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  • The Freemason's Chronicle
  • Dec. 20, 1890
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The Freemason's Chronicle, Dec. 20, 1890: Page 5

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    Article THE UPLANDS AND LOWLANDS OF MASONRY. ← Page 2 of 2
    Article CORRESPONDENCE. Page 1 of 1
    Article LODGE COROMANDEL (NEW ZEALAND CONSTITUTION). Page 1 of 1
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Uplands And Lowlands Of Masonry.

wonder that mountaineers are a bold , free , rugged race , who know their rights and dare maintain them . On the other hand , those that dwell on the lowlands of earth lack the freedom of thonght , vigour of action and

energy of will , which , as a rule , characterise those who breathe the upper air . Nor is there the same glow of health on their cheeks , or the same justness of thought in their minds . They are sluggish in body and mind . Lowlands lead to low lives .

There are uplands and lowlands in Masonry , and the members of the Craft overspread them all . Masons are but men , and have the virtues and share in the vices of their kind . There are not the same limitations , however ,

in Freemasonry , that there are in the physical world . The lowlands predominate on the earth , and the highlands are the exception ; and men , as a rule , live in the same locality , or class of locality , as their ancestors did before them . The law of hereditary

governs . But there is no such law in Masonry . Masonry does not of necessity run in families . There are many fathers whose sons are not Freemasons , and many sons whose fathers were , not Craftsmen . All of the highlands

in Masonry are open to all members of the Fraternity , and if they persist in dwelling on the lowlands it is of their own free will , and not because the highlands are either inaccessible or rarely open to them .

Freemasonry is a wonderful fraternity , unquestionably without a peer among the mystic organizations of the world . There is so much in it ! There is such wealth of

wisdom in its symbolism , such pure morality in its teaching , such strength of attachment in its mystic tie , such brotherly love permeating every degree ! All of these are found on the uplands . Those who frequent this table-land , in truth , although not in seeming , dwell

apart from their fellows . But where are the many ? Far down on the lowlands , with no higher view of Freemasonry than that it is a secret society , in which they are bound to their brethren ; an ordinary institution , such as might be , or perhaps has been , organized many times

m our own era . They do nofc apprehend the truth that it is ancient , coming to us from the uplands of a timeimmemorial past ; that it is so honourable that princes of thought and princes of men have alike donned its lambskin ; that it not only offers to its votaries the extended

hand of fellowship and tbe companionage of congenial hearts , but it possesses rare intellectual , moral , and social gifts for those who are willing to receive them . Tes , whosoever will may have them . They are for tbe reader , the

thinker , the lover of the curious and rare , the delver in mysteries , the seeker after Light . Light dawns upon the initate and more Light ever awaits the true Craftsman . It never ceases to shine for those who behold ifc .

Freemasonry is many-sided , not one-sided—a prism , not a pane of glass . It is impossible for the most earnest seeker to know the whole of it , while it is possible for the careless , the thoughtless , the self-neglectful , to know almost none of it .

Brethren , come up to the highlands of the Craft . Be not intellectually blind . When you see a symbol , ask yourself what it means . It exists among us not for itself , but for its teachings . By itself ifc is Masonically nothing , while if it be taken in connection with its symbolic meaning it is

full of glory . The emblems , the legends , the symbols 0 ! how low they are if they are meaningless ! But if they are to us as " sermons in stones " or " books in the running brooks , " then while contemplating then we are lifted up to

the highlands of Freemasonry , we see far and wide through the mystic teachings , we are intellectually and morally nobler men , and to us life in the Craft is richly worth living . —Keystone .

brethren present were Bros . J . Marner Smyth W . M ., R . Foote Treasurer , R . Owen Secretary , J . T . Jones , W . J . Nugent , G . Holmes , J . Holden , with several brethren from other Lodges .

