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  • The Freemason's Chronicle
  • Aug. 21, 1886
  • Page 6
  • THE MYSTERY OF MASONRY'S DESCENT.
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The Freemason's Chronicle, Aug. 21, 1886: Page 6

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    Article THE MYSTERY OF MASONRY'S DESCENT. ← Page 2 of 2
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mystery Of Masonry's Descent.

profane . No one who has not been regularly proposed , approved and initiated is entitled to be present at the performance of the least of the Masonic mysteries , even of installation ; and he who is instrumental in admitting the profane , it may be , it must be , ignorantly , but no less certainly , betrays his trust as a Freemason . Keystone .

Wit And Wisdom.

WIT AND WISDOM .

GREAT conquerors , either of savage or civilised peoples , have not earned the distinguishing titles awarded them merely because they were brave and aggressive in thought and physical force . Powers of resistance and innate wisdom for defence are requisite to make a soldier-general , as well as the impulse and nerve of the HaMina dualities .

Let no Lodge quorum suppose that novel innovations which over-bound or cumber the perfection of legitimate work and , therefore , render it imperfect , will convince and conquer the opinion and judgment of wise , genuine Freemasons , by any arbitrary determination or decree .

Indeed , a robe is a loose garment , whether of a costly texture or not , being sufficiently ample ; whether worn by a dignitary of the civil court , a lord-bishop , priest , or chancel-singer ; an artist's classic model , a slumbering

beauty , or an American Indian . As a " symbol , " a robe of suitable material , dimensions and folding outliues , may speak of mental graces , truth's sovereignty , honourable distinction , modesty , and , if white , purity . Why not then a

symbol in Masonry ? if tolerated , and why should it not be tolerated or admitted in those Grand Lodges where something new is perpetually desired , even as infants are best pleased with new toys every hour , —albeit because they have destroyed those in hand ?

A crown is of very great importance to a Crown Prince or Princess Royal ; and to the reigning sovereign of a limited dukedom , a nihilistic empire , or a cholera-stricken kingdom . A native citizen of the latest born of established

republics need not try hard to " guess " that His Royal Highness the Crown Prince of the German Empire , or His Royal Highness the Crown Prince of Great Britain , India , & c , would "just now , " with supreme delight

assume an attitude of mock humility before Kaiser or " Empress , " were either parent "ready "to abdicate in favour of the favoured heir . Well , then , as human nature loves

crowns , every Grand ( great ) Master , whether head of a government , family , Lodge or church , may consistently wear a crown—tinsel or bell-metal—at any time , in any place , when he would be happy in so pleasing—himself .

Tbe ritual response , " Yes , Worshipful" is not always cheerfully and heartily given . A dignified reproof , a masterly compulsion in such rare instances , is sure to

follow . It is better by far to acquiesce in a trifling duty , to submit at once , where submission is the inevitable result , outwardly at least , than to be compelled by the gentlest arbitrary force .

Not every stone in a grand edifice or Temple can be an

eben pinah ! Not every true Mason may become an " important personage" in the Grand Lodge of his state or region , but all may become perfect ashlars—polished stones—parts of the Temple of Truth .

Gulic truth—symbolic—although not a " thing of beauty , a joy for ever , " is nevertheless a firm support for the feet of a man . Standing upon such foundation he may safely contemplate and admire all the beauty of the earth around

the glory of the hills and the majesty of the celestial

bodies . It has been said that Freemasonry always builds up , aud never tears down . Yes , but what are some " Masonic " disputes and disagreements doing for the reputation of the old-time Craft and its eternal principles ?

An eminent Christian divine of the metropolis has declared that " nowhere more certainly than in Masonry " does the true brother "learn the brotherhood of man . "

_ The truth-guarded sphere of Masonic thought gives no birth to those intellectual specialists called inventors , but discoverers there may be within the bounds and privileges of the Fraternit y . These are not merely finders of mislaid

or forgotten details , either asjeivels or ritualistic forms , nor sifters of regalia rubbish of the past , nor deivers in rusty armouries ; for , not herein are truths in the abstract to be discovered . Mechanical invention possesses its own dignity and value , but tho apprehension of any great moral truth

Wit And Wisdom.

