there was the storm , tho

pride of my job , and the imperative orders to remember I had an absolutely clear track nnd to average sixty miles an hour . Ifc would be absurd to . suppose I dreimt a man came up the track and stopped me !

I had not thought of Oscar Felton for years . I did not think of him then . If I had any uneasy thoughts afc nil , they were of you . You see I wondered what troubled you . When I came in sight of your . station , I was running a mile a minute . I did nofc decrease speed in the least ,

“The Freemason's Chronicle: 1891-08-22, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 22 June 2025, django:8000/periodicals/fcn/issues/fcn_22081891/page/4/.
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Title Category Page
EXCESSIVE HUMILITY. Article 1
SO-CALLED MASONIC JURISPRUDENCE. Article 1
FIDELITY OF PURPOSE. Article 3
Obituary. Article 3
Untitled Article 3
FROM ANOTHER WORLD. Article 4
BROTHERLY LOVE. Article 5
DIFFERENCE OF OPINION. Article 6
A CURIOUS CIPHER INSCRIPTION. Article 6
Untitled Ad 6
Untitled Article 7
MARINERS' LODGE, No. 249. Article 7
BEDFORD LODGE, No. 282. Article 7
NEW FOREST LODGE, No. 319. Article 7
PLEIADES LODGE, No. 710. Article 7
DERBY LODGE, No. 724. Article 7
DUKE OF EDINBURGH LODGE, No. 1182. Article 7
JORDAN LODGE, No. 1402. Article 7
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Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
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Untitled Article 9
ROYAL ARCH. Article 9
THE HON. THOMAS COCHRANE PROVINCIAL GRAND MASTER OF AYRSHIRE. Article 9
MASONIC HALL AT PAIGNTON. Article 9
Untitled Article 9
THE LATE BRO. F. T. BARRETT, OF SOUTHEND. Article 10
WORK ON FREEMASONRY. Article 10
THE THEATRES, &c. Article 11
THE SPIRIT OF FRATERNITY FREEMASONRY'S CHARM. Article 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
FREEMASONRY, &c. Article 14
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

From Another World.

FROM ANOTHER WORLD .

I . —WAf . rru MAIITIN ' STORY . —JANTAEY 1889 . OF course I 1 -lieve in tho truth of all tho subl'mopi ' - ; - ciplcs tinght in Freemason ? y , but — " "Then you have no right to speak as you did a moment sinco . Tho fnct is that no doctrine is more plainly t »\> d distinctivel y taught by our grand and beloved Order then

that'of immortality ; indeed , it is the co \ ner-stono of the Ancient and Honourable Institution . Bob the brotherhood of their hope and belief , and — " " That is it , exactly ; hope , tslief ; hope and talief that have been handed down to ns through unnumbered ages ; hope

and belief that I do not doubt found an earlier growth around the old-time altars of primitive Freemasonry than in almost any of tho venerable systems of religion that thp r « C 3 s of men find it good to live by pud to dio by ; hope and belief—and nothing more . "

" Well , Giles Brautford , what moro would yon havo ?" "Knowledge ! A certainty that the most devoted Masons —tho most devout church mornbars—hesitatingly admit that they do not havo ; a conviction that admits of no

question , in the timo of sunniest noon or in tho hour of stormiest midnight , in the light of strongest and most vigorous life or in tho valley of the shadow of death—a knowledge —" "But , my dear fellow , yon must have faith . "

" I have it . You know rae too well to think I havo not , but faith and doubt aro correlatives , and ho who holds no moro than tho ono cannot freo himself from tho other . It

is only when onelm knowledge—knowledge so suro that faith is needless and its promises meaningless—that donbt dies . I want to know—to know as the scientist knows the laws that govern fche universe . "

" Well , well , " said I , " you ought to shine on tbo lecture platform , Giles Brantford , instead of hiding yonr light in a locomotive-cab . Hire a hall . "

" Do not talk slang , Brother Martin , expostulated he , " for ifc don't sound well from your lips . Besides , I have not any light ; and God knows I would not wish to shadow any man ' s soul with the darkness in mine . Sometimes I shrink from speaking with you regarding these matters

half fearing it is a wicked thing to do , though you are tho best friend I have in all tbo world . I understand the lesson taught mo the night I was mado a Master Mason ; I recognize the samo lesson in tho creeds of Christianity , and I believe it all—all—believe it all—and doubt ! Belief

mere belief , necessitates doubt ; one can no more exist without the other than the distinctive idea of day could be without the dark background of tho idea of night . We could not call men good unless thero wero sin in tho world , nnd—Bufc you get my thought , do you not ?"

" I think so , but let me question you a little . Of how many of tho Arfcnos inculcatri by Freemasomy—of how many of the tenets taught—have you actual knowledgeknowledge thafc transcends belief ?" " Why—why—of everything but thc ono that so troubles me . Brotherly love—relief—"

" Let us seo . Has any brother ever done for you an act thafc would really merit the namo of i olief ; an act that could ho said to grow out of brotherly love , rather than from the

instinctive adoption of tho ordinary civi'ities of life ?" " Why , no , perhaps nofc . Ton seo there has never been any need of it . Need conditions tho man i festation of such truth . "

" Just as ifc conditions the manifestation of any truth , " I replied ; " tho manifestation of the truth of our trust will como in good time . Beyond the grave—" "Yes , beyond the grave , " he said , half bitterly , " as you say you know , and as I believe . But why nofc here—now ?