Brother John Burns , late oi the Prudence Lodge , No . 2114 , and Wavertree Lodge , No . 2294 , who died on Thursday , the llth inst ., aged 31 years , was interred on Saturday , in Smithdown Road Cemetery . Amongst the

A Committee met on Saturday last to make arrangements for a Concert at Dover , to be given on the 21 sfc January , on behalf of the Royal Masonic Benevolent Institution . A dispensation is to be applied for to enable the brethren to wear Masonic clothing .

Correspondence.

CORRESPONDENCE .

We do not hold ourselves responsible for the opinions ot" our Correspondents . AU Letters must bear the name and address of , the Writer , not necessarily for publication , but as a guarantee of good faith . . We cannot undertake to return rejected communications .

Re GRAND TREASURERSHIP 1891

lo the Editor of the FREEMASON ' S CHRONICIE . DEAR SIR AND BROTHER , —Boferring to Bro . J . S . Cumberland's letter in last CHRONICLE , he says that , at the request of many friends , he agreed to be nominated for the Grand Treasurership , as it was felt that ifc was the turn of a Provincial brother to be elected as Grand Treasurer , seeing that the last three Grand Treasurers were from

Metropolitan Lodges . Now , Bro . Editor , I am sure that it is the opinion of the Craft that a sound man should be elected , whether he be a Provincial or Metropolitan brother . I am myself a Provincial Mason , and therefore write this in all sincerity . He also says that after consulting with his friends he decided not to be nominated . Now , as Bro . Everett had over 1300 brethren who had promised to

vote for him , I do not think Brother Cumberland wonld have stood muoh chance for that distinguished office . There wero other brethren who might also have been nominated , but who have not rushed into print with a view to advertisement for next year ' s Election . Bro . J . S . Cumberland also writes that he inserts his letter to explain why he was not nominated at the last meeting of Grand

Lodge , but I think the real reason is obvious . He has also consented to be nominated for next year's Election , and hopes that soma courtesy will be extended to him by Bro . Everett and his supporters . I do not see that be has any claim on thoso brethren for support , unless they are acquainted with his good qualities as personal friends . I hope , Bro . Editor , you will excuse this trespass on yonr space , but there has been too muoh ( so-called ) standing aside for other brethren

in regard to the Grand Treasnrership of late years , and we do not want it sprung on ns again , as this letter of Bro . Cumberland ' s seems to imply . Every brother who is nominated for Grand Treasurer should come forward on his own merits ; he should be true and trusty , and held in high estimation amongst his brothers and fellows . If you will kindly insert this letter in your next issue the brethren will see Bro . J . S . Cumberland ' s letter in the same light as I do . Yours fraternally , A PROVINCIAL P . M .

Lodge Coromandel (New Zealand Constitution).

LODGE COROMANDEL ( NEW ZEALAND CONSTITUTION ) .

THE proceedings afc the regular monthly meeting of this Lodgo on Wednesday , 24 th September , were of an interesting and pleasing nature . The attendance was good , 21 brethren being present , including Past Masters Edwards , King , Harrison , and Gotland , of Lodge Coromandel , Hodge of Lodge St . Clair , New South Wales , and Dr . Walker of St . Andrew , New Zealand , who presided at the organ , with his accustomed skill . Tho Lodge being open , Brother Malcolm

Niccol , Grand Superintendant , was announced and received with the honours due to his rank . In the courso of the evening Brother Niccol addressed the brethren at some length on the position and prospects of Masonry in New Zealand , and the necessity for Lodges under the national Grand Lodge redoubling their exertions to secure unanimity and concord . He particularly dwelt on the expediency of

making meetings of these Lodges more attractive , varying tho proceedings from the ordinary routine by the consideration and discussion of subjects of general interest to the Craft . He sketched out a scheme for giving effect to this idea , and indicated the beneficial results that would be produced . An animated and instructive interchange of thought followed , Past Masters Gatland ; Walker , King ,

und Harrison , and Brother Inder taking part in the discussion , and there is no doubt the suggestion will be followed up with good effect on the Lodge . . After the Lodge was closed , the brethren adjourned to on appetitising supper , prepared by the worthy hostess , Mrs . Boyd , when full justice was done to the Coromandel " natives " and other delicacies provided . Songs and recitations were given by Brothers

