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  • Jan. 20, 1883
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  • CRAZY AND PARTIZAN MASONIC WRITERS.
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Crazy And Partizan Masonic Writers.

tho said letter could invent the miracle , he could also have invented the martyrology , and therefore censured the modern ecclesiastical writers for their inconsistency . I can give instances of partizan Masonic writers who have been guilty of similar tricks , one will , however , for the present suffice .

Bro . Simon Greenleaf issued a book in Portland , Maine ,

in 1820 , viz . : " A brief inquiry into the origin and principles of Freemasonry . " The writer ridicules the alleged Masonry of Grand Master Adam and Co ., but he does not hesitate to assert as " heijoud reasonable doubt" that Prince Edwin was Grand Master at York in 926 , and that

the York brethren were always sty led " Ancient York Masons . " Besides which he accepts the story about St . Alban , & c , and he refers to Anderson and Preston for his authorities ; but as the Masonry of Adam and Co .

rests also upon the authority of Anderson and Preston , why did Bro . Greenleaf reject their histories about Adam , and why did he believe , " beyond reasonable doubt , " their histories about Prince Edwin , & c . ?

The same writer has given long histories about the Eleusinian , Pythagorean , and Druid mysteries ; the lastnamed mysteries , he says , were preserved by the English people even after Christianity was introduced into England , he defends the Druids from the charge of human

sacrifices . He also says , " It is worthy of observation that the Supreme Being was worshipped by the Gauls and Britons , and nnder the name of Hestts , a word expressive of omnipotence , as Hizzus in the Hebrew , " & c , and refers in a note to Psalm xiv . 8 . As Hizzus sounded strange to me ,

I consulted the Bible . Yes , three different versions of the Bible ; but the fourteenth Psalm does not mention Hizzus , and , what is more , there are no eight verses in the said Psalm ; only seven could I find . I next looked into Cruden ' s Concordance , and into Smith ' s Bible Dictionary ,

but no Hizzus could I find anywhere in the Bible . Another of his references to the Bible I was equally as unsuccessful in finding . Now , if there is no truth in his statement " about Hizzus , why should I believe in the rest of Bro . Greenleaf ' s statements ?

Bro . Greenleaf , however , wrote more than sixty years ago , when the only authorities ho could consult were Anderson , Preston , Hutchinson , ancl Laurie . These , together with the legends he received in the high Christian degrees , were enough to bamboozle his half , or

little-informed mind . Indeed , he wrote in what may justly be called the dark Masonic ages , and he must have possessed considerable courage to deny even the Masonry of Adam . But what shall we say to the nonsense promulgated in 1881 , by Bro . John D . Jennings , 33 ° , of Michigan ,

in an official pamphlet of the liigh degrees . He says , " The archives of the Rite can reckon among its votaries such men as Orpheus , Pythagoras , Thales , "Virgil , Hippocrates , Socrates , Plato , and many other great names in Greece . . The sages educated in the Solomon

mysteries of Heliopolis , Thebes , and Memphis were the conservators of the Divine fire . The sacred fire of Masonry glowed a thousand years , and no attempt was made to extinguish or weaken it . . . St . John , of the Apocalypse , was an initiate of the Cabiri , and alluded to the

mystic stone just noticed when he says : "To him that overcometh will I give to eat the hidden manna , and will give him a White Stone . " This is a fair specimen of Bro . Jenning ' s knowledge of the history of Masonry , and

can any one blame me for believing ( supposing he is sincere ) that he , and all who believe like him , are fit subjects for a lunatic asylum ? But here is even a more recent candidate for Bedlam .

Appleton and Co ., of Nexv York , have jusfc issued a new book , by Robert Hewitt Brown , 32 ° , viz ., " Stellar Theology and Masonic Astronomy , " the book is illustrated with numerous heathen and high degree woodcuts , coloured astronomical plate , & c . Bro . Brown throws overboard

the Solomonic and Hiram legends , but insists that Masonry originated from the pagan mysteries . It is no use to try to select the most ridiculous passage in his book , for the whole of ifc is alike ridiculous . But here is a specimen of his lecturing : —

Q . " By what name were Masons anciently known ? A . " Long before the building of King Solomon ' s temple Masons were known as the Sons of Light ; Masonry was practised by the ancients under the name of Lux ( light ) , or its equivalent in various languages of antiquity . " Q . ' . ' What is said to be the origin of the word Masonry ?"

Crazy And Partizan Masonic Writers.