is a nobler triumph for man's diligence . Numbers of Free

masons may hope to become such discoverers . Advancement or development by forcing or grafting , any horticulturist may consistently say . A little padding here and there reveals the secret art , or forms it , of the modiste

and the policy of the man milliner . What is known as " high art" approves neither stratagem nor process , and yet Grand Nature not entirely disdains the empirical in

art and the artificial in beauty . Freemasonry , however , by its mathematical and symbolic features , as natural as nature herself , must not degenerate by the adoption of any

expediencies presumptive , as the "improver" of fruits , flowers or fashionables may employ . So surely as the whitest and purest beam of solar light

may become discoloured or deadened by the foreign hue or the opacity of medium or substance through which it passes , or on which it falls , the glory and perfection of

truth's rays may be dispelled or perverted by irresolute or unprincipled teachers . Let inexperienced Masonic dignitaries remember this proposition , which is neither mathematical nor tentative .

The late Dr . Mackay , Masonic philosopher and author , breathed from a lofty plane of sincerity . His unwavering trust in the principles of the Craft was more than

enthnsiasm , broader than personal ambition , stronger than hope This fervour of an immortal mind is shared felicitously by some who survive him , and songf ully by the venerable poet laureate of Freemasonrv .

Intellectual force and spiritual expansion , emanating from one true soul , may vivify many feeble existences . Experience of itself , as the earlier civilizations had it not ,

has become valued as a key to unlock every door , or a cord to draw aside every exclusive veil , in the temple of knowledge , and yet the ivinding stairs of gradual attainment are too often supposed , step by step , to have reached the

pinnacle of eternal wisdom ! Let the neophytes remember

that the journey is long ! Advice has always been " too cheap . " It certainly is not always a production of wisdom . In our audacious and pretentious times , with their slang

deforming dialects , both the aim and the scope of popular thought and speech rank so far beneath the geometric vigour and the ideal beauty of the Grecian classical age , as transmitted to us , that even within the sacred refinements of

the Lodge , educating leaders , even aside from manual requirements , need solemnly to demonstrate the genius of linguistic purity and the exaltation of harmonious sentiments .

Just how far any of the Greek sages saw within the sublime deeps of man's capacity to think , apprehending mysteries some of which modern intellects have " formulated , " no scholar of the present is able to declare . As in

their architecture it is doubtful if they did " build wiser than they knew , " the fervent firmness of their wisdom challenges modern contemplation beyond the degree yet admitted . The wise and meritorious * are not " always preferred for exalted stations .

Here is a poem in a stanza , by Brother the departed Victor Huo-o :

" The scarf , seven-tinted , which tho hurricane Leaves in the clouds , a trophy to the BUD . " # # # # # # * OOEK , Ireland , 1842 . CLAEE .

A HANDSOME GAVEL . —An exquisitely wrought and finished gavel , intended by Mr . Ashford for presentation to Occident Lodge of Free aud Accepted Masons , Toronto , Canada , was recently exhibited . Tho workmanship and polishing of the article enlisted the services of three first-class artificers . The handle is composed of orange , lemon ,

algaroba , and cocoanut woods . The head consists of puhala , koa , kou , sandal , milo , and kauwila , so that the whole implement contains ton varieties of native woods . The handle is also finished at the end with a neatly wrought piece of walrus tusk from the late Queen Emma ' s effects . All the islands in the kingdom were laid under

contribution to provide the several pieces . One piece comes from near the site of Captain Cook ' s monument , another from Kailua , the first seat of missionary operations , a third cornea from the King ' s Grove at Waikiki , and the rest from other points of historic iaterosfc . —* Honolulu Bulletin .

£ 20 , —TOBACCONISTS ConsrBifcijrG .--An Ulnstrtted guide ( 110 pages ) , " Hav to Open Respectably from £ 20 to £ 2000 . " 3 Stamps . H . MT EBS & Co ., Cigar and Tobacco Merchants , lor and 109 Buston Road , London . Wholesalo oi # . Telephone 'No . 75 « ,