Hovell , Walker , Litton , Argall , Gatland , Cook , and King , and having drank success to the Grand Lodge of New Zealand , the gathering broke up at low twelve , after spending a most enjoyable evening , which is likely to prove the precursor of many more of a kindred character . During the Lodge proceedings two brethren were

nominated for affiliation and one for initiation . Special interest attached to the latter from the fact that the nomination was made by tha father of tho candidate , an old Past Master of the Lodge . The visitors returned to Auckland next day , delighted with their tri p , and loud in their praises of tho hospitality and kindness of the Coromandel brethren .

HOLIOWAT s PILLS . —Indigestion . —How much thought his been bestowed , and what voluminous treatises have been written upon this universal and dis . tressing disease , which is with certainty and safety dispelled without fear of relapse by a course of this purifying , soothing , and tonic medicine ! It aots directly on tho stomach , liver and boweU—then indi-citly , though no lwss

effectively , on the brain , nerves , vessels , aud glands , imrouncing snch order throughout the entire system that Larmony dwells between each organ and its functions . Dyspepsia need no longer be tho bugbear of the public , since Holioway ' s Pills . aro fully competent to subdue the most chronic and distressing cases of impaired digestion , ancl to restore the miserable sufferer to health , strength , and cheerfulness .

“The Freemason's Chronicle: 1890-12-20, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 27 Dec. 2025, django:8000/periodicals/fcn/issues/fcn_20121890/page/5/.
  • List
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Title Category Page
Untitled Article 1
OUR ALTAR. Article 3
THE JEWS IN FREEMASONRY. Article 4
WHO SHALL RULE OVER US ? Article 4
THE UPLANDS AND LOWLANDS OF MASONRY. Article 4
CORRESPONDENCE. Article 5
LODGE COROMANDEL (NEW ZEALAND CONSTITUTION). Article 5
NOTICE OF MEETINGS. Article 6
MELBOURNE. Article 7
Untitled Article 7
Untitled Article 7
Untitled Article 7
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Ad 8
Untitled Article 9
MARK MASONRY. Article 9
HAMPSHIRE AND I. OF WIGHT EDUCATIONAL AND BENEVOLENT INSTITUTION. Article 9
MASONIC ADULLAMITES. Article 10
OUR COMMON HUMANITY. Article 10
Untitled Article 10
THE THEATRES, &c. Article 11
Untitled Article 11
DIARY OF THE WEEK. Article 12
INSTRUCTION. Article 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 12
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
Untitled Ad 13
LIST OF RARE AND VALUABLE WORKS ON FREEMASONRY. Article 14
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
Untitled Ad 15
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Untitled Article 15
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Uplands And Lowlands Of Masonry.

wonder that mountaineers are a bold , free , rugged race , who know their rights and dare maintain them . On the other hand , those that dwell on the lowlands of earth lack the freedom of thonght , vigour of action and

energy of will , which , as a rule , characterise those who breathe the upper air . Nor is there the same glow of health on their cheeks , or the same justness of thought in their minds . They are sluggish in body and mind . Lowlands lead to low lives .

There are uplands and lowlands in Masonry , and the members of the Craft overspread them all . Masons are but men , and have the virtues and share in the vices of their kind . There are not the same limitations , however ,

in Freemasonry , that there are in the physical world . The lowlands predominate on the earth , and the highlands are the exception ; and men , as a rule , live in the same locality , or class of locality , as their ancestors did before them . The law of hereditary

governs . But there is no such law in Masonry . Masonry does not of necessity run in families . There are many fathers whose sons are not Freemasons , and many sons whose fathers were , not Craftsmen . All of the highlands

in Masonry are open to all members of the Fraternity , and if they persist in dwelling on the lowlands it is of their own free will , and not because the highlands are either inaccessible or rarely open to them .