How much I would give to know—to really know ! When my end comes , as it may—as it comes to so many railroad men—under a broken and twisted engine , in the midst of a blazing wreck—it would be so much easier to die if one were only sure of tbe light beyond the darkness ! It would

be so much easier to be brave—and stay , when a coward would jump , if one could know the breathless plunge into the blackness did nofc end all things—i f one could be sure thafc the grave had two doors , instead of one , rnd thafc the other door—the farther ono opened up and out ! Why , man , if I could know for an hour—"

"But thc conductor gave him his signal , just then , ancl I only had time to shako his hand hurriedly as he climbed aboard his engine . He pulled out into the darkness ,

From Another World.

sj aibol'cal of thc dp -kness in which he wandered—a darklies * which lias hi' i : fid hampered so many good and irr bio men—rnd I walked slowly and thought IV . Hy hick to

. r . y dnher-rm 'he sf . ition rnd ieieg . nph oilice . Rut , bavin " the Icisuva of midnig ht , on my luuuU , I wi ' jte down , irom memory , as nearly as I ecu id , the conversation I had had with my best , my life-long filend , Giles Biputford .

II . —GILES BRAN rroUD ' STORY . —JUNE 1880 . You would like the story of last night , would you ? Well , Walter Martin , if yon will promise not to laugh at

mo—promise nofc to say I must have been asleep and dreaming , instead of wakeful and watchful at my post—I will tell it to you . There is not much to tell , though , tbat yon do not alread y know .

It may seem a queer way of beginning to tell the stoiy of how I escaped taking my train into the river , last night , tin ' s going back a half dozen years to make a start , bnt it is tho only way , so I shall have to do it . Oscar Felton , bright , industrious , sober , trustworthy , a

member of our glorious Fraternity , and a fellow deserving all good things , was out of work and out of luck . I do nofc pretend to understand why , and you will pardon my trying to explain . His olcl homo was a thousand miles

west of here , more or less , and ho had drifted east in search of the advancement and appreciation that did not follow him . It may bo that his ill-luck came from his home sickness ; such things aro sometimes true .

Well , I happened to have a little influence with some of the higher officers of tho railroad , and I helped Oscar Felton . It was not much I did , and I would not mention

it at all if it was not a rather necessary part of tho story . I got him work , but ho was too good a mini to be out of work long , and I think that even he , with all his expressed gratitude and promised return of good if I ever needed it , did not count that as much . But I said some khul thinirs

to him , just when he was hungry for that sort of thing , and earned an intensity of thankfulness that I havo novor known the equal of in any other case . He said some wildl y incoherent things in connection with his purposes in regard to me and my future ; I havo forgotten what ho said ho

would do ; I have only a vague idea of the drift of tho whole thing . But 1 think he used language that is not usually found outside of sensational novels—used it , and meant it , too . I have nofc the slightest doubt he would have como across the continent , if by so doing he could

have rendered me assistance , to say nothing of so simple a thing as running up a slippery track , through a narrow cut , n the teeth of a blinding storm , to givo me warning of danger . I have no doubt he would have risked his life

for me—that he did risk his life for me ! But tho strange thing about ifc is the unanswered—tho seemingly unanswerable—pair of questions : Where did he come from , and where did he go ?

When they put me in charge of the engine of tho special , yesterday afternoon , tho special carrying the officers of the road , with their families , and with half a hundred invited guests , I was as proud a man as you ever knew ; not many of their engineers would have been so trusted and

honoured . 1 did not mind tho night-ride , nor care for tho storm I saw was gathering , and I had no fears and no cares—neither for the present nor the future . Full of tho vigour of life , I had forgotten , for a little , to study and brood over my old unanswered riddle of tho centuries : " If a man die , shall ho live again ?"

You know I never drink . You know I am not an

imaginative fellow . Yon know I never slept on my engine , not for a moment ; you know I am morally incapable of neglect of duty . But , were the opposite true , I will ask you to tell me , if you can , how a man in my position could have nodded or dozed ? I had been oiF duty for a week ,

and going to bed regularly ; so thero was not tho excuse of utter weariness and overwork—an exouso that might justly be urged , even oftener than it is , if railroad corporations were not lucky . Besides , there was the storm , tho

pride of my job , and the imperative orders to remember I had an absolutely clear track nnd to average sixty miles an hour . Ifc would be absurd to . suppose I dreimt a man came up the track and stopped me !

I had not thought of Oscar Felton for years . I did not think of him then . If I had any uneasy thoughts afc nil , they were of you . You see I wondered what troubled you . When I came in sight of your . station , I was running a mile a minute . I did nofc decrease speed in the least ,

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