“The Freemason's Chronicle: 1886-08-21, Page 6” Masonic Periodicals Online, Library and Museum of Freemasonry, 4 Dec. 2025, django:8000/periodicals/fcn/issues/fcn_21081886/page/6/.
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Title Category Page
TWENTY-FIVE YEARS SERVICE IN MASONRY. Article 1
RED, WHITE, AND BLUE. Article 2
PUBLIC INSTALLATIONS Article 4
THE MYSTERY OF MASONRY'S DESCENT. Article 5
WIT AND WISDOM. Article 6
CORRESPONDENCE. Article 7
LATE HOURS IN FREEMASONRY. Article 7
THE EQUALITY OF FREEMASONS. Article 7
EQUALITY AND PREFERENCE AMONG MASONS. Article 7
NOTICES OF MEETINGS. Article 7
Untitled Ad 7
Untitled Ad 8
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Untitled Article 8
PROVINCIAL GRAND LODGE OF DORSET. Article 8
THE THEATRES, &c. Article 9
ROYAL MASONIC INSTITUTION FOR GIRLS. Article 10
ROYAL MASONIC INSTITUTION FOR BOYS. Article 11
AN EVENING IN THE LODGE. Article 11
THE WASHINGTON BIBLE. Article 11
Untitled Ad 11
DIARY FOR THE WEEK Article 12
GLEANINGS. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Mystery Of Masonry's Descent.

profane . No one who has not been regularly proposed , approved and initiated is entitled to be present at the performance of the least of the Masonic mysteries , even of installation ; and he who is instrumental in admitting the profane , it may be , it must be , ignorantly , but no less certainly , betrays his trust as a Freemason . Keystone .

Wit And Wisdom.

WIT AND WISDOM .

GREAT conquerors , either of savage or civilised peoples , have not earned the distinguishing titles awarded them merely because they were brave and aggressive in thought and physical force . Powers of resistance and innate wisdom for defence are requisite to make a soldier-general , as well as the impulse and nerve of the HaMina dualities .

Let no Lodge quorum suppose that novel innovations which over-bound or cumber the perfection of legitimate work and , therefore , render it imperfect , will convince and conquer the opinion and judgment of wise , genuine Freemasons , by any arbitrary determination or decree .

Indeed , a robe is a loose garment , whether of a costly texture or not , being sufficiently ample ; whether worn by a dignitary of the civil court , a lord-bishop , priest , or chancel-singer ; an artist's classic model , a slumbering

beauty , or an American Indian . As a " symbol , " a robe of suitable material , dimensions and folding outliues , may speak of mental graces , truth's sovereignty , honourable distinction , modesty , and , if white , purity . Why not then a

symbol in Masonry ? if tolerated , and why should it not be tolerated or admitted in those Grand Lodges where something new is perpetually desired , even as infants are best pleased with new toys every hour , —albeit because they have destroyed those in hand ?

A crown is of very great importance to a Crown Prince or Princess Royal ; and to the reigning sovereign of a limited dukedom , a nihilistic empire , or a cholera-stricken kingdom . A native citizen of the latest born of established

republics need not try hard to " guess " that His Royal Highness the Crown Prince of the German Empire , or His Royal Highness the Crown Prince of Great Britain , India , & c , would "just now , " with supreme delight

assume an attitude of mock humility before Kaiser or " Empress , " were either parent "ready "to abdicate in favour of the favoured heir . Well , then , as human nature loves

crowns , every Grand ( great ) Master , whether head of a government , family , Lodge or church , may consistently wear a crown—tinsel or bell-metal—at any time , in any place , when he would be happy in so pleasing—himself .

Tbe ritual response , " Yes , Worshipful" is not always cheerfully and heartily given . A dignified reproof , a masterly compulsion in such rare instances , is sure to

follow . It is better by far to acquiesce in a trifling duty , to submit at once , where submission is the inevitable result , outwardly at least , than to be compelled by the gentlest arbitrary force .

Not every stone in a grand edifice or Temple can be an

eben pinah ! Not every true Mason may become an " important personage" in the Grand Lodge of his state or region , but all may become perfect ashlars—polished stones—parts of the Temple of Truth .

Gulic truth—symbolic—although not a " thing of beauty , a joy for ever , " is nevertheless a firm support for the feet of a man . Standing upon such foundation he may safely contemplate and admire all the beauty of the earth around

the glory of the hills and the majesty of the celestial

bodies . It has been said that Freemasonry always builds up , aud never tears down . Yes , but what are some " Masonic " disputes and disagreements doing for the reputation of the old-time Craft and its eternal principles ?