Freemasonry is a wonderful fraternity , unquestionably without a peer among the mystic organizations of the world . There is so much in it ! There is such wealth of

wisdom in its symbolism , such pure morality in its teaching , such strength of attachment in its mystic tie , such brotherly love permeating every degree ! All of these are found on the uplands . Those who frequent this table-land , in truth , although not in seeming , dwell

apart from their fellows . But where are the many ? Far down on the lowlands , with no higher view of Freemasonry than that it is a secret society , in which they are bound to their brethren ; an ordinary institution , such as might be , or perhaps has been , organized many times

m our own era . They do nofc apprehend the truth that it is ancient , coming to us from the uplands of a timeimmemorial past ; that it is so honourable that princes of thought and princes of men have alike donned its lambskin ; that it not only offers to its votaries the extended

hand of fellowship and tbe companionage of congenial hearts , but it possesses rare intellectual , moral , and social gifts for those who are willing to receive them . Tes , whosoever will may have them . They are for tbe reader , the

thinker , the lover of the curious and rare , the delver in mysteries , the seeker after Light . Light dawns upon the initate and more Light ever awaits the true Craftsman . It never ceases to shine for those who behold ifc .

Freemasonry is many-sided , not one-sided—a prism , not a pane of glass . It is impossible for the most earnest seeker to know the whole of it , while it is possible for the careless , the thoughtless , the self-neglectful , to know almost none of it .

Brethren , come up to the highlands of the Craft . Be not intellectually blind . When you see a symbol , ask yourself what it means . It exists among us not for itself , but for its teachings . By itself ifc is Masonically nothing , while if it be taken in connection with its symbolic meaning it is

full of glory . The emblems , the legends , the symbols 0 ! how low they are if they are meaningless ! But if they are to us as " sermons in stones " or " books in the running brooks , " then while contemplating then we are lifted up to

the highlands of Freemasonry , we see far and wide through the mystic teachings , we are intellectually and morally nobler men , and to us life in the Craft is richly worth living . —Keystone .

brethren present were Bros . J . Marner Smyth W . M ., R . Foote Treasurer , R . Owen Secretary , J . T . Jones , W . J . Nugent , G . Holmes , J . Holden , with several brethren from other Lodges .

Brother John Burns , late oi the Prudence Lodge , No . 2114 , and Wavertree Lodge , No . 2294 , who died on Thursday , the llth inst ., aged 31 years , was interred on Saturday , in Smithdown Road Cemetery . Amongst the

A Committee met on Saturday last to make arrangements for a Concert at Dover , to be given on the 21 sfc January , on behalf of the Royal Masonic Benevolent Institution . A dispensation is to be applied for to enable the brethren to wear Masonic clothing .

Correspondence.

CORRESPONDENCE .

We do not hold ourselves responsible for the opinions ot" our Correspondents . AU Letters must bear the name and address of , the Writer , not necessarily for publication , but as a guarantee of good faith . . We cannot undertake to return rejected communications .

Re GRAND TREASURERSHIP 1891

lo the Editor of the FREEMASON ' S CHRONICIE . DEAR SIR AND BROTHER , —Boferring to Bro . J . S . Cumberland's letter in last CHRONICLE , he says that , at the request of many friends , he agreed to be nominated for the Grand Treasurership , as it was felt that ifc was the turn of a Provincial brother to be elected as Grand Treasurer , seeing that the last three Grand Treasurers were from

Metropolitan Lodges . Now , Bro . Editor , I am sure that it is the opinion of the Craft that a sound man should be elected , whether he be a Provincial or Metropolitan brother . I am myself a Provincial Mason , and therefore write this in all sincerity . He also says that after consulting with his friends he decided not to be nominated . Now , as Bro . Everett had over 1300 brethren who had promised to

vote for him , I do not think Brother Cumberland wonld have stood muoh chance for that distinguished office . There wero other brethren who might also have been nominated , but who have not rushed into print with a view to advertisement for next year ' s Election . Bro . J . S . Cumberland also writes that he inserts his letter to explain why he was not nominated at the last meeting of Grand