A . " Wo are informed by several distinguished writers that it is a corruption of the Greek word mesouraneo , which signifies I am in the midst of heaven , alluding to

the sun , which being in the midst of heaven is the great source of light . Others derive it directly from the ancient Egyptians , Phve , the sun ; Mas , a child . Phre-Masen ; children of the sun , or sons of light . "

In the concluding part of the book the author complacently says , " We believe that the key is at length restored , " and then goes on thus : " And why is not the explanation correct ? Have you ever considered the ' calculus of probabilities , ' as applied to a subject like

this ? " The Boston Advertiser of 4 th December gives a brief notice of the said " Stellar Theology , " & c , and goodnaturedly winds up thus : " It is sad to have to despair of Adam . The full regular meetings in Eden must have been very entertaining . "

But the ridiculous pranks of our high degree Masons are by no means exhausted . About fourteen years ago , our great American Masonic writer , and possessor of all the Masonic degrees in creation , " and move too , " as Paddy would say , made a pilgrimage to what he called " the five

Masonic centres , " viz ., Jerusalem , York , Kilwinning , Rhodes , and Malta . How he could designate these places as "Masonic centres , " after Brother Findel demonstrated that our Masonry had no more connection with them than it had with Timbuctoo , & c , is more than I can tell . Brother

Morris has since then again visited Jerusalem once or twice . Upon one occasion he opened ( in one of the caves he visited there ) a Masonic Lodge , with all imaginable solemnity , and to commemorate the great event , he scratched on the wall of the cave a Square ancl Compass ,

Probably , some future enthusiastic Masonic visitor to the said cave , may jump- to the conclusion that the Square and Compass on the wall was placed by order of King Solomon . In a Lecture recently delivered by Bro . Morris in Boston , he claimed to have been initiated in the Holy

Land into a Dervish Lodge . He assured his hearers that the Dervishes gave him three degrees , and some important parts in the said three degrees are precisely the same as in our Craffc degrees . I shall nofc be afc all surprised to learn of Bro . Morris receiving a Dervish Commission to establish the Dervish Order in America . But the latest scheme of

Bro . Morris may be learned from the following editorial , copied from Loomis' " Musical and Masonic Journal , " of Newhaven , Connecticut . Here it is :- * -

"PALM AND SHELL . " We learn from an exchange that a new Order , by the above name , has been organised in the city of New York , founded by Bro . Eobert Morris . One of the objects is to gain possession of Mount Mori ah , and construct thereon a Masonio Temple worthy the site and society of Ancient Masonry . We would mildly suggest , when possession is

gained , to remove the Mount to America , and place it beside the Egyptian obelisk , before the erection of the Temple is began , so that the American Mason can have a slight chance of witnessing it at its completion , and , perchance , take a part in its dedication . It is nofc stated whether plans are yet decided on , bnt we have no doubt ifc

will be an exact imitation of King Solomon s Temple , with its roof of olive wood covered with gold . Nothing less would suffice to satisfy the demands of many of tne " temple builders " of the present generation . Let all hands join the " Palm and Shell , " and assist in carrying out the following extremely modest practical aims which

this new Order has taken upon itself to perform : 1 . To open the way broadly for Masonic intercourse between the East and the West . 2 . To soften the fanaticism of Oriental sects—Christian , Jewish , Moslem , —by tbe soothing influence of freemasonry .

3 . To encourage Pilgrim Knights to make profound researches in the Orient , under the auspices of the Oriental Order , thus establishing onr claims as a Scientific Association . 4 . To encourage onr Oriental brethren to visit America , thafc we may learn from them the legends and traditions transmitted to fchem

by their fathers . 5 . To organise Lodges in the cities of the Holy Land , and combine them , in due time , into a Grand Lodge at Jerusalem . 6 . To establish a hospital in Jerusalem for the care of Masonio pilgrims sojourning there .

7 . To gain possession of Mount Moriah , the birthplace and cradle of Ancient Masonry , and construct thereon a Masonic Temple worthy the site and society . 8 . To prosecute special inquiries into the crypts thafc exist in Mount Moriah for objects believed to be concealed there .

Now , if Bro . Morris is nofc a downright humbug , he must certainly be afflicted with a deranged mind ; ancl the fact that he could muster a sufficient number of demented Masons in New York to form an

Order for such a Quixotic scheme , indicates an insanit y among American Masons ; and if our Grand Lodges cannot stop or check this Masonic malady , the best thing

“The Freemason's Chronicle: 1883-01-20, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 7 July 2025, django:8000/periodicals/fcn/issues/fcn_20011883/page/2/.
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Title Category Page
THE BOYS' SCHOOL AND ITS CRITIC. Article 1
CRAZY AND PARTIZAN MASONIC WRITERS. Article 1
Untitled Article 1
CORRESPONDENCE. Article 3
MASONIC BENEVOLENCE IN 1882. Article 3
MASONIC LITERATURE. Article 3
INSTALLATION MEETINGS, &c. Article 4
DOMATIC LODGE, No. 177. Article 5
ANCHOR AND HOPE LODGE, No.37. Article 6
ST. JAMES'S UNION LODGE, No. 180. Article 6
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Untitled Article 9
MASONRY IN PENNSYLVANIA. Article 9
CITY OF LONDON LODGE, No. 901. Article 10
UNION LODGE, No. 52. Article 10
LODGE FORTITUDE, No. 131, TRURO. Article 10
PROSPERITY LODGE BALL. Article 10
LODGE OF SINCERITY, No. 174. Article 11
ROYAL UNION LODGE, No. 382. Article 11
Untitled Ad 11
DIARY FOR THE WEEK. Article 12
NOTICES OF MEETINGS. Article 13
PEACE AND HARMONY LODGE, No. 496, ST. AUSTELL. Article 13
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Crazy And Partizan Masonic Writers.

tho said letter could invent the miracle , he could also have invented the martyrology , and therefore censured the modern ecclesiastical writers for their inconsistency . I can give instances of partizan Masonic writers who have been guilty of similar tricks , one will , however , for the present suffice .

Bro . Simon Greenleaf issued a book in Portland , Maine ,

in 1820 , viz . : " A brief inquiry into the origin and principles of Freemasonry . " The writer ridicules the alleged Masonry of Grand Master Adam and Co ., but he does not hesitate to assert as " heijoud reasonable doubt" that Prince Edwin was Grand Master at York in 926 , and that

the York brethren were always sty led " Ancient York Masons . " Besides which he accepts the story about St . Alban , & c , and he refers to Anderson and Preston for his authorities ; but as the Masonry of Adam and Co .

rests also upon the authority of Anderson and Preston , why did Bro . Greenleaf reject their histories about Adam , and why did he believe , " beyond reasonable doubt , " their histories about Prince Edwin , & c . ?

The same writer has given long histories about the Eleusinian , Pythagorean , and Druid mysteries ; the lastnamed mysteries , he says , were preserved by the English people even after Christianity was introduced into England , he defends the Druids from the charge of human

sacrifices . He also says , " It is worthy of observation that the Supreme Being was worshipped by the Gauls and Britons , and nnder the name of Hestts , a word expressive of omnipotence , as Hizzus in the Hebrew , " & c , and refers in a note to Psalm xiv . 8 . As Hizzus sounded strange to me ,

I consulted the Bible . Yes , three different versions of the Bible ; but the fourteenth Psalm does not mention Hizzus , and , what is more , there are no eight verses in the said Psalm ; only seven could I find . I next looked into Cruden ' s Concordance , and into Smith ' s Bible Dictionary ,

but no Hizzus could I find anywhere in the Bible . Another of his references to the Bible I was equally as unsuccessful in finding . Now , if there is no truth in his statement " about Hizzus , why should I believe in the rest of Bro . Greenleaf ' s statements ?

Bro . Greenleaf , however , wrote more than sixty years ago , when the only authorities ho could consult were Anderson , Preston , Hutchinson , ancl Laurie . These , together with the legends he received in the high Christian degrees , were enough to bamboozle his half , or

little-informed mind . Indeed , he wrote in what may justly be called the dark Masonic ages , and he must have possessed considerable courage to deny even the Masonry of Adam . But what shall we say to the nonsense promulgated in 1881 , by Bro . John D . Jennings , 33 ° , of Michigan ,

in an official pamphlet of the liigh degrees . He says , " The archives of the Rite can reckon among its votaries such men as Orpheus , Pythagoras , Thales , "Virgil , Hippocrates , Socrates , Plato , and many other great names in Greece . . The sages educated in the Solomon

mysteries of Heliopolis , Thebes , and Memphis were the conservators of the Divine fire . The sacred fire of Masonry glowed a thousand years , and no attempt was made to extinguish or weaken it . . . St . John , of the Apocalypse , was an initiate of the Cabiri , and alluded to the

mystic stone just noticed when he says : "To him that overcometh will I give to eat the hidden manna , and will give him a White Stone . " This is a fair specimen of Bro . Jenning ' s knowledge of the history of Masonry , and

can any one blame me for believing ( supposing he is sincere ) that he , and all who believe like him , are fit subjects for a lunatic asylum ? But here is even a more recent candidate for Bedlam .

Appleton and Co ., of Nexv York , have jusfc issued a new book , by Robert Hewitt Brown , 32 ° , viz ., " Stellar Theology and Masonic Astronomy , " the book is illustrated with numerous heathen and high degree woodcuts , coloured astronomical plate , & c . Bro . Brown throws overboard

the Solomonic and Hiram legends , but insists that Masonry originated from the pagan mysteries . It is no use to try to select the most ridiculous passage in his book , for the whole of ifc is alike ridiculous . But here is a specimen of his lecturing : —

Q . " By what name were Masons anciently known ? A . " Long before the building of King Solomon ' s temple Masons were known as the Sons of Light ; Masonry was practised by the ancients under the name of Lux ( light ) , or its equivalent in various languages of antiquity . " Q . ' . ' What is said to be the origin of the word Masonry ?"

Crazy And Partizan Masonic Writers.

A . " Wo are informed by several distinguished writers that it is a corruption of the Greek word mesouraneo , which signifies I am in the midst of heaven , alluding to

the sun , which being in the midst of heaven is the great source of light . Others derive it directly from the ancient Egyptians , Phve , the sun ; Mas , a child . Phre-Masen ; children of the sun , or sons of light . "

In the concluding part of the book the author complacently says , " We believe that the key is at length restored , " and then goes on thus : " And why is not the explanation correct ? Have you ever considered the ' calculus of probabilities , ' as applied to a subject like

this ? " The Boston Advertiser of 4 th December gives a brief notice of the said " Stellar Theology , " & c , and goodnaturedly winds up thus : " It is sad to have to despair of Adam . The full regular meetings in Eden must have been very entertaining . "

But the ridiculous pranks of our high degree Masons are by no means exhausted . About fourteen years ago , our great American Masonic writer , and possessor of all the Masonic degrees in creation , " and move too , " as Paddy would say , made a pilgrimage to what he called " the five

Masonic centres , " viz ., Jerusalem , York , Kilwinning , Rhodes , and Malta . How he could designate these places as "Masonic centres , " after Brother Findel demonstrated that our Masonry had no more connection with them than it had with Timbuctoo , & c , is more than I can tell . Brother

Morris has since then again visited Jerusalem once or twice . Upon one occasion he opened ( in one of the caves he visited there ) a Masonic Lodge , with all imaginable solemnity , and to commemorate the great event , he scratched on the wall of the cave a Square ancl Compass ,

Probably , some future enthusiastic Masonic visitor to the said cave , may jump- to the conclusion that the Square and Compass on the wall was placed by order of King Solomon . In a Lecture recently delivered by Bro . Morris in Boston , he claimed to have been initiated in the Holy

Land into a Dervish Lodge . He assured his hearers that the Dervishes gave him three degrees , and some important parts in the said three degrees are precisely the same as in our Craffc degrees . I shall nofc be afc all surprised to learn of Bro . Morris receiving a Dervish Commission to establish the Dervish Order in America . But the latest scheme of

Bro . Morris may be learned from the following editorial , copied from Loomis' " Musical and Masonic Journal , " of Newhaven , Connecticut . Here it is :- * -

"PALM AND SHELL . " We learn from an exchange that a new Order , by the above name , has been organised in the city of New York , founded by Bro . Eobert Morris . One of the objects is to gain possession of Mount Mori ah , and construct thereon a Masonio Temple worthy the site and society of Ancient Masonry . We would mildly suggest , when possession is

gained , to remove the Mount to America , and place it beside the Egyptian obelisk , before the erection of the Temple is began , so that the American Mason can have a slight chance of witnessing it at its completion , and , perchance , take a part in its dedication . It is nofc stated whether plans are yet decided on , bnt we have no doubt ifc

will be an exact imitation of King Solomon s Temple , with its roof of olive wood covered with gold . Nothing less would suffice to satisfy the demands of many of tne " temple builders " of the present generation . Let all hands join the " Palm and Shell , " and assist in carrying out the following extremely modest practical aims which

this new Order has taken upon itself to perform : 1 . To open the way broadly for Masonic intercourse between the East and the West . 2 . To soften the fanaticism of Oriental sects—Christian , Jewish , Moslem , —by tbe soothing influence of freemasonry .

3 . To encourage Pilgrim Knights to make profound researches in the Orient , under the auspices of the Oriental Order , thus establishing onr claims as a Scientific Association . 4 . To encourage onr Oriental brethren to visit America , thafc we may learn from them the legends and traditions transmitted to fchem

by their fathers . 5 . To organise Lodges in the cities of the Holy Land , and combine them , in due time , into a Grand Lodge at Jerusalem . 6 . To establish a hospital in Jerusalem for the care of Masonio pilgrims sojourning there .

7 . To gain possession of Mount Moriah , the birthplace and cradle of Ancient Masonry , and construct thereon a Masonic Temple worthy the site and society . 8 . To prosecute special inquiries into the crypts thafc exist in Mount Moriah for objects believed to be concealed there .

Now , if Bro . Morris is nofc a downright humbug , he must certainly be afflicted with a deranged mind ; ancl the fact that he could muster a sufficient number of demented Masons in New York to form an

Order for such a Quixotic scheme , indicates an insanit y among American Masons ; and if our Grand Lodges cannot stop or check this Masonic malady , the best thing

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