An eminent Christian divine of the metropolis has declared that " nowhere more certainly than in Masonry " does the true brother "learn the brotherhood of man . "

_ The truth-guarded sphere of Masonic thought gives no birth to those intellectual specialists called inventors , but discoverers there may be within the bounds and privileges of the Fraternit y . These are not merely finders of mislaid

or forgotten details , either asjeivels or ritualistic forms , nor sifters of regalia rubbish of the past , nor deivers in rusty armouries ; for , not herein are truths in the abstract to be discovered . Mechanical invention possesses its own dignity and value , but tho apprehension of any great moral truth

Wit And Wisdom.

is a nobler triumph for man's diligence . Numbers of Free

masons may hope to become such discoverers . Advancement or development by forcing or grafting , any horticulturist may consistently say . A little padding here and there reveals the secret art , or forms it , of the modiste

and the policy of the man milliner . What is known as " high art" approves neither stratagem nor process , and yet Grand Nature not entirely disdains the empirical in

art and the artificial in beauty . Freemasonry , however , by its mathematical and symbolic features , as natural as nature herself , must not degenerate by the adoption of any

expediencies presumptive , as the "improver" of fruits , flowers or fashionables may employ . So surely as the whitest and purest beam of solar light

may become discoloured or deadened by the foreign hue or the opacity of medium or substance through which it passes , or on which it falls , the glory and perfection of

truth's rays may be dispelled or perverted by irresolute or unprincipled teachers . Let inexperienced Masonic dignitaries remember this proposition , which is neither mathematical nor tentative .

The late Dr . Mackay , Masonic philosopher and author , breathed from a lofty plane of sincerity . His unwavering trust in the principles of the Craft was more than

enthnsiasm , broader than personal ambition , stronger than hope This fervour of an immortal mind is shared felicitously by some who survive him , and songf ully by the venerable poet laureate of Freemasonrv .

Intellectual force and spiritual expansion , emanating from one true soul , may vivify many feeble existences . Experience of itself , as the earlier civilizations had it not ,

has become valued as a key to unlock every door , or a cord to draw aside every exclusive veil , in the temple of knowledge , and yet the ivinding stairs of gradual attainment are too often supposed , step by step , to have reached the

pinnacle of eternal wisdom ! Let the neophytes remember

that the journey is long ! Advice has always been " too cheap . " It certainly is not always a production of wisdom . In our audacious and pretentious times , with their slang

deforming dialects , both the aim and the scope of popular thought and speech rank so far beneath the geometric vigour and the ideal beauty of the Grecian classical age , as transmitted to us , that even within the sacred refinements of

the Lodge , educating leaders , even aside from manual requirements , need solemnly to demonstrate the genius of linguistic purity and the exaltation of harmonious sentiments .

Just how far any of the Greek sages saw within the sublime deeps of man's capacity to think , apprehending mysteries some of which modern intellects have " formulated , " no scholar of the present is able to declare . As in

their architecture it is doubtful if they did " build wiser than they knew , " the fervent firmness of their wisdom challenges modern contemplation beyond the degree yet admitted . The wise and meritorious * are not " always preferred for exalted stations .

Here is a poem in a stanza , by Brother the departed Victor Huo-o :

" The scarf , seven-tinted , which tho hurricane Leaves in the clouds , a trophy to the BUD . " # # # # # # * OOEK , Ireland , 1842 . CLAEE .

A HANDSOME GAVEL . —An exquisitely wrought and finished gavel , intended by Mr . Ashford for presentation to Occident Lodge of Free aud Accepted Masons , Toronto , Canada , was recently exhibited . Tho workmanship and polishing of the article enlisted the services of three first-class artificers . The handle is composed of orange , lemon ,

algaroba , and cocoanut woods . The head consists of puhala , koa , kou , sandal , milo , and kauwila , so that the whole implement contains ton varieties of native woods . The handle is also finished at the end with a neatly wrought piece of walrus tusk from the late Queen Emma ' s effects . All the islands in the kingdom were laid under

contribution to provide the several pieces . One piece comes from near the site of Captain Cook ' s monument , another from Kailua , the first seat of missionary operations , a third cornea from the King ' s Grove at Waikiki , and the rest from other points of historic iaterosfc . —* Honolulu Bulletin .

£ 20 , —TOBACCONISTS ConsrBifcijrG .--An Ulnstrtted guide ( 110 pages ) , " Hav to Open Respectably from £ 20 to £ 2000 . " 3 Stamps . H . MT EBS & Co ., Cigar and Tobacco Merchants , lor and 109 Buston Road , London . Wholesalo oi # . Telephone 'No . 75 « ,

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