Lodge , but I think the real reason is obvious . He has also consented to be nominated for next year's Election , and hopes that soma courtesy will be extended to him by Bro . Everett and his supporters . I do not see that be has any claim on thoso brethren for support , unless they are acquainted with his good qualities as personal friends . I hope , Bro . Editor , you will excuse this trespass on yonr space , but there has been too muoh ( so-called ) standing aside for other brethren

in regard to the Grand Treasnrership of late years , and we do not want it sprung on ns again , as this letter of Bro . Cumberland ' s seems to imply . Every brother who is nominated for Grand Treasurer should come forward on his own merits ; he should be true and trusty , and held in high estimation amongst his brothers and fellows . If you will kindly insert this letter in your next issue the brethren will see Bro . J . S . Cumberland ' s letter in the same light as I do . Yours fraternally , A PROVINCIAL P . M .

Lodge Coromandel (New Zealand Constitution).

LODGE COROMANDEL ( NEW ZEALAND CONSTITUTION ) .

THE proceedings afc the regular monthly meeting of this Lodgo on Wednesday , 24 th September , were of an interesting and pleasing nature . The attendance was good , 21 brethren being present , including Past Masters Edwards , King , Harrison , and Gotland , of Lodge Coromandel , Hodge of Lodge St . Clair , New South Wales , and Dr . Walker of St . Andrew , New Zealand , who presided at the organ , with his accustomed skill . Tho Lodge being open , Brother Malcolm

Niccol , Grand Superintendant , was announced and received with the honours due to his rank . In the courso of the evening Brother Niccol addressed the brethren at some length on the position and prospects of Masonry in New Zealand , and the necessity for Lodges under the national Grand Lodge redoubling their exertions to secure unanimity and concord . He particularly dwelt on the expediency of

making meetings of these Lodges more attractive , varying tho proceedings from the ordinary routine by the consideration and discussion of subjects of general interest to the Craft . He sketched out a scheme for giving effect to this idea , and indicated the beneficial results that would be produced . An animated and instructive interchange of thought followed , Past Masters Gatland ; Walker , King ,

und Harrison , and Brother Inder taking part in the discussion , and there is no doubt the suggestion will be followed up with good effect on the Lodge . . After the Lodge was closed , the brethren adjourned to on appetitising supper , prepared by the worthy hostess , Mrs . Boyd , when full justice was done to the Coromandel " natives " and other delicacies provided . Songs and recitations were given by Brothers

Hovell , Walker , Litton , Argall , Gatland , Cook , and King , and having drank success to the Grand Lodge of New Zealand , the gathering broke up at low twelve , after spending a most enjoyable evening , which is likely to prove the precursor of many more of a kindred character . During the Lodge proceedings two brethren were

nominated for affiliation and one for initiation . Special interest attached to the latter from the fact that the nomination was made by tha father of tho candidate , an old Past Master of the Lodge . The visitors returned to Auckland next day , delighted with their tri p , and loud in their praises of tho hospitality and kindness of the Coromandel brethren .

HOLIOWAT s PILLS . —Indigestion . —How much thought his been bestowed , and what voluminous treatises have been written upon this universal and dis . tressing disease , which is with certainty and safety dispelled without fear of relapse by a course of this purifying , soothing , and tonic medicine ! It aots directly on tho stomach , liver and boweU—then indi-citly , though no lwss

effectively , on the brain , nerves , vessels , aud glands , imrouncing snch order throughout the entire system that Larmony dwells between each organ and its functions . Dyspepsia need no longer be tho bugbear of the public , since Holioway ' s Pills . aro fully competent to subdue the most chronic and distressing cases of impaired digestion , ancl to restore the miserable sufferer to health , strength , and cheerfulness